Made available in DSpace on 2016-04-27T16:33:06Z (GMT). No. of bitstreams: 1 Elbio Miyahira.pdf: 1446590 bytes, checksum: 952715bff0656183240ff5f9ba87afeb (MD5) Previous issue date: 2015-09-11 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This work aims to use a sociological perspective to analyze the schooling of students coming from the lower classes of a needy community in the western part of the city of São Paulo who are children of immigrant (Bolivians) and migrant (northeastern) families. More specifically, it intends to analyze how the teachers understand the family involvement in the school performance of these students. It checks the expectations that teachers have regarding family participation in the children's educational process and whether these are in line with results of previous studies. It also analyzes the conditions of the families to meet these demands and the actions of teachers to circumvent the family's potential inability to fulfill their desires. It works on the assumption that teachers have an impossible idea that families need to meet in their children's educational process and do not take this difficulty into consideration in their pedagogical work, thus they do not consider the culture and history of immigrant/migrant student. The theoretical framework employs the concepts of Primary and Secondary Educational Action and the Primary and Secondary Educational Work of Bourdieu and Passeron (2013). It uses the concepts of Sayad (2010) regarding the deletion of the immigrant / migrant's identity by forgetting their history in the process of adapting to the new culture and regarding the need for an analysis of the immigration process that goes beyond the economic aspects and involves cultural and political ones as well. To collect data, questionnaires and semi-structured interviews used with the lower class families coming from the northeast and Bolivia and with the teachers were prepared / O trabalho pretende analisar através de uma perspectiva sociológica a escolarização de alunos provenientes de camadas populares de uma comunidade carente da zona oeste da cidade de São Paulo, filhos de famílias imigrantes (bolivianos) e migrantes (nordestinos). Mais especificamente, pretende analisar como os professores entendem a participação da família no desempenho escolar desses alunos. Verifica as expectativas que os professores possuem quanto à participação da família no processo de escolarização dos filhos e se estas estão alinhadas aos resultados de pesquisas já realizadas. Também analisa as condições das famílias em atenderem a estas exigências e as ações dos professores para contornarem eventual incapacidade delas em cumprirem os seus desejos. Trabalha com a hipótese de que os professores possuem uma ideia impossível de ser atendida pelas famílias no processo de escolarização de seus filhos e que não levam em consideração esta dificuldade no seu trabalho pedagógico, assim como não consideram a cultura e a história do aluno imigrante/migrante. Como referencial teórico, emprega os conceitos de Ação Pedagógica Primária e Secundária e Trabalho Pedagógico Primário e Secundário de Bourdieu e Passeron (2013). Utiliza os conceitos de Sayad (2010) quanto ao apagamento da identidade do imigrante/migrante ao esquecer sua história no processo de adaptação à nova cultura e quanto a necessidade de uma análise do processo de imigração que vá além dos fatores econômicos, envolvendo aspectos culturais e políticos. Para coleta de dados, elaborou-se questionários e entrevistas semiestruturadas empregados junto às famílias de camadas populares provenientes do nordeste e da Bolívia e com os professores

Made available in DSpace on 2016-04-26T20:24:09Z (GMT). No. of bitstreams: 1 Felipe Poyares Miranda.pdf: 1524149 bytes, checksum: 50890a832ecad77e69669a0821822162 (MD5) Previous issue date: 2016-02-02 / This dissertation deals with trafficking theme of people for the purpose of sexual exploitation, analyzing its concept, causes, species and other details, all in the light of the social sciences with practical approach through analysis conducted field research and constant jurisprudence of the UNODC database (United Nations Office on Drugs and Crime). In the study, it is verified the relation of trafficking in persons for forced labor, was discoursing on the trafficking of migrants and immigrants, its confrontation, as well as Brazilian law and comparative law relevant to the topic / A presente dissertação trata do tema do tráfico de pessoas para o fim de exploração sexual, analisando seu conceito, causas, espécies e demais pormenores, tudo à luz das Ciências Sociais, com abordagem prática mediante análise de pesquisas de campo realizadas e da jurisprudência constante do banco de dados do UNODC (Escritório das Nações Unidas sobre Drogas e Crime). No estudo, é verificada a relação do tráfico de pessoas com o trabalho escravo, discorrendo-se sobre o tráfico de migrantes e imigrantes, seu enfrentamento, bem como sobre a legislação brasileira e o Direito Comparado pertinentes ao tema

Blaming those who are different from us because of skin colour, nationality and language when things do not go right during the process of reconstruction is common among those who are faced with such a task. This assertion is confirmed by our examination and evaluation of xenophobia in post-apartheid South Africa and post-exilic Israel. In South Africa socio-economic and political reasons are cited for the rejection of African immigrants by some South Africans. The Jews in the post exilic period understood their religious, social and economic problems to be caused by others. What is more disturbing is that the Jews understood their xenophobia to be demanded or legitimised by God. These reasons for them necessitated hatred, isolation, stigmatisation and sometimes negative actions against foreigners. When we compare xenophobia in both post-apartheid South Africa and post-exilic Israel in this study, we find that factors such as identity, notion of superiority, negative perception of those who are different and use of power, play a major role in the exacerbation of xenophobia. In evaluating both situations, using the African principle of Ubuntu and Christian moral values, we are able to demonstrate that xenophobia as found in both situations is morally wrong since it is inhuman, selfish, racist/ethnocentric, discriminatory and often violent. Ubuntu and Christian values and principles such as human dignity, human rights, reciprocity, love, compassion, forgiveness, hospitality and community were sacrificed by South Africans and Jews in their dealings with foreigners in their respective situations. It is argued here that among other things in the case of South Africa, the reduction of inflammatory statements by government representatives and the media, education of the unemployed, the youth and workers; and the meeting of spiritual, material, humanitarian and moral needs by the Church, will help sensitise South Africans to the plight of African immigrants and migrants and will further deepen the ubuntu and Christian values. / Religious Studies and Arabic / D.Th.(Theological Ethics)

Blaming those who are different from us because of skin colour, nationality and language when things do not go right during the process of reconstruction is common among those who are faced with such a task. This assertion is confirmed by our examination and evaluation of xenophobia in post-apartheid South Africa and post-exilic Israel. In South Africa socio-economic and political reasons are cited for the rejection of African immigrants by some South Africans. The Jews in the post exilic period understood their religious, social and economic problems to be caused by others. What is more disturbing is that the Jews understood their xenophobia to be demanded or legitimised by God. These reasons for them necessitated hatred, isolation, stigmatisation and sometimes negative actions against foreigners. When we compare xenophobia in both post-apartheid South Africa and post-exilic Israel in this study, we find that factors such as identity, notion of superiority, negative perception of those who are different and use of power, play a major role in the exacerbation of xenophobia. In evaluating both situations, using the African principle of Ubuntu and Christian moral values, we are able to demonstrate that xenophobia as found in both situations is morally wrong since it is inhuman, selfish, racist/ethnocentric, discriminatory and often violent. Ubuntu and Christian values and principles such as human dignity, human rights, reciprocity, love, compassion, forgiveness, hospitality and community were sacrificed by South Africans and Jews in their dealings with foreigners in their respective situations. It is argued here that among other things in the case of South Africa, the reduction of inflammatory statements by government representatives and the media, education of the unemployed, the youth and workers; and the meeting of spiritual, material, humanitarian and moral needs by the Church, will help sensitise South Africans to the plight of African immigrants and migrants and will further deepen the ubuntu and Christian values. / Religious Studies and Arabic / D.Th.(Theological Ethics)