Through a storytelling/yarning methodology (Bessarab & Ng'andu, 2010) and experience centered narrative research (Patterson, 2008), three Indigenous followers of Jesus and original inhabitants of the lands currently known as Canada, shared their stories of healing. The storytelling/ yarning method (Bessarab & Ng'andu, 2010) is rooted in Indigenous ways of knowing and fit seamlessly with the participants diverse Indigenous backgrounds and shared oral traditions. Through the experience centered research model, each participant engaged in meaning making of their personal narratives, reconstructed and presented their stories as their human lived experience, and finally, revealed their metamorphosis (Patterson, 2008) and contributions to Indigenous knowledges. The experience centered research framework utilized for knowledge gathering worked concertedly with the storytelling/yarning methodology as the healing stories presented here evolved not as stories of defeat, but of strength (Bessarab & Ng'andu, 2010). Some key teachings and themes arising from their stories include trauma, forgiveness, resilience, family, healing, and hope. This study aims to reveal Indigenous stories of healing and cease the perpetuation of harm to Indigenous peoples who have declared Jesus as their source of healing. Furthermore, this study aims to situate the knowledges gathered through these healing stories within the academic body of Indigenous knowledges. / Graduate

With the rise of intergenerational programming (e.g., intergenerational co-housing) across Canada and a demographic shift whereby the number of people 65 years and over is expected to almost double from 13.2% to 24.5% by 2036, mechanisms supporting intergenerational relations are crucial. Intergenerational landscapes (IL) is a term I use to describe all that is across, between, and within generational cohorts. The conceptual understandings of intergenerational landscapes and how they could be beneficial (or detrimental) in later life require revisiting in gerontological research. This dissertation uses a multi-method qualitative design to examine conceptual frameworks, experienced relations, and contemporary dynamics of IL. I am investigating IL at diverse locations of experience emphasizing the voices of both older and younger people. This includes, a conceptual review of intergenerational knowledge (Paper One), the intersections of intergenerational dynamics in a co-housing setting (Paper Two), and an autoethnographic account of managing an intergenerational co-housing project (Paper Three). This dissertation focuses on conceptual models, how paradigms of IL are reproduced in practice, and how contemporary dynamics are experienced in a Canadian context. This thesis aims to initiate a meaningful dialogue on how current theorizing requires revisiting, given the contemporary landscape. This thesis supports the advancement of academic knowledge, programming, and public policy in aging research. / Thesis / Doctor of Philosophy (PhD) / The aim of this thesis is to understand how contemporary conditions, such as population aging, may influence intergenerational relations. In this dissertation, I examine conceptual understandings, social influences, and people’s experiences of intergenerational co-housing. In the first section of this dissertation, I suggest a new language to discuss the 'intergenerational’ and highlight the importance of critical gerontological perspectives. I then examine how participants of an intergenerational co-housing program experience their living arrangement against a backdrop of contemporary change through a critical realist lens. I then turn to an autoethnographic account of managing an intergenerational co-housing project that sheds light on features of contemporary society that impact intergenerational realities. Finally, this research suggests ways to better discuss and debate intergenerational ideas and how they are related to aging, the field of gerontology, and older people.

This research is guided by the assertion that, as American society journeys through the post-modern transition, many established churches are struggling to respond adequately to cultural change within a fragmented generational context. It further is argued that the resulting ineffectiveness of many of these churches in transmitting the Christian tradition to Gen Xers, the first post-modern generation, threatens the ability of these churches to sustain their witness through this period. This project advances the hypothesis that, if established churches are to sustain their witness through the post-modern transition, they must engage in a process of missional renewal that encompasses Generation X. When considered from both a sociological and a theological perspective, this process must be seen as entailing a commitment to intergenerational reconciliation and justice. Chapter one provides an introduction to this study and explains how it is situated within the discipline of Practical Theology. Following Heitink (1999:6), Practical Theology is defined as “the mediation of the Christian faith in the praxis of modern society.” Chapter two offers additional theoretical foundations through an exploration of the intergenerational praxis of the church within the intergenerational praxis of society. In chapter three, essential historical background is provided through an exploration of the influence of modernity in shaping the praxis of American society, as well as the influence of the Christendom paradigm in guiding the church’s praxis. This chapter also explores the emergence of institutional structures that have fostered distance between the generations, as well as the impact of these changes upon the intergenerational praxis of the church. Chapter four examines the complexities associated with the post-modern paradigm shift. Generation X is introduced as a generation whose formative years most closely approximate this period. Generation X is shown to be a misunderstood and maligned generation possessing discontinuous cultural values. In chapter five, the “marriage” of Christendom and modernity is shown to limit the ability of established churches to respond faithfully to the post-modern turn. The intergenerational dynamics of these churches also are shown to hinder their response. This chapter demonstrates that the resulting absence of the first post-modern generation from these churches places their continued viability at risk. Chapter six explores the need for these churches to experience missional renewal. A case is made for the participation of Generation X as a crucial consideration in this pursuit. The issue of “process” is shown to be important in helping churches negotiate the challenges of missional renewal. Chapter seven advances the assertion that, from both theological and sociological perspectives, intergenerational reconciliation and justice must be seen as integral dimensions of the missional renewal process. In chapter eight, the argument developed in the preceding chapters is subjected to empirical evaluation. The results of a survey conducted among churches from five denominations lend credibility to this study’s hypothesis. The final chapter (nine) introduces the “Missional Change Model” as one strategic framework through which established churches might be guided in pursuing missional renewal. This chapter also demonstrates how this model might help to facilitate intergenerational reconciliation and justice. / Thesis (DPhil)--University of Pretoria, 2009. / Practical Theology / unrestricted

This is a secondary research study and is part of a broader project on the relational experiences between older persons and younger people. The focus of this study is on the nature of intergenerational transmission from the perspective of older persons. Intergenerational transmission is the process by which knowledge, resources and support are transferred between generations. In terms of the current study, a specific focus was not undertaken as it was the intention to determine what would emanate from the data. Transmission can take place through teaching, observation, modelling and story-telling. This process can take place both from the older to the younger generation (downwards) and from the younger to the older generation (upwards). Downward transmission from older to younger persons may serve to satisfy the need for generativity, according to the lifespan development theory. A generative need is associated with the desire to teach and mentor the younger generation and to pass on a positive legacy. Intergenerational transmission is also facilitated if generational members adopt the perspective of the generational other, according to generational intelligence theory. This research is motivated by the observation that previous studies had for the most part been conducted internationally, with little focus on intergenerational transmission. Effective intergenerational relationships and transmission have the potential to fulfil the needs both of the younger and the older generations and therefore merit investigation. Secondary data were used for this research. Data from an original study that focused on the relational experiences of older persons in relation to young adults were used. The orginal study included a sample of 18 (7 men and 11 women) older persons from the Service Centre in Potchefstroom. They were aged between 60 and 84 and were either Afrikaans- or English-speaking. Inclusion criteria also stated that the older persons had to function independently and not demonstrate any visible cognitive disability. Previous particpation in research on relational experiences with younger generations was an exclusion criterion. Data were obtained by means of the Mmogo-method®. This is a visual research method that is based on projection. Participants are provided with materials such as clay, straws and colourful beads. Based on an open-ended prompt, namely to show how they experience their relationships with persons younger than 25, visual and textual data were obtained. Secondary data analyses were conducted by using sequential and visual analysis to explore the nature of transmission from the perspective of older persons. Trustworthiness was ensured during data analysis by various methods. Conceptual coherence of the topic was ensured by using literature to support the research question and themes that emerged from the data analysis. The method of data gathering was chosen with the specific intention of attaining rich personal perspectives as well as a collective experience from participants, thus ensuring data saturation. The researcher also attempted to demonstrate integrity and transparency throughout the process by providing a clear and detailed audit trail. Both upward and downward transmissions were perceived by the older generation as being present. Both these transmissions were described as being conditionally dependent. Conditions included age, competency, regular contact, using a person-centred approach and transferring knowledge in a systematic manner. Specific commodities were transmitted from the older persons to the younger people and vice versa. The older persons transmitted skills, emotional and physical care, values and the teachings of their heritage. The older persons, in their turn, experienced young people as transferring knowledge about technology and new innovations as well as positive attitudes to their elders. Some of the older people described how they used prescriptive methods when transmitting to the younger generation whereas others felt that more faciltative methods were more effective. The older generation experienced the response of the younger generation to downward transmission as either receptive or resistant. Descriptions of their motivation for transmission to the younger generation indicated that it might be generativity or a feeling of obligation. Findings from this study could be used to facilitate programmes that promote intergenerational relationships and transmission. Findings may also be valuable in terms of stimulating further research enquiry. / MSc (Clinical Psychology), North-West University, Potchefstroom Campus, 2015

This study aims to explore locus of control and care from the perspective of older people (aged 60 years and older) in relation to younger people. Nine older people (8 female and 1 male) living in the Vaalharts community in the Northern Cape province of South Africa participated in the research. From the perspective of older persons, locus of control in intergenerational relations refers to how they subjectively evaluate the control they exert in relation to the younger generation and the broader environment. The extent to which older persons subjectively evaluate rewards and punishments from the interpersonal context and the broader environment will inform the manifestations of control (internal or external). Internal locus of control refers to the subjective evaluation by older people: that they are in control of their lives and the environment, and that they can give and receive care. Older people with an external locus of control believe that their lives and environment are uncontrollable and governed by external factors. Little research has focused on locus of control and care in intergenerational relationships. The research was approved by the human research ethical committee of the Faculty of Health Sciences in the North-West University. Guidelines provided by the Health Professions Council of South Africa for psychologists were followed during and after the research process. A qualitative research approach was used. The participants were first selected by using purposive sampling. Data were gathered over three days by using the Mmogo method®. The older people were asked to make something using these materials to illustrate their experiences or the way in which they experienced care in relationship to younger people. The participants had the opportunity to explain their presentations and prompting questions were asked. The data were analysed by using thematic and visual analyses. Trustworthiness was ensured by testing for credibility, transferability, dependability and comformability. The data revealed four themes. First, the older people expressed internal locus control in relation to the younger people by accepting responsibility to care for them. In relation to the environment, they used the land proactively. In doing so, they demonstrated the expectation of being rewarded for their efforts: the land would provide them with the food as a reward. Second, older people demonstrated strategies associated with internal locus of control in relation to the younger people and the environment. They modelled expected behaviour, educated the younger people and monitored their school work. It is only in relation to disciplining younger people that older people demonstrated external locus of control. They sought external assistance to discipline the younger people, which included appeals to the police, God and the researchers. Third, the outcomes of the strategies to exercise control over the younger people were not effective, as the subjective expressions of disappointment and the rejecting behaviour of the younger people showed. Last, the older people tried to gain control over the younger people by applying escalating attempts at corporal discipline. These findings, in contributing to an understanding of locus of control and care, may be used to facilitate positive relationships between younger and older people, which are vital for both generations‟ well-being. / MA (Research Psychology), North-West University, Potchefstroom Campus, 2015

This research formed part of a broader research project that explored respect in relationships between young female adults and older people (60+ years) in a South African context. Different themes emerged from this research such as the motivation younger people have for respecting older persons; as well as different forms of giving and receiving respect. This research will specifically focus on themes that emerged inductively about the relational context in which the experiences of respect were expressed and the challenges of respect in the interpersonal experiences. It has been recorded in literature on intergenerational relationships that respect is not only an essential element in these relationships but also that it contributes to constructive relationships. Most of the research about respect has been conducted in Asian and Western countries, while some research has also been done in Ghana, Africa. The above mentioned research findings identified specific behavioural forms of respect, and attitudes and/or emotions associated with respect. Furthermore it has been found that respect can either be earned or deserved, or not, depending on whether and to what extent the person concerned is considered to have met certain requirements. Little research has been done on how people, especially young female adults in South Africa, experience respect in intergenerational relationships. Experiences of respect between people from different generations always take place in an interpersonal context and therefore the Self-Interaction Group Theory (SIGT) was used to understand young female adults’ experiences of respect in relationships with older people. Following SIGT, for the purposes of this study respect is defined as the subjective experience of the relational interactions between people. The focus in this study falls on the experience of respect in relationships with older people from young female adults’ perspective. Traditionally female gender roles have been associated with care. However, these roles changed to more flexible gendered roles and today women are not able to adopt many different roles. The past generations’ women took care of their older parents, whereas in the present women also pursue careers and this may have an influence on their interactions with older people as they may not necessarily be able to take care of the older people anymore. The research project was approved by the Ethics Committee of the North-West University. A qualitative research method informed by an exploratory and descriptive approach was used in an attempt to describe the participants’ subjective experiences of respect in the relationships they have with older people. A purposive sample was used and 26 women (between 21 and 28 years old) who are post-graduate psychology university students in the North West, South Africa, participated in the study. The study used a homogenous group of participants in order to get a detailed picture of their experiences. Young adults are in a transitory phase of their lives and research indicated that it is important to investigate their attitudes towards older people because they are likely to form new values, because their lives and behaviours are more influenced by their peers and because they have less parental supervision. Data was collected in three data-gathering sessions over the period of three days. Textual and visual data was collected through the use of the Mmogo- method®, a projective visual research method which uses a focus group approach. The Mmogo- method® material consists of a lump of malleable clay, different sizes and colours of beads and dried grass stalks of different lengths. Participants are provided with the open-ended materials and based on an open-ended prompt, they are requested to create a visual representation, which in this research was: Please use the material provided and create anything that can tell us more about how you perceive respect in relation to a person, or persons older than 60 years of age. After the exercise participants were asked to explain what they have created. A collaborative effort of co-constructed meanings took place as the visual representation of each participant became the stimulus material for group discussions. The visual representations of participants were photographed and analysed using visual analysis, while the digital recordings of the individuals’ explanations of their visual representations as well as the group discussions were transcribed verbatim and analysed using thematic analysis. Trustworthiness was ensured by applying four strategies, including: credibility, transferability, dependability and conformability of the research findings. The findings revealed that the relationship with older persons is subjectively described in terms of emotional or cognitive experiences and associated with specific relational contexts. In the familial and social context the experience of respect were linked with care and most of these relationships were described as affectionate/emotional. In the familial and social contexts, older persons were placed in a one-up position with the young adults, since the young adults want to obey and/or honour them. Some described the relationship as a relationship where they interacted as equals. In different contexts, work related, educational and familial, young adults expressed ambivalent emotions: some expressed admiration and love, while others expressed frustration and anger. In the work-related and educational relational contexts, the relationships were experienced as being formal and described in cognitive terms. In these relationships young adults expressed frustration and anger if their needs were not addressed based on how the relational context defined the relationship. For example in the educational contexts, the needs of the young adults were to get clarity on learning content, to receive support to reach their goals, and to reach emotional safety. Young female adults indicated that respect towards older persons is no longer based on the age of older persons. It rather depends on the reciprocal actions and reactions between young adults and older persons; and that it depends on how the relationship between the generational members develops over time, as well as the ability of generational members to bridge the distance between them and to adopt each other’s life worlds, whilst refraining from judgemental and stereotypical assessment of older persons. This study hence holds important implications for the creation of intergenerational programmes in order to enhance relationships between young adults and older people. A specific contribution of the findings is that when planning interventions intergenerational programmes should be designed to take into consideration the specific interpersonal context. Furthermore, the definitions of respect as held by both of the generational members should be considered in planning intergenerational interventions in specific interpersonal contexts. / MA (Research Psychology), North-West University, Potchefstroom Campus, 2015

Previous research on respect in intergenerational relations showed a significant association with the sustainability of the relationship that exists between generations. Respect in intergenerational relationships is a relational phenomenon. As such, respect is defined as subjective experiences of interpersonal interactions between members of different generations. For the purpose of this study, intergenerational relationships refer to interactions between people older than 60 years (G1-first generation in a family) and younger people (between the ages of 20 and 30) who constitute the third generation (G3-third generation in a family). The theoretical frameworks that informed this study are a combination of the Interpersonal Theory, Interpersonal Communication Theory that informs the principles of the Self-Interactional Group Theory (SIGT). The Interpersonal Theory and the Interpersonal Communication Theory conceptualise interactions between people on an interpersonal level. The SIGT however gives meaning to interactions specifically between members of different generations. SIGT theory conceptualizes that intergenerational relations and its principles are rooted in the idea of stimulating effective relationships and supporting intergenerational cohesion. According to this theory, interactions between members of different generations always occur within an interpersonal context shaped by continuous interaction between them. This interpersonal context also determines the significance of communication within the interactions between generations. Extensive work on respect in intergenerational relationships has mostly been done in Asian and Western regions, with a specific focus on the typological forms of respect from the perspectives of younger generations. This resulted in the identification of 14 typological forms of respect for older people. Research on respect in Africa conducted in Ghana revealed that respect is a reciprocal construct, while a study in South Africa on respect between Zulu grandmothers and their grandchildren reported a decline in grandchildren‟s respect for their grandmothers. Little to no literature was found on young adults‟ in transition experiences of respect in their relations with older people which constitutes a conceptual gap in the field of contemporary intergenerational research in South Africa and motivates the focus of this study. This study explores respect from the perspective of Afrikaans speaking young adults‟ in their relations with people older than 60 years. Before conducting the research, ethical approval was obtained from the Health Research Ethics Council (HREC) of the North-West University, and the researcher adhered to the ethical guidelines prescribed by the Health Professions Council of South Africa (HPCSA). This research was conducted in a higher educational context, at the North-West University‟s Potchefstroom campus in South Africa. A qualitative approach was used to explore 23 (22 female and 1 male) Afrikaans-speaking young adults‟ experiences of respect in their relations with older people. This group was purposively chosen as being in transitional life phase-from dependence to independence and autonomy. Data were collected over the course of three days by means of the Mmogo-method®, a visual projective data-collection technique. The Mmogo-method® enables the researcher to collect culture sensitive data embedded in the lived experiences of the participants. Participants are provided with materials consisting of a lump of clay, grass straws, colourful beads and piece of fabric in a closed container. Participants were asked to use the material in the container to construct something that could demonstrate how they experienced respect in their relations with a person older than 60 years. The projections participants built served as the focus for subsequent discussion, in the course which they explained what they had made and its relevance to the research question. In addition, prompt questions were asked to stimulate a focus group discussion. Textual data were analysed by means of thematic analysis, and by incorporating the symbolic meaning of the visual representation with the text of each participant. To ensure the quality and enhance the trustworthiness of this study, credibility, transferability, conformability, dependability and integrity of the researcher were applied throughout the research process. Findings revealed that the young adults described their experiences of respect within a specific relational context which they share with older people. Furthermore, their respect for older people is supported by normative values that motivate the young adults to offer them respect. The young adults experience respect in the relational context as reciprocal: they give respect to older people by means of altruistic actions and by being present in the lives of older people. In turn, they receive emotional and material care from older people as a form of respect. The findings of this study inform research into the relational nature of intergenerational respect which may be drawn upon for the development of intergenerational programmes to promote sustainable cohesion in intergenerational relationships. / MSc (Research Psychology), North-West University, Potchefstroom Campus, 2015

This study focuses on the experiences of the relationship between adolescents with asthma and their parents. Even though asthma has been described as the most common chronic illness in adolescence, very little research has been undertaken on the combined impact of asthma on the parent-adolescent relationship. The goal of this study was to explore and describe how adolescents with asthma and their parents experience their relationships with each other. The research was conducted from a qualitative research approach and followed a case study design. This allowed the researcher to develop an understanding of the meaning that the participants gave to their life experiences. A total of four families consisting of one adolescent and two parents each was purposefully selected and obtained with the assistance of a medical practitioner specialising in pulmonary disease in Bloemfontein. The adolescents had to be between the ages of 14 and 18, formally diagnosed with asthma by a medical practitioner and currently be taking medication prescribed by the relevant practitioner. In addition they had to be living with both of their biological parents in the same household. The qualitative data were gathered in the form of individual reflective journals, semistructured group interviews and unstructured individual interviews. The researcher‟s objective was to understand and interpret the meanings the participants gave to their own experiences, which were further done through field notes, member checking, and drawings participants made in the reflective journals. The interviews were audio-recorded and transcribed by the researcher. Thematic data analysis was used to transform the journal entries and transcribe data into meaningful information. The drawings made in the journals were analysed with the assistance of participants, thus a shared analysis. The Constant Comparative method was used to identify themes related to the research question from the researcher‟s field notes. The principles and strategies for ensuring the trustworthiness of the data were done through crystallisation. The findings of the study revealed that adolescents and their parents experienced mixed emotions in terms of asthma and the impact asthma had on their relationships. The adolescents‟ and parents‟ beliefs concerning the topics of the research were often contradictory. It was evident that they experience specific and often contrasting roles and responsibilities regarding the management of asthma in the parent-adolescent relationship, and most families had to make significant adjustments in their family lifestyle and relationships as a result of the adolescents‟ asthma. / MA (Psychology), North-West University, Potchefstroom Campus, 2014

This is a secondary research study and is part of a broader project on the relational experiences between older persons and younger people. The focus of this study is on the nature of intergenerational transmission from the perspective of older persons. Intergenerational transmission is the process by which knowledge, resources and support are transferred between generations. In terms of the current study, a specific focus was not undertaken as it was the intention to determine what would emanate from the data. Transmission can take place through teaching, observation, modelling and story-telling. This process can take place both from the older to the younger generation (downwards) and from the younger to the older generation (upwards). Downward transmission from older to younger persons may serve to satisfy the need for generativity, according to the lifespan development theory. A generative need is associated with the desire to teach and mentor the younger generation and to pass on a positive legacy. Intergenerational transmission is also facilitated if generational members adopt the perspective of the generational other, according to generational intelligence theory. This research is motivated by the observation that previous studies had for the most part been conducted internationally, with little focus on intergenerational transmission. Effective intergenerational relationships and transmission have the potential to fulfil the needs both of the younger and the older generations and therefore merit investigation. Secondary data were used for this research. Data from an original study that focused on the relational experiences of older persons in relation to young adults were used. The orginal study included a sample of 18 (7 men and 11 women) older persons from the Service Centre in Potchefstroom. They were aged between 60 and 84 and were either Afrikaans- or English-speaking. Inclusion criteria also stated that the older persons had to function independently and not demonstrate any visible cognitive disability. Previous particpation in research on relational experiences with younger generations was an exclusion criterion. Data were obtained by means of the Mmogo-method®. This is a visual research method that is based on projection. Participants are provided with materials such as clay, straws and colourful beads. Based on an open-ended prompt, namely to show how they experience their relationships with persons younger than 25, visual and textual data were obtained. Secondary data analyses were conducted by using sequential and visual analysis to explore the nature of transmission from the perspective of older persons. Trustworthiness was ensured during data analysis by various methods. Conceptual coherence of the topic was ensured by using literature to support the research question and themes that emerged from the data analysis. The method of data gathering was chosen with the specific intention of attaining rich personal perspectives as well as a collective experience from participants, thus ensuring data saturation. The researcher also attempted to demonstrate integrity and transparency throughout the process by providing a clear and detailed audit trail. Both upward and downward transmissions were perceived by the older generation as being present. Both these transmissions were described as being conditionally dependent. Conditions included age, competency, regular contact, using a person-centred approach and transferring knowledge in a systematic manner. Specific commodities were transmitted from the older persons to the younger people and vice versa. The older persons transmitted skills, emotional and physical care, values and the teachings of their heritage. The older persons, in their turn, experienced young people as transferring knowledge about technology and new innovations as well as positive attitudes to their elders. Some of the older people described how they used prescriptive methods when transmitting to the younger generation whereas others felt that more faciltative methods were more effective. The older generation experienced the response of the younger generation to downward transmission as either receptive or resistant. Descriptions of their motivation for transmission to the younger generation indicated that it might be generativity or a feeling of obligation. Findings from this study could be used to facilitate programmes that promote intergenerational relationships and transmission. Findings may also be valuable in terms of stimulating further research enquiry. / MSc (Clinical Psychology), North-West University, Potchefstroom Campus, 2015

This study aims to explore locus of control and care from the perspective of older people (aged 60 years and older) in relation to younger people. Nine older people (8 female and 1 male) living in the Vaalharts community in the Northern Cape province of South Africa participated in the research. From the perspective of older persons, locus of control in intergenerational relations refers to how they subjectively evaluate the control they exert in relation to the younger generation and the broader environment. The extent to which older persons subjectively evaluate rewards and punishments from the interpersonal context and the broader environment will inform the manifestations of control (internal or external). Internal locus of control refers to the subjective evaluation by older people: that they are in control of their lives and the environment, and that they can give and receive care. Older people with an external locus of control believe that their lives and environment are uncontrollable and governed by external factors. Little research has focused on locus of control and care in intergenerational relationships. The research was approved by the human research ethical committee of the Faculty of Health Sciences in the North-West University. Guidelines provided by the Health Professions Council of South Africa for psychologists were followed during and after the research process. A qualitative research approach was used. The participants were first selected by using purposive sampling. Data were gathered over three days by using the Mmogo method®. The older people were asked to make something using these materials to illustrate their experiences or the way in which they experienced care in relationship to younger people. The participants had the opportunity to explain their presentations and prompting questions were asked. The data were analysed by using thematic and visual analyses. Trustworthiness was ensured by testing for credibility, transferability, dependability and comformability. The data revealed four themes. First, the older people expressed internal locus control in relation to the younger people by accepting responsibility to care for them. In relation to the environment, they used the land proactively. In doing so, they demonstrated the expectation of being rewarded for their efforts: the land would provide them with the food as a reward. Second, older people demonstrated strategies associated with internal locus of control in relation to the younger people and the environment. They modelled expected behaviour, educated the younger people and monitored their school work. It is only in relation to disciplining younger people that older people demonstrated external locus of control. They sought external assistance to discipline the younger people, which included appeals to the police, God and the researchers. Third, the outcomes of the strategies to exercise control over the younger people were not effective, as the subjective expressions of disappointment and the rejecting behaviour of the younger people showed. Last, the older people tried to gain control over the younger people by applying escalating attempts at corporal discipline. These findings, in contributing to an understanding of locus of control and care, may be used to facilitate positive relationships between younger and older people, which are vital for both generations‟ well-being. / MA (Research Psychology), North-West University, Potchefstroom Campus, 2015