Submitted by Fabielle Cheuczuk (fabielle.cheuczuk@unioeste.br) on 2018-07-12T14:06:40Z No. of bitstreams: 2 Dissertação - Aline Tortora de Oliveira - PDF.pdf: 15091262 bytes, checksum: ad469e9d9e86606557c6d1a8c9559ca7 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2018-07-12T14:06:40Z (GMT). No. of bitstreams: 2 Dissertação - Aline Tortora de Oliveira - PDF.pdf: 15091262 bytes, checksum: ad469e9d9e86606557c6d1a8c9559ca7 (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2018-03-29 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This dissertation analyzes the cultural identity of São Pio X – Km 20 community, from Francisco Beltrão, Paraná. In the investigation, we established as a research problem the question: How do community dwellers build cultural identity? We have as a general objective to record the history of São Pio X community, including the process of identity and cultural identification. The specific objectives stated were: a) to identify the cultural markers selected by residents of São Pio X community as elements of identity; b) to point out the correlations between the cultural heritage of the Italian descendants and the process of community identification; c) to establish the meanings of the school and the church to the cultural identity assumed by the residents of São Pio X community; d) to analyze the significance of the parties to the construction of the process of identity and identification. It is a qualitative research of ethnographic type, in which we use the following instruments for data collection: a) observation and description; b) photographic record (registered by the researcher and kept in the personal collection of the community residents; c) documentary analysis (Atas Books, Beltrão Journal and official documents); d) Field Diary; e) narrative interviews. We selected the church, the school and the feast of the Italian Culture – Fest Vin, as the main sociality spaces, in which the inhabitants participate and shape their identities. Food, religious beliefs and festivities make up the daily customs of the residents. The main intention of the research is to understand how the inhabitants construct the cultural identity in these spaces and places and the relations with the identities that these subjects assume. In order to give theoretical and methodological support to the actions we use the contributions of Bauman (2005), Costa (1985), Geertz (1981), Hall (2015), Iotti (2001, 2010), Kossoy 1986), Marques (2008), Martins (1986), Scheneider (2012), Vannini (2003), Wenczenovicz (2014), among others. In the years 2016 and 2017, we sought the information that compose the dissertation. The totality of the collected and analyzed material indicates that the locus of the research uses cultural markers to frame the processes of identity and identification. These include: the production and usufruct of food, the usage of Italian language expressions to demarcate a connection with the past and its ancestors that came from Italy; The religiosity as an aggregating element and producer of the social bond and the experience of the party. It is necessary to emphasize the place occupied by the school: production and dissemination of a representation of the Italian ethnicity. Such markers have been identified as determinants of how subjects see and perceive themselves. / A dissertação analisa a identidade cultural da comunidade São Pio X – Km 20, de Francisco Beltrão, Paraná. Na investigação, estabelecemos como problema de pesquisa o questionamento: Como os moradores da Comunidade, constroem a identidade cultural? Traçamos como objetivo geral registrar a história da comunidade São Pio X, compreendendo o processo de identidade e identificação cultural. Os objetivos específicos enunciados foram: a) identificar os marcadores culturais selecionados pelos moradores da comunidade São Pio X como elementos de identidade; b) apontar as correlações entre a herança cultural dos descendentes italianos e o processo de identificação da comunidade; c) estabelecer os significados da escola e da igreja para a identidade cultural assumida pelos moradores da comunidade São Pio X; d) analisar o significado das festas para a construção do processo de identidade e identificação. Tratase de uma pesquisa qualitativa de tipo etnográfica, na qual utilizamos os seguintes instrumentos para a coleta de dados: a) observação e descrição; b) registro fotográfico (registrados pela pesquisadora e constante no acervo pessoal dos moradores da comunidade; c) análise documental (Livros Atas, Jornal de Beltrão e documentos oficiais); d) Diário de Campo; e) entrevistas narrativas. Selecionamos a igreja, a escola e a festa da Cultura Italiana – Fest Vin, como os principais espaços de socialidade, nos quais os moradores participam e moldam suas identidades. A alimentação, as crenças religiosas e as festividades, compõem os costumes diários dos moradores. A principal intenção da investigação é perceber como os moradores constroem a identidade cultural nesses espaços e lugares e as relações com as identidades que estes sujeitos assumem. Para dar suporte teórico-metodológico às ações utilizamos as contribuições de Bauman (2005), Costa (1985), Geertz (1981), Hall (2015), Iotti (2001, 2010), Kossoy (2009), Lazier (2003, 1997, 1986), Marques (2008), Martins (1986), Scheneider (2012), Vannini (2003), Wenczenovicz (2014), entre outros. Nos anos de 2016 e 2017, buscamos as informações que compõem a dissertação. A totalidade do material coletado e analisado indica que os moradores do lócus da pesquisa usam marcadores culturais para emoldurar os processos de identidade e identificação. Dentre estes destacam-se: a produção e usufruto dos alimentos, o uso de expressões da língua italiana para demarcar uma conexão com o passado e seus ancestrais que vieram da Itália; A religiosidade como elemento agregador e produtor do vínculo social e a vivência da festa. Há que se ressaltar o lugar ocupado pela escola: produção e disseminação de uma representação da etnia italiana. Tais marcadores foram identificados como determinantes de como os sujeitos se veem e são vistos.

In collaboration with Elders, this study explores the great need for their meaningful partnership in STBBI (sexually transmitted and/or bloodborne infections) research. / Indigenous Elders are highly regarded as community leaders, traditional healers, and experts of Indigenous cultures and knowledges (Clark & Wylie 2021; Hadjipavlou et al., 2018; Lessard et al., 2021). The meaningful partnership of Elders in Indigenous STBBI (sexually transmitted and/or bloodborne infections) research has become increasingly recognized as an integral part of developing decolonial research processes, ensuring the implementation of Indigenous methods in STBBI research, and increasing the sexual health and wellbeing of Inuit, Métis, and First Nations communities through the development of culturally and ethically responsive research (Flicker et al., 2015; Hillier 2020; O’Brien et al., 2020). This study sought to expand upon and connect current literature with the expertise and guidance of Indigenous Elders who have been involved in STBBI research. Thirteen Elders were recruited nationwide to participate in three virtual Talking Circles to explore their meaningful partnership in Indigenous STBBI research and to offer guidance to researchers on how to strengthen these research partnerships in the future. Five overarching themes emerged from the thematic analysis of these Talking Circles: (1) Understanding the historical and ongoing impacts of colonialism and the need to decolonize STBBI research; (2) Prioritizing the knowledge and lived experience of Elders and Indigenous people living with STBBI throughout the research process; (3) Centering spirituality and ceremony in Indigenous STBBI research; (4) The importance of implementing Indigenous methodologies in STBBI research; and (5) Foregrounding Indigenous ways of being, knowing, and doing in STBBI research. This study offers future Indigenous STBBI researchers a robust foundation to build meaningful research partnerships with Elders to improve STBBI research and benefit the sexual health and wellbeing of Métis, Inuit, and First Nations communities. / Thesis / Master of Social Work (MSW)

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