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This study claims that an LGBTQ+ themed memoir, All Boys Aren’t Blue by George M. Johnson, and possibly similar texts can be used by teachers in the L2 English classroom in an approach of raising gender identity awareness. The memoir is examined for its potential of raising gender identity awareness in the L2 English classroom through a method of close reading the memoir. Along with the close reading, the memoir is evaluated against previous research and steering documents for the English subject in Swedish upper secondary school. The memoir’s teaching potential is demonstrated by a sample lesson for the English subject in Swedish upper secondary school.

This thesis explores the ways in which LGBTQ+ individuals in Philadelphia ascribe significance to various places based on oral history interviews and additional primary source material collected initially for the National Park Service Northeast Regional Office’s LGBTQ+ Heritage Initiative. By examining stories from LGBTQ+ individuals of places that matter most to them in Philadelphia, this thesis argues that historic preservationists can expand their definition of significance to include personal testimony and broaden their practices to better engage the communities whose histories they seek to preserve. / History

Understanding gender, sex, and sexuality is required in order to be a competent, patient-centered physician, and, therefore, inclusion of these topics in undergraduate medical education is essential. Current medical education is not producing physicians equipped to manage the complaints and issues that face their patients in these areas. LGBTQ populations are most affected by the inadequacy of training related to these topics. LGBTQ patients face unique issues in healthcare in terms of their normal development, pathology, social determinants of health, and healthcare system practices. Additionally, LGBTQ people and those who engage in behaviors that parallel these identities are prevalent in the general population. The addition of a gender, sex, and sexuality curriculum would simultaneously address LGBTQ disparities as well as the need for improved sexual health education that would benefit all patients. Currently, undergraduate medical curricula have limited, non-standardized education on gender, sex, and sexuality. A few American institutions have published both qualitative and quantitative studies that indicate medical students’ attitudes are malleable and their clinical skills can be improved in these areas. Further, numerous national medical societies have created curriculum guidelines and recommendations in order to aid medical schools looking to bolster their gender, sex, and sexuality related curricula. This paper will synthesize research and these guidelines to propose a robust gender, sex, and sexuality curriculum that is tailored to the environment found at the Lewis Katz School of Medicine at Temple University. / Urban Bioethics

Lesbian, gay, bisexual, transgender, questioning, intersex, and queer (LGBTQIQ) adults are more likely to report experiences of complex trauma, and have detrimental mental health effects as a result, when compared to cisgender, heterosexual adults. However, LGBTQIQ adults have excellent capacity for resilience. In this phenomenological investigation, I explored the lived experiences of resilient LGBTQIQ emerging adults (N = 11) who have histories of complex trauma. Five themes emerged as a result of this study, including (a) abuse and neglect, (b) emotional experiences during and after trauma, (c) connections are essential, (d) getting through hard times, and (e) struggles in the counseling process. The results indicated implications for counselors and counselor educators to better address the experiences of complex trauma and identify resilience in LGBTQIQ emerging adults. Recommendations are provided to counselors and counselor educators for integrating knowledge and actions into their counseling, teaching, and supervision practices, as well as for parents and caregivers, teachers and school personnel, and policymakers.

Recent literature suggests that LGBTQ+ women of color are more likely to raise children or have children in the home compared to White LGBTQ+ women (Gates, 2013, 2015). Most of the LGBTQ+ motherhood research has focused narrowly on one domain of queer motherhood, lesbian mothers' experience of mothering (Bible et al., 2018) and centered on the experiences of White, middle-class, cisgender mothers (Brainer et al., 2020; Manley and Ross, 2020; Reczek, 2020). The interlocking nature of multiple marginalized identities places Black queer mothers at a unique intersection of oppression (Crenshaw, 1991). Exploring the complexity of lived experience among Black mothers who identify with a plurisexual identity (i.e., bi, queer, pan, or fluid; Galupo, 2018) provides family scientists and scholar-practitioners an opportunity to analyze the internal, relational, and institutional influences that reinforce or challenge racism, sexism, and homophobia. The present study sought to understand how Black queer mothers experience motherwork as queer mothers, how they build and navigate networks of support, and how they use community resources. The study was guided by intersectionality rooted within the theoretical framework of Black Feminist Thought, as well as an emphasis on motherwork as both a theoretical framework and a concept explored. Using reflexive thematic analysis, semi- structured interviews (Mtime = 79.63 minutes), photovoice submissions, and photovoice interviews (Mtime = 38.32 minutes) were conducted with 10 participants (8 of the 10 participants completed photovoice). Four key themes were identified (a) Attentiveness and Resistance to Discrimination (subtheme: Active Reflectivity in Parenting Strategies); (b) Promoting Openness of Self-Expression in Child(ren) (subtheme: Queer Identity Helps Foster Acceptance and Intentionality); (c) Negotiating Informal Support (three subthemes: Barriers to Support, Desiring Like-Minded Social Groups, and Boundaries in Close Relationships Are Critical); and (d) Emphasis on Finding the "Right" Environment to Meet Family Needs (subtheme: Utilizing Individual or Couples Therapy). Findings have implications for the family science literature by providing an in-depth, Black feminist understanding of how Black queer mothers engage in queer motherwork, navigate informal support, and strategically access community resources. / Doctor of Philosophy / Recent literature suggests that LGBTQ+ (lesbian, gay, bisexual, transgender, or queer) women of color are more likely to raise children or have children in the home compared to White LGBTQ+ women (Gates, 2013, 2015). Most of the LGBTQ+ motherhood research has focused narrowly on one domain of queer motherhood, lesbian mothers' experience of mothering (Bible et al., 2018) and centered on the experiences of White, middle-class, cisgender mothers (Brainer et al., 2020; Manley and Ross, 2020; Reczek, 2020). Exploring the complexity of lived experience among Black mothers who identify with a plurisexual identity (i.e., bi, queer, pan, or fluid; Galupo, 2018) provides researchers and clinicians an opportunity to consider the internal, relational, and institutional influences that reinforce or challenge marginalization. The present study sought to understand how Black queer mothers experience motherwork (e.g., identity, survival, and power) as queer mothers, how they build and navigate networks of support, and how they use community resources. The study was guided by intersectionality rooted within the theoretical framework of Black Feminist Thought, as well as an emphasis on motherwork as both a theoretical framework and a concept explored. I analyzed data from two individual interviews (including a photo-elicited interview) with 10 participants (8 of the 10 participants completed the second interview) (Braun and Clarke, 2022; Wang and Burris, 1997). Four key themes were identified (a) Attentiveness and Resistance to Discrimination (subtheme: Active Reflectivity in Parenting Strategies); (b) Promoting Openness of Self-Expression in Child(ren) (subtheme: Queer Identity Helps Foster Acceptance and Intentionality); (c) Negotiating Informal Support (three subthemes: Barriers to Support, Desiring Like-Minded Social Groups, and Boundaries in Close Relationships Are Critical); and (d) Emphasis on Finding the "Right" Environment to Meet Family Needs (subtheme: Utilizing Individual or Couples Therapy). Findings have research and clinical implications for how Black queer mothers engage in queer motherwork, navigate informal support, and strategically access community resources.

Research has established a link between LGBTQ+ identity and high victimization rates. However, transgender experiences specifically are not well understood because they are often subsumed under the monolithic label of LGBTQ+ experiences, despite the specific risks associated with non-normative gender identities. It has also been established that the police function is grounded in the maintenance of the dominant social order. Given that LGBTQ+ individuals, and transgender individuals in particular, are disruptive of the social order, many of their interactions with police have been negative. In this study, I examine how varying degrees of "visible" gender nonconformity affect a transgender individual's comfort level with asking for police help. I hypothesize that transgender people who visibly transgress gender norms by physically presenting as a gender that does not match their government-issued identification will be less comfortable asking the police for help than transgender individuals who do not have such incongruence. Through a logistic regression analysis of the 2015 United States Transgender Survey, I find that those groups who visibly transgress gender norms have a higher likelihood of experiencing discomfort with asking for police help. These findings have important implications for our understanding of transgender victimization by elucidating the barriers to police officers' ability to prevent or lessen the effects of victimization within the transgender community. / Master of Science / Research has established a link between LGBTQ+ identity and high victimization rates. However, transgender experiences specifically are not well understood because they are often grouped in under the monolithic label of LGBTQ+ experiences, despite the specific risks associated with non-normative gender identities. It has also been established that the police function is grounded in the maintenance of the status quo. Given that LGBTQ+ individuals, and transgender individuals in particular, disrupt the status quo, many of their interactions with police have been negative. In this study, I examine how varying degrees of "visible" gender nonconformity affect a transgender individual's comfort level with asking for police help. I hypothesize that transgender people who visibly transgress gender norms by physically presenting as a gender that does not match their driver's license or state identification card will be less comfortable asking the police for help than transgender individuals who do not have such incongruence. Through a logistic regression analysis of the 2015 United States Transgender Survey, I find that those groups who visibly transgress gender norms have a higher likelihood of experiencing discomfort with asking for police help. These findings have important implications for our understanding of transgender victimization by elucidating the barriers to police officers' ability to prevent or lessen the effects of victimization within the transgender community.

Queering the Museum: Utopian Futurity in Contemporary Exhibitions expands the history of American art beyond its tightly policed borders to include curators, viewers, artists, and artworks as key players in contemporary queer exhibition surveys in U.S.-based museums. Exhibition histories are not the sole domain of museum or curatorial studies, and are as much a part of art history as artists and art objects yet they remain understudied and under-analyzed within the field. I posit that a queer art history not only analyzes the relationship between works of art, but it also engenders the potential to queer the visitor (through the viewing of artworks), considers the production and circulation of artworks within the institution, and disrupts a normative experience of time and space in the museum. Working interdisciplinarily through queer, feminist, and critical theory, my intervention offers an analysis of exhibitions, not as a history per se, but as a constellation of projects that unfolded across U.S.-based museums located in Philadelphia and New York from 2017 through 2019. Placed within the longer context of queerness in the museum I analyze three case studies: Johanna Burton’s, Sara O'Keeffe's, and Natalie Bell's Trigger: Gender as a Tool and a Weapon (2017) at the New Museum of Contemporary Art, New York; Nayland Blake’s Tag: Proposals on Queer Play and the Ways Forward (2018) at the Institute of Contemporary Art (ICA), Philadelphia; and the collectively curated (Margo Cohen Ristorucci, Lindsay C. Harris, Carmen Hermo, Allie/ A.L. Rickard, and Lauren Argentina Zelaya) exhibition Nobody Promised You Tomorrow: Art 50 Years after Stonewall (2019) at The Brooklyn Museum’s Elizabeth A. Sackler Center. I parse what this particular constellation of exhibitions did at that specific moment in time, one right after the other, all clustered together both physically (within the northeast corridor) and also conceptually. While institutional critique has primarily been applied to the production of artwork by artists who intervene in and critique various artworld structures from museums to galleries, my dissertation proposes the term to encompass the entire exhibition as a critique of normative exhibitions and the institutions that present them. The curators of these queer exhibitions engage in deterritorializing traditional museum spaces thereby reterritorializing them with nontraditional artists and artworks. In doing so, the curators construct queer sites of discourse as heterotopias both within and outside of the museum structure offering glimmers of hope, if only momentarily, for ways of being in the world. / Art History

In many regards, the Black church has been incapable of reaching its fullest potential given its embrace of sexist and heterosexist theologies that marginalize and demonize women and our LGBTQ siblings. This project examines the source of these pernicious theologies and presents an inclusive alternative rooted in the radical love ethic best demonstrated through the life and ministry of Jesus Christ. Appropriating Thomas Groome’s Shared Christian Praxis pedagogy, this project sets forth a path for critically evaluating existing theologies within the Black church; and establishes practices for reconstructing inclusive theologies, in community. By establishing theological foundations that reject the perpetuation of oppression, the Black church can more fully live into its Christian witness, more faithfully engage the work of liberation and more genuinely resemble the Christ whom we seek to serve.

Alex, an intersex 19 year old, decides that the only way he can be a complete man is to have penis resection surgery, but when the only job available to him is job on the river, he must face his extreme aquaphobia and fear of the feminine and learn to follow the true flow of his nature.