Recent literature suggests that LGBTQ+ women of color are more likely to raise children or have children in the home compared to White LGBTQ+ women (Gates, 2013, 2015). Most of the LGBTQ+ motherhood research has focused narrowly on one domain of queer motherhood, lesbian mothers' experience of mothering (Bible et al., 2018) and centered on the experiences of White, middle-class, cisgender mothers (Brainer et al., 2020; Manley and Ross, 2020; Reczek, 2020). The interlocking nature of multiple marginalized identities places Black queer mothers at a unique intersection of oppression (Crenshaw, 1991). Exploring the complexity of lived experience among Black mothers who identify with a plurisexual identity (i.e., bi, queer, pan, or fluid; Galupo, 2018) provides family scientists and scholar-practitioners an opportunity to analyze the internal, relational, and institutional influences that reinforce or challenge racism, sexism, and homophobia. The present study sought to understand how Black queer mothers experience motherwork as queer mothers, how they build and navigate networks of support, and how they use community resources. The study was guided by intersectionality rooted within the theoretical framework of Black Feminist Thought, as well as an emphasis on motherwork as both a theoretical framework and a concept explored. Using reflexive thematic analysis, semi- structured interviews (Mtime = 79.63 minutes), photovoice submissions, and photovoice interviews (Mtime = 38.32 minutes) were conducted with 10 participants (8 of the 10 participants completed photovoice). Four key themes were identified (a) Attentiveness and Resistance to Discrimination (subtheme: Active Reflectivity in Parenting Strategies); (b) Promoting Openness of Self-Expression in Child(ren) (subtheme: Queer Identity Helps Foster Acceptance and Intentionality); (c) Negotiating Informal Support (three subthemes: Barriers to Support, Desiring Like-Minded Social Groups, and Boundaries in Close Relationships Are Critical); and (d) Emphasis on Finding the "Right" Environment to Meet Family Needs (subtheme: Utilizing Individual or Couples Therapy). Findings have implications for the family science literature by providing an in-depth, Black feminist understanding of how Black queer mothers engage in queer motherwork, navigate informal support, and strategically access community resources. / Doctor of Philosophy / Recent literature suggests that LGBTQ+ (lesbian, gay, bisexual, transgender, or queer) women of color are more likely to raise children or have children in the home compared to White LGBTQ+ women (Gates, 2013, 2015). Most of the LGBTQ+ motherhood research has focused narrowly on one domain of queer motherhood, lesbian mothers' experience of mothering (Bible et al., 2018) and centered on the experiences of White, middle-class, cisgender mothers (Brainer et al., 2020; Manley and Ross, 2020; Reczek, 2020). Exploring the complexity of lived experience among Black mothers who identify with a plurisexual identity (i.e., bi, queer, pan, or fluid; Galupo, 2018) provides researchers and clinicians an opportunity to consider the internal, relational, and institutional influences that reinforce or challenge marginalization. The present study sought to understand how Black queer mothers experience motherwork (e.g., identity, survival, and power) as queer mothers, how they build and navigate networks of support, and how they use community resources. The study was guided by intersectionality rooted within the theoretical framework of Black Feminist Thought, as well as an emphasis on motherwork as both a theoretical framework and a concept explored. I analyzed data from two individual interviews (including a photo-elicited interview) with 10 participants (8 of the 10 participants completed the second interview) (Braun and Clarke, 2022; Wang and Burris, 1997). Four key themes were identified (a) Attentiveness and Resistance to Discrimination (subtheme: Active Reflectivity in Parenting Strategies); (b) Promoting Openness of Self-Expression in Child(ren) (subtheme: Queer Identity Helps Foster Acceptance and Intentionality); (c) Negotiating Informal Support (three subthemes: Barriers to Support, Desiring Like-Minded Social Groups, and Boundaries in Close Relationships Are Critical); and (d) Emphasis on Finding the "Right" Environment to Meet Family Needs (subtheme: Utilizing Individual or Couples Therapy). Findings have research and clinical implications for how Black queer mothers engage in queer motherwork, navigate informal support, and strategically access community resources.

Interviews were conducted with 44 highly religious women from three demographics: Mennonite, Evangelical Christians and Cajun Catholics. The results provide insight into the reasons that faith appears to play a part in making motherwork a deliberate choice for many women. Comparing and contrasting the interviews within and between demographics as well as allowing for the influences of modern academia and media on attitudes toward motherwork grants voice to these often marginalized religious minorities. The resulting analysis shows that all of these women, to varying degrees, find value in motherwork. Each group seemed to have a perspective of this work which was unique between and yet common within the specific demographic. Across groups was a pronounced unity of thought that motherwork is profoundly important and that one is culpable before God in her execution of this potentially divine work

Performing Motherhood explores relationships between performativity and the maternal. Highlighting mothers lived experiences, this collection examines mothers creativity and agency as they perform in everyday life: in mothering, in activism, and in the arts. Chapters contain theoretically grounded works that emerge from multiple disciplines and cross-dis- ciplines and include first-person narratives, empirical studies, artistic representations, and performance pieces. This book focuses on motherwork, maternal agency, mothers multiple identities and marginalized maternal voices, and explores how these are performatively constituted, negotiated and affirmed. / https://dc.etsu.edu/etsu_books/1177/thumbnail.jpg

Bien que les chercheurs fassent état de l ’importance croissante de l ’individualisme en droit québécois de la famille, il n ’est pas clair que ces conclusions soient fondées sur une définition constante du phénomène. Il est primordial de comprendre la dynamique mouvante de cette tendance, ses caractéristiques ainsi que son lien avec le droit. Au moyen d ’une approche socio-juridique, le présent mémoire décrit ce phénomène et définit trois indicateurs pour explorer si et comment le droit social et privé québécois de la famille s ’individualise autour de la mère au foyer. Au final, le mémoire démontre que le droit de la famille vise, reconnaît et supporte concrètement très peu la mère au foyer. L ’observation de ce cas a plutôt mis en lumière une tendance à la diminution de mesures ou services qui la supportent, tendance qui est notamment liée à la fiscalisation, la contractualisation et l ’octroi d ’une large discrétion judiciaire. / Although researchers have given much attention to the growing importance of individualism in Quebec family law, it is unclear whether these conclusions refer to the same definition of the phenomenon. It is essential to understand the dynamic quality of this tendency, its characteristics as well as its relationship with the law. Using a socio- juridical approach, this thesis explores the phenomenon through three indicators. Specifically, we have undertaken to examine the individualization of Quebec ’s social family law and private family law in the case of the stay-at-home mother. Our analysis reveals that Quebec family law aims, acknowledges and concretly supports the autonomy of the stay-at-home mother very little. Our observations have rather highlighted a decrease in mesures and services that support her, a tendency that is related to the fiscalization, the contractualization and the important judiciary discretion characteristic of contemporary family law.

Bien que les chercheurs fassent état de l ’importance croissante de l ’individualisme en droit québécois de la famille, il n ’est pas clair que ces conclusions soient fondées sur une définition constante du phénomène. Il est primordial de comprendre la dynamique mouvante de cette tendance, ses caractéristiques ainsi que son lien avec le droit. Au moyen d ’une approche socio-juridique, le présent mémoire décrit ce phénomène et définit trois indicateurs pour explorer si et comment le droit social et privé québécois de la famille s ’individualise autour de la mère au foyer. Au final, le mémoire démontre que le droit de la famille vise, reconnaît et supporte concrètement très peu la mère au foyer. L ’observation de ce cas a plutôt mis en lumière une tendance à la diminution de mesures ou services qui la supportent, tendance qui est notamment liée à la fiscalisation, la contractualisation et l ’octroi d ’une large discrétion judiciaire. / Although researchers have given much attention to the growing importance of individualism in Quebec family law, it is unclear whether these conclusions refer to the same definition of the phenomenon. It is essential to understand the dynamic quality of this tendency, its characteristics as well as its relationship with the law. Using a socio- juridical approach, this thesis explores the phenomenon through three indicators. Specifically, we have undertaken to examine the individualization of Quebec ’s social family law and private family law in the case of the stay-at-home mother. Our analysis reveals that Quebec family law aims, acknowledges and concretly supports the autonomy of the stay-at-home mother very little. Our observations have rather highlighted a decrease in mesures and services that support her, a tendency that is related to the fiscalization, the contractualization and the important judiciary discretion characteristic of contemporary family law.

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