Global ETD Search

1	Teaching and interpreting the old testament in Africa : written word, archaeology and oral world Le Roux, Magdel 02 1900 (has links) In Africa we are confronted daily with a society that has lost its moral fibre, resulting in seemingly endless problems in the educational sector. Universities have the special task of promoting the humanities and applying social values and the social relevance in their teaching, which should lead to effective learning and an improvement in the quality of learning. Neither the written text (Hebrew Bible) nor the archaeological discoveries have provided us with sufficient information on certain Israelite practices and customs. Africa has traditions that need to be respected. A study of oral traditions may provide a supplementary, or perhaps alternate, view. A comparative study between Lemba and proto-Israelite customs and beliefs indicates that there is yet another group whose customs and rituals correspond to a great extent with those of the proto-Israelites. It is comparison in aid of cross-cultural interpretation, as is now forcefully stated in more recent studies in religion. / Department of Biblical and Ancient Studies Bible -- O. T. -- Antiquities. Christianity and culture. Jews -- Africa, Southern.
2	Teaching and interpreting the old testament in Africa : written word, archaeology and oral world Le Roux, Magdel 02 1900 (has links) In Africa we are confronted daily with a society that has lost its moral fibre, resulting in seemingly endless problems in the educational sector. Universities have the special task of promoting the humanities and applying social values and the social relevance in their teaching, which should lead to effective learning and an improvement in the quality of learning. Neither the written text (Hebrew Bible) nor the archaeological discoveries have provided us with sufficient information on certain Israelite practices and customs. Africa has traditions that need to be respected. A study of oral traditions may provide a supplementary, or perhaps alternate, view. A comparative study between Lemba and proto-Israelite customs and beliefs indicates that there is yet another group whose customs and rituals correspond to a great extent with those of the proto-Israelites. It is comparison in aid of cross-cultural interpretation, as is now forcefully stated in more recent studies in religion. / Biblical and Ancient Studies Bible -- O. T. -- Antiquities Christianity and culture Jews -- Africa, Southern
3	In search of the understanding of the Old Testament in Africa : the case of the Lemba Le Roux, M. 11 1900 (has links) This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to the point of contingence between their culture and Old Testament customs and traditions, and how this information affects the interpretation of the Old Testament and its teaching in Africa. A number of comparisons between the early Israelite religion as reflected in the Old Testament and the Lemba are drawn. Though the qualitative research (inductive approach) is employed in the field work, the greatest part of the data on religious perspectives and practices is mediated by the theory of a phenomenological approach as advocated by Ninian Smart on matters of experience, mythology, ritual, and ethical/judicial dimensions. Therefore, the approach is also deductive. The Lemba is a very specific group with claims about Israelite/Judaic origins. Their early departure from Israel (according to them ca 586 BC) can mean that there are remnants of a very ancient type oflsraelite religion, now valuable when juxtaposed to that of early Israel. This study takes Lemba traditions seriously, but finally does not verify or falsify Lemba claims - but the outcomes in this thesis may take this debate a step further. Their claims make them special and extremely interesting to study from the point of view of oral cultures. Their oral culture is constitutive of their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography and parallels are drawn between orality in early Israelite and Lemba religions. The reciprocity between orality and inscripturation of traditions, yielding valuable information on what may have happened in the developent of traditions in Israel, are also attended to in this project. Nevertheless, this project is primarily a search for the understanding and relevance of the Old Testament in Afiica and is, therefore, a selective and not an exhaustive comparison between the Lemba and early Israel. And so, taking cognisance of the hermeneutic of contextualisation in Africa in particular, a teaching module syllabus for Old Testament Studies is developed, of which the very strands of religion among the Lemba and early Israel are constitutive for teaching Old Testament Studies in present-day African cultures (and perhaps elsewhere). / Biblical and Ancient Studies / D. Litt. et Phil. (Biblical Studies) Early Israel Africa Old Testament Studies Lemba Qualitative research methods Historiography History Archaeology Oral traditions Smart Comparative religion Contextualisation Inculturation Judaising movements Teaching module Missiology Socio-cultural practices Religious practices Genetics "Lost tribes" in Africa Biblical Archaeology Biblical Studies Black Jews in Africa 221.95 Bible O. T. -- Antiquities Lost tribes of Israel Lemba (South African people) -- History Religions Christianity and culture Missions -- Theory Jews -- Africa, Southern
4	In search of the understanding of the Old Testament in Africa : the case of the Lemba Le Roux, Magdel 11 1900 (has links) This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to the point of contingence between their culture and Old Testament customs and traditions, and how this information affects the interpretation of the Old Testament and its teaching in Africa. A number of comparisons between the early Israelite religion as reflected in the Old Testament and the Lemba are drawn. Though the qualitative research (inductive approach) is employed in the field work, the greatest part of the data on religious perspectives and practices is mediated by the theory of a phenomenological approach as advocated by Ninian Smart on matters of experience, mythology, ritual, and ethical/judicial dimensions. Therefore, the approach is also deductive. The Lemba is a very specific group with claims about Israelite/Judaic origins. Their early departure from Israel (according to them ca 586 BC) can mean that there are remnants of a very ancient type oflsraelite religion, now valuable when juxtaposed to that of early Israel. This study takes Lemba traditions seriously, but finally does not verify or falsify Lemba claims - but the outcomes in this thesis may take this debate a step further. Their claims make them special and extremely interesting to study from the point of view of oral cultures. Their oral culture is constitutive of their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography and parallels are drawn between orality in early Israelite and Lemba religions. The reciprocity between orality and inscripturation of traditions, yielding valuable information on what may have happened in the developent of traditions in Israel, are also attended to in this project. Nevertheless, this project is primarily a search for the understanding and relevance of the Old Testament in Afiica and is, therefore, a selective and not an exhaustive comparison between the Lemba and early Israel. And so, taking cognisance of the hermeneutic of contextualisation in Africa in particular, a teaching module syllabus for Old Testament Studies is developed, of which the very strands of religion among the Lemba and early Israel are constitutive for teaching Old Testament Studies in present-day African cultures (and perhaps elsewhere). / Biblical and Ancient Studies / D. Litt. et Phil. (Biblical Studies) Early Israel Africa Old Testament Studies Lemba Qualitative research methods Historiography History Archaeology Oral traditions Smart Comparative religion Contextualisation Inculturation Judaising movements Teaching module Missiology Socio-cultural practices Religious practices Genetics "Lost tribes" in Africa Biblical Archaeology Biblical Studies Black Jews in Africa 221.95 Bible O. T. -- Antiquities Lost tribes of Israel Lemba (South African people) -- History Religions Christianity and culture Missions -- Theory Jews -- Africa, Southern
5	Human population structure and demographic history using genetic markers Wilson, James F. January 2002 (has links) The evolutionary history of the human species has generated complex patterns of population structure and linkage disequilibrium (non-random associations of alleles at different loci or LD). The understanding of these patterns is crucial to two of the most important challenges facing biomedical science today: the identification of disease predisposing genes and prediction of variable drug reactions. The genetic variation revealed by these endeavours can also illuminate the underlying population historical processes. Here, I illustrate each of these applications: first, by assessing the demographic context of cultural change in the British Isles. Y chromosome variation indicates that the Viking age invasions left a significant paternal legacy (at least in Orkney), while the Neolithic and Iron Age cultural transitions did not. In contrast, mitochondrial DNA and X chromosome variation indicate that one or more of these pre-Anglo-Saxon revolutions had a major effect on the maternal genetic heritage of the British Isles. Second, I provide conclusive evidence that diverse demographic histories produce strikingly different patterns of association. Elevated LD extends an order of magnitude further in the Lemba, a Bantu-Semitic hybrid population, than in the putative parental populations. A significant relationship between allele-frequency differentials in the parental populations and the Lemba LD demonstrates that it is admixture-generated. Third, I demonstrate that the genetic structure inferred in a heterogeneous sample using neutral markers (a) shows ethnic labels to be inaccurate descriptions of human population structure, and (b) predicts drug metabolising profiles, defined by the distribution of drug metabolising enzyme variants. Thus the trade-off between therapeutic response and adverse drug reactions will differ between different sub-clusters. Assessment of genetic structure during drug trials is therefore, like the empirical evaluation of each population’s pattern of LD, a necessity. 304
6	A systematics for interpreting past structures with possible cosmic references in Sub-Saharan Africa Wade, Richard Peter 05 May 2009 (has links) This thesis presents a method of identifying astronomical expressionsinherent within the spatial geography, cultural landscapes, and layouts of structures with a view to implementing the systematics in an African context. In determining astronomical codes of the southern African pre - early farmer and metalworking archaeological sites - this review deals with oral tradition, rituals, formative calendars, fertility, meteorites, eclipses, bio-diversity, sustainable agriculture, rainmaking and the general star lore. Conclusions are drawn from the hypothesis that certain structures functioned as astronomical expressions by use of monoliths and other configurations, with specific examples of how these possibilities were drawn from aspects within the Mapungubwe/Zimbabwe Cultural Complex and the preceding riverine cultural formations. / Dissertation (MSc(Applied Science))--University of Pretoria, 2009. / Architecture / unrestricted Ethnoastronomy Tourism Ancient africa Technologies and applied sciences Oral history Social sciences History Gamma-ray astronomy Computer simulation Ethno mathematics Mathematical literacy Astronomy Indigenous knowledge systems Lemba (culture) History Anthropology Culture and identity Agriculture Archaeology Historical astronomy Heritage Archaeoastronomy Calendars Cosmology Spatial geography Cultural landscapes Cave art Machema Mapungubwe Stelae Megaliths Monoliths Socialecology Heritage management Cultural landscape Cultural ecology Heritage conservation Systematics Heritage assessment Entoptic Cognitive anthropology Precision agriculture Indigenous material culture Venda Shona Sustainable agriculture Meteorology Cognitive Architecture Cosmic reference Neuropsychological theory Agricultural sciences Rainmaking Oral tradition UCTD

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