Proefschrift Universiteit Maastricht. / Auteursnaam op omslag: Michèl Oude Ophuis. Met lit. opg. - Met samenvatting in het Nederlands.

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Uppsatsen analyserar Clara Henrys bok Ja jag har mens, hurså? (2016), en bok som lyfter tabun kring menstruation, som ett möjligt läromedel i ämnet svenska. Syftet med uppsatsen är att undersöka hur Henrys bok kan användas i svenskundervisningen för årskurs 4-6. Uppsatsen undersöker tidigare forskning kopplat till vårt syfte indelat i tre frågeställningar. Den första frågeställningen undersöker bokens ämne och dess trovärdighet. Den andra frågeställningen undersöker hur ett läromedel kan vara utformat och huruvida Henrys bok kan användas som ett sådant. Den tredje och sista frågeställningen undersöker pedagogiska aspekter i undervisningen som läraren bör överväga, utöver bokens innehåll. Dessa frågeställningar besvaras och analyseras med hjälp av tidigare forskning som sökts via databaser och via sökord passande för syftet i denna uppsats. Sammanfattningsvis visar vår undersökning att Henrys bok kan inkluderas i undervisningen kring 12-årsåldern och i alla delar av svenskundervisningen där eleverna gör övningar utifrån texter och utdrag. Om den används som ett kompletterande läromedel med fokus på bokens innehåll och följande diskussioner kring det kan Henrys bok Ja jag har mens, hurså? bidra till att eleverna når läroplanens övergripande mål och inte enbart kunskapskraven i svenskan.

Natuuromgewingsinvloede en die psigologie : Algemeen en wetenskaplik word besef dat die mens deur sy omgewing beinvloed word. Hierdie omgewing word gevorm deur o.a. die sosiale milieu, die beskawings- en kultuurmilieu en die natuuromgewing . Die natuurmilieu kan in vier hoofverskyningsvorme ingedeel word: weer, klimaat, landskap en bodem .Die natuuromgewing kan die mens op velerlei wyses beinvloed. Eerstens kan die werking meer indirek van aard wees bv. die bodem en lug is draers van siektekieme, die natuur verskaf aan die mens voeding, water, voorsien die mens van die nodige roustowwe vir kleding, behuising, vir die ontwikkeling van die tegniek ens. Hierdie indirekte invloede word nie deur die "Geopsigologie" bestudeer nie , selfs al is daaruit weer invloede op die psige aantoonbaar. Dit sal wel nodig wees om in sommige opsigte daarna te verwys. / Proefskrif, Vrije Universiteit, Amsterdam 1955

Natuuromgewingsinvloede en die psigologie : Algemeen en wetenskaplik word besef dat die mens deur sy omgewing beinvloed word. Hierdie omgewing word gevorm deur o.a. die sosiale milieu, die beskawings- en kultuurmilieu en die natuuromgewing . Die natuurmilieu kan in vier hoofverskyningsvorme ingedeel word: weer, klimaat, landskap en bodem .Die natuuromgewing kan die mens op velerlei wyses beinvloed. Eerstens kan die werking meer indirek van aard wees bv. die bodem en lug is draers van siektekieme, die natuur verskaf aan die mens voeding, water, voorsien die mens van die nodige roustowwe vir kleding, behuising, vir die ontwikkeling van die tegniek ens. Hierdie indirekte invloede word nie deur die "Geopsigologie" bestudeer nie , selfs al is daaruit weer invloede op die psige aantoonbaar. Dit sal wel nodig wees om in sommige opsigte daarna te verwys. / Proefskrif, Vrije Universiteit, Amsterdam 1955

The current criminal law of England and Wales does not assess mens rea in a consistent manner. The law applies two distinct methods of assessing mens rea – subjectivism and objectivism – which are based on conflicting principles of criminal liability. A subjective test depends upon what the defendant himself foresaw, believed or intended whereas an objective test will label the defendant culpable for what a hypothetical ‘reasonable person’ would have foreseen or how he would have reacted. This thesis will show that, if the law is ever to take a consistent approach to assessing mens rea, both subjectivism and objectivism must be cast aside. As they place undue importance on foresight of the consequences, neither of these doctrines are capable of providing an accurate reflection of an individual’s moral culpability. Subjectivism is too narrow because it ignores any other states of mind that, although inconsistent with subjective foresight, may be considered to display a high degree of moral culpability. Objectivism is too broad because, by labelling all who fall below the reasonable standard as culpable, it takes no account of those individuals who lack the capacity to foresee what the reasonable person would have foreseen. It will be shown that an approach based on the defendant’s attitudes and reasons for acting will allow for a much more accurate inference of an individual’s moral culpability than is achieved by either subjectivism or objectivism. Accordingly, this new approach is one that could be applied across the scope of the criminal law without the need for any special exceptions or illogical deviations from the norm. As a result, the way in which the English and Welsh criminal law assesses mens rea would achieve a consistency that it currently lacks.

This thesis is a critical examination of the boundaries of recklessness and negligence in English and Welsh criminal law and of the extent to which these mentes reae terms reflect the leading theories of culpability. The general principle requiring mens rea to be established before criminal liability is justified stems from the maxim ‘actus non facit reum nisi mens sit rea’, and the historical foundations of this concept will be analysed to assess whether there can be criminal liability for inadvertent conduct whilst still upholding this tenet. The interpretation of recklessness and negligence has proven to be problematic as both have included inadvertent actions and subjective and objective labels have been employed inconsistently, exacerbating an already difficult situation. What becomes clear is that the recent judicial pronouncements that have given rise this state of affairs is the result of a desire for flexibility so that justice can be done in a particular case, but this has culminated in a lack of transparency and some confusion. The aim of this work is to determine appropriate limits for criminal recklessness and negligence with regard to serious offences. Over the last century recklessness has had three main interpretations, none of which are satisfactory as will be demonstrated. This is partly because they cannot be adequately underpinned by the theories of choice and character, the leading theories of culpability. Further, the objective/subjective labels attached to the three interpretations are inaccurate and misleading, with the potential for injustice. Accordingly, other culpability theories are scrutinised and a new interpretation of recklessness is advocated in an attempt to provide a more consistent philosophical and practical approach to determining criminal recklessness and negligence.

Thesis (Ph. D.)--Uppsala University, 1984. / Includes bibliographical references (p. 203-204).

Proefschrift Universititeit Maastricht. / Met lit. opg., reg. - Met samenvatting in het Engels.

Submitted by Rafael Santana (rafael.silvasantana@ufpe.br) on 2017-08-01T17:47:52Z No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) DISSERTAÇÃO DEPOSITO MARIANA AZEVEDO.pdf: 780725 bytes, checksum: 67eb8f91f05dd62d3cee8319827522cd (MD5) / Made available in DSpace on 2017-08-01T17:47:52Z (GMT). No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) DISSERTAÇÃO DEPOSITO MARIANA AZEVEDO.pdf: 780725 bytes, checksum: 67eb8f91f05dd62d3cee8319827522cd (MD5) Previous issue date: 2012-08-31 / CNPQ / Desde a década de 1980 o movimento feminista tem se visto diante de questionamentos que alimentam um acalorado debate acerca dos limites e possibilidades de ampliação de seu sujeito político. Esta questão tem tomado novos contornos na reivindicação de uma identidade política feminista por parte de homens e transgêneros, colocando em xeque o até então critério básico para a assunção da identidade feminista. A saber: ser mulher. O presente estudo aborda especificamente a emergência dos homens enquanto sujeito político do feminismo. Para tanto, apresentamos inicialmente um breve histórico que procura demonstrar as diversas formas de apoio e participação dos homens nas ações e reivindicações feministas desde o marco das lutas sufragistas até os dias atuais. Percorremos ainda a trilha das teorias feministas e de gênero na tentativa de compreender a possibilidade de emergência do homem enquanto sujeito político do feminismo a partir das teorias que informam esse movimento social. Na busca de construir um marco teórico acerca da constituição das identidades para além de subjetividades originárias e iniciais, recorremos à teoria do discurso formulada por Ernesto Laclau e Chantal Mouffe. Com o objetivo de compreender a identificação dos homens com o feminismo, esse arcabouço teórico é confrontado às entrevistas realizadas com homens que se identificam como feministas. Dessa forma, compreendemos a emergência dos homens enquanto sujeito político do feminismo a partir da articulação de suas demandas em uma cadeia de equivalências feminista. Tal articulação está orientada por uma concepção do feminismo como um projeto ou modelo de sociedade, A diferença sexual é concebida de modo a não determinar as diferentes posições que os sujeitos podem assumir em relação ao projeto/ modelo de sociedade feminista. Entretanto, tal articulação se dá não sem resistências. No decurso do texto, também podemos perceber como se faz presente uma contraditória reafirmação do feminismo como um espaço de articulação circunscrito pela diferença sexual. / Since the 1980s the feminist movement has been facing questions that are creating a debate about the limits and possibilities of expansion of its political subject. This issue has taken on new contours on the claim of a feminist politic identity by men and transgender people, putting into question the hitherto basic criterion for the assumption of feminist identity: being a woman. Thus, this study specifically addresses the emergence of men as a political subject of feminism. Therefore, first we present a brief history which seeks to demonstrate the various forms of support and participation of men in the feminist actions and claims since the mark of suffrage fights to the present day. We had followed the trail of feminist and gender theories in an attempt to understand the possibility of the emergence of man as a political subject of feminism from the theories that inform this social movement. In the quest to build a theoretical framework about the constitution of identities beyond the founder and initial subjectivities, we used the theory of the speech created by Ernesto Laclau and Chantal Mouffe. In order to understand the identification of men with feminism, this theoretical framework is confronted with interviews with men who identify themselves as feminists. Thus, we understand the emergence of men as a political subject of feminism from the articulation of their demands in a chain of feminist equivalences. This joint is guided by a conception of feminism as a project or model of society, so the gender difference is conceived in a way that does not determine the different positions that the subjects may take in relation to the project / model of feminist society. However, such coordination takes place not without resistance. Thus, we can also see how it is actual a conception of feminism as a link space circumscribed by sexual difference.