本研究主要通過對香港七位MTFs（變性女人）進行深度訪談，以她們的經驗為立足點，探討其性別認同和體現（embodiment），及從中反映何種的性別文化及話語權力關係，並思考改變的可能。 / 香港社會和制度對變性人長期忽視，公眾也對變性人存在不少誤解和歧視。學術上香港缺少專門關注變性（者）經驗的研究，但性/別研究界卻受到西方主流性/別理論及論述的影響，把變性者想像為顛覆性別規範的戰士。同時，這些想像或理念也存在於本地性/別小眾運動裡。面對各種誤解或迷思，我認為亟需一種在地的探討--香港特有的脈絡和變性主體的經驗--來建構在地的變性和性/別知識與理論。 / 論文在性別作為話語、結構、體現三個層面展開：展現MTFs與醫療體制及話語的互動，她們並非被動的接受者，而是懂得利用緊缺資源和有限話語的主體；呈現她們在性別二元結構下受的壓迫及其生存策略，反映社會建構性別空間的限制；面對與自己身體及親密關係裡的矛盾，她們的主體性在徘徊、掙扎、妥協、協商、反抗中體現；從她們的切身經驗反思學術及運動裡主流性/別話語的局限。最後從女性主義的立場再思變性者為理論和實踐帶來的新視野，提出模糊主體疆界來超越當下主流的顛覆對保守二元思維、消融小眾對大眾對立模式之可能。 / This study is mainly based on in-depth interviews with seven local MTFs (Male-to-Females/Transsexual women) in Hong Kong. Taking off from MTFs’ lived experiences, the study focuses on their gender identity and embodiment, and explores the power relationships and discourses of gender in our culture. And it also suggests some possibilities for ideological and social changes. / The rights and needs of transsexual people have been neglected in our society, and there are often misunderstandings and discrimination from the public. In academic context, there is a lack of consideration for transsexual people’s voices and experiences in gender studies in Hong Kong. In particular, in the field of gender studies - nowadays seemingly dominated by sexuality issues - there is a non-critical tendency to imagine transsexual people to be warriors who subvert gender dualism and gendernorms warriors. Such imagination or discourse also exists in local movements of sexual and gender minorities. Realizing these misunderstandings and myths in society, academia and movement, I think a more localized and grounded study is needed to construct new knowledge and theories about transsexuality and gender/sexuality. / This thesis analyzes MTFs’ experiences at three levels: gender as discourse (including medical and theoretical-political), gender as structure, and gender as embodiment. Firstly, by analyzing how MTFs interact with the medical institution and discourse, I find that MTFs did not or do not play a passive or victim role, but nevertheless they can make use of these medical resources, although limited and restricted, to “do gender. And then, I explore oppression and survival strategies of MTFs living within the gender structure, and the possibilities and limitation of doing gender in our society can be analyzed. Afterwards, I reveal the contradictions inside MTFs’ own bodies and intimate relationships. Only by looking into their hesitation, struggling, compromise, negotiation and resistance in these contradictions can their gender embodiment and subjectivity be understood. The last analytical part focuses on what critiques and reflection MTFs’ experiences could bring us on the mainstream gender/sexuality discourses and identity politics in academia and movement. In conclusion, by theorizing transsexuality, with insights from feminist epistemology, I suggest destabilization and melting the boundary among different subjects, in order to surpass the binary thinking of Subversion vs Convention, and transcend the structure of opposing the Minority vs Majority into new theoretical, practical and political possibilities. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 陳文彦. / "2012年3月". / "2012 nian 3 yue". / Thesis (M.Phil.)--Chinese University of Hong Kong, 2012. / Includes bibliographical references (leaves 174-178). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstract in Chinese and English. / Chen Wenyan. / 簡介 --- p.I / 感謝 --- p.III / 目錄 --- p.V / Chapter 第一章 --- 背景 --- p.1 / Chapter 1 --- 語言的局限 --- p.1 / Chapter 2 --- 變性的社會背景 --- p.3 / Chapter 2.1 --- 美國變性歷史和GID的誕生 --- p.4 / Chapter 2.2 --- 香港變性的醫療背景介紹 --- p.7 / Chapter 2.3 --- 香港和變性有關的法律介紹 --- p.9 / Chapter 2.4 --- 香港跨性別、變性的研究概括 --- p.11 / Chapter 2.5 --- 和變性有關的香港社會文化 --- p.11 / Chapter 2.6 --- 香港的跨性別社群與組織 --- p.13 / Chapter 3 --- 我的故事 --- p.14 / Chapter 3.1 --- 我的性/別經歷 --- p.14 / Chapter 3.2 --- 我與女性主義 --- p.16 / Chapter 3.3 --- 廣州人在香港 --- p.17 / Chapter 第二章 --- 文獻回顧與概念框架 --- p.18 / Chapter 1 --- 文獻回顧 --- p.18 / Chapter 1.1 --- 西方變性研究 --- p.19 / Chapter 1.2 --- 非西方變性研究 --- p.23 / Chapter 1.3 --- 香港本土研究 --- p.25 / Chapter 2 --- 理論爭議 --- p.26 / Chapter 2.1 --- 分離女性主義論述下的變性者 --- p.27 / Chapter 2.2 --- 北美跨性別政治下的變性者 --- p.27 / Chapter 2.3 --- 顛覆主流性/別的論述 --- p.29 / Chapter 2.4 --- 小結：研究的借鑒 --- p.30 / Chapter 3 --- 本研究的概念框架 --- p.31 / Chapter 3.1 --- 性別作為社會結構 --- p.33 / Chapter 3.2 --- 性別作為話語與權力關係 --- p.35 / Chapter 3.3 --- 性別作為體現 --- p.41 / Chapter 3.4 --- 小結 --- p.44 / Chapter 第三章 --- 研究問題與方法論 --- p.45 / Chapter 1 --- 研究問題 --- p.45 / Chapter 2 --- 女性主義方法論 --- p.47 / Chapter 2.1 --- 主體經驗：研究的起始點 --- p.47 / Chapter 2.2 --- 以女性主義為指導的研究實踐 --- p.47 / Chapter 3 --- 研究設計與執行 --- p.49 / Chapter 3.1 --- 文獻、文件資料收集 --- p.49 / Chapter 3.2 --- 與專業人士訪談 --- p.50 / Chapter 3.3 --- 與TS訪談 --- p.51 / Chapter 4 --- 研究的倫理 --- p.56 / Chapter 5 --- 方法論的反思 --- p.57 / Chapter 5.1 --- 「朋友-研究者」的位置 --- p.57 / Chapter 5.2 --- 「學者」與「學習者」 --- p.58 / Chapter 5.3 --- 介乎於當局者和局外人的位置 --- p.58 / Chapter 第四章 --- 性別作為醫療體制和話語 --- p.60 / Chapter 1 --- 香港的變性醫療制度 --- p.60 / Chapter 1.1 --- 香港醫療制度簡介 --- p.60 / Chapter 1.2 --- 變性醫療服務的歷史 --- p.62 / Chapter 1.3 --- 變性醫療服務的資源問題 --- p.64 / Chapter 1.4 --- 有心人遊走的空間 --- p.66 / Chapter 2 --- 變性醫療話語的運作 --- p.68 / Chapter 2.1 --- GID話語分析 --- p.69 / Chapter 2.2 --- 香港變性醫療話語：灰色地帶背後的話語/權力運作 --- p.72 / Chapter 3 --- MTFs與醫療體制的互動 --- p.74 / Chapter 3.1 --- 輾轉的變性歷程 --- p.74 / Chapter 3.2 --- 取得一定的話語權 --- p.77 / Chapter 4 --- MTFs與GID話語的互動 --- p.78 / Chapter 4.1 --- GID作為MTFs自我理解與表達的途徑 --- p.79 / Chapter 4.2 --- 對GID除病化的思考 --- p.82 / Chapter 5 --- 小結 --- p.87 / Chapter 第五章 --- 性別作爲社會結構 --- p.89 / Chapter 1 --- 非主流性別氣質在青少年時期的生存空間 --- p.90 / Chapter 1.1 --- 壓制，欺凌，孤立 --- p.90 / Chapter 1.2 --- 生存策略 --- p.92 / Chapter 2 --- MTFs在工作場所的生存空間 --- p.96 / Chapter 3 --- 敏銳的「自動判別性別機制」 --- p.103 / Chapter 3.1 --- 衣著打扮的性別意涵 --- p.103 / Chapter 3.2 --- 聲音與性別判別機制 --- p.105 / Chapter 3.3 --- 身體、氣質與性別判別機制 --- p.107 / Chapter 4 --- 性別二分場所 --- p.109 / Chapter 5 --- 異性戀規範的性別秩序 --- p.112 / Chapter 6 --- MTFs與家庭的互動 --- p.115 / Chapter 7 --- 小結 --- p.119 / Chapter 第六章 --- 性別作為矛盾中的體現（embodiment） --- p.121 / Chapter 1 --- 體認的矛盾 --- p.122 / Chapter 2 --- 性/別體現（the embodiment of gender and sexuality） --- p.126 / Chapter 2.1 --- 親密關係 --- p.127 / Chapter 2.2 --- 矛盾的性興奮/性幻想 --- p.130 / Chapter 2.3 --- 小結：性態與變性者的主體性 --- p.131 / Chapter 3 --- 身體的實踐 --- p.132 / Chapter 3.1 --- 作為客體的身體 --- p.133 / Chapter 3.2 --- 作為卑賤體（abject）的身體 --- p.135 / Chapter 3.3 --- 作為主體的身體 --- p.137 / Chapter 4 --- 小結：矛盾中體現的主體性 --- p.142 / Chapter 第七章 --- 性別作為政治身份（political identity）：變性者与政治身份/身份政治 --- p.144 / Chapter 1 --- 概述變性者與三種政治身份 --- p.145 / Chapter 2 --- MTFs在身份認同上的差異：想像中的「跨性別」？ --- p.147 / Chapter 3 --- MTFs與性（別）小眾運動：有志未必一同？ --- p.152 / Chapter 4 --- 顛覆性別二元之外的可能？ --- p.155 / Chapter 第八章 --- 結論 --- p.158 / Chapter 1 --- 對理論框架的反思 --- p.158 / Chapter 2 --- 對西方有關變性（者）的三個理論爭議之回應 --- p.159 / Chapter 2.1 --- 變性醫療制度及話語的複雜性 --- p.160 / Chapter 2.2 --- 肯定變性女人作為女人的經驗 --- p.161 / Chapter 2.3 --- 超越保守vs顛覆的論述：變性（女）人在理論與運動定位 --- p.163 / Chapter 3 --- 再思主體與主體性 --- p.165 / Chapter 3.1 --- 「自相矛盾」的主體 --- p.166 / Chapter 3.2 --- 變化：主體性的體現 --- p.167 / Chapter 3.3 --- 聽見主體的眾生喧嘩 --- p.168 / Chapter 3.4 --- 與矛盾共存的主體 --- p.170 / Chapter 3.5 --- p.171 / Chapter 4 --- 小結：變性者的矛盾與可能 --- p.172 / p.174

Purpose: The purpose of the present study is to determine the treatment strategies that male-to-female transgender individuals consider to be critical to passing as their true gender as well as the unique factors that may contribute to these individuals seeking speech therapy services. This study also seeks to determine awareness of the transgender population in regards to the availability and scope of speech therapy services relative to transitioning or passing as their true gender. Method: A 38-question electronic survey (N= 17 respondents in final data corpus) was developed to address our research questions and was distributed via email to various transgender listervs, organizations, etc. Results: Although male to female individuals, regardless of their age or geographic location, reported speech therapy to be an important part of the transition, they did not seek speech therapy for themselves. They are highly motivated to achieve an overall feminine presentation, specifically a more feminine vocal quality. These individuals are aware of speech therapy services but are not familiar with specific factors targeted in therapy or the breadth of services available. Conclusion: Preliminary results revealed the rated importance of speech therapy services for the male to female transgender population as well as the lack of awareness and availability of the breadth of speech therapy services available to transgender clients. These findings will further enhance our ability to meet the needs of the male to female transgender client. / text

Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2007 / Thesis submitted in partial fulfillment for the degree of Master of Social Work. Includes bibliographical references (leaves 87-90).

Family-of-origin aggression (FOOA) is an established risk factor for adult partner aggression. The research presented in this thesis tested a model proposing that (FOOA) is mediated through attachment and attributions to influence male and female partner aggression and withdrawal in early stage couple relationships. Study 1 tested the influence of FOOA, attachment, and attributions on partner aggression in a sample of 73 newlywed couples. FOOA was associated with male-to-female aggression, but not female-to-male aggression. Therefore the hypothesis that the influence of FOOA on partner aggression was mediated through attachment and attributions was tested only for men. Attachment was significantly associated with attributions, but there was no association between FOOA and attachment or between attributions and male partner aggression. Study 2 tested the influence of FOOA, attachment, and attributions on partner aggression and withdrawal in a sample of 101 dating couples. Structural equation model analyses found different results for men and women. For male partner aggression, the influence of FOOA was partially mediated through attachment and attributions. For male withdrawal, the influence of FOOA on withdrawal was fully mediated through attachment and attributions. The association between FOOA and withdrawal was also mediated through attachment independent of attributions, and through attributions independent of attachment. For female partner aggression and female withdrawal, the predicted associations were found for the attachment anxiety models but not for the attachment avoidance models. The current findings suggest that attachment and attributions should be intervention targets for improving relationship outcomes. The gender differences in model fit emphasise the importance of investigating risk factors for partner aggression and withdrawal separately for men and women.

No description available.

Theories are tools with which we critically analyze society‟s structure and understand experiences that are not our own. When theories no longer describe the narratives that they claim, we must update them. This thesis proposes to do just that. The trans theories of J. Halberstam and Jay Prosser will be analyzed using ten autobiographies written by self-identified FTM transsexuals and transmen. Prosser and Halberstam are two well-known theorists in the field of trans theory. J. Halberstam approaches FTM transsexuality from the perspective of a lesbian feminist, who has an understanding of transgender butch individuals. Jay Prosser writes from the perspective of being a FTM transsexual himself. I chose publications by these theorists because they had sections that focused specifically on FTM narratives, and they both used at least two of the autobiographies I use and they were published the same year. Therefore, I found them to be two theoretical frameworks that could be compared on several different levels. The publication dates of the ten narratives range from the 1970s to the early 2000s. Applicability of the theories will be measured by comparing them to what the autobiographers say about their lives. The tool of analysis will be five focus areas that are represented, to some degree, in each narrative. They are: Trying to fit into female roll/body/world; Discovering one is Trans/Coming Out; Acquiring Hormones and Sexual Reassignment Surgery; Trying to Establish/Re-establish a Confident Identity; and Romantic/Sexual Relationships.. I will discuss how helpful each theory is in accordance with these narratives. The aim of this thesis is to assess how well each theorist addresses the issue of transsexual identity. The field of transsexual research is still new and developing, there are many interesting parts of these narratives that can be delved into further. I will conclude by proposing a new trans theoretical view point that would better help one to understand the process of female-to-male transition. What one should take away from this thesis is that despite differences in sex and gender formation, these people are, like the rest of the world, trying to create an identity that they not only feel comfortable with as a representation of themselves, but also one that they can be proud of.

Transgendered Indonesians live in the fourth most populated nation in the world with more Muslims than any other country. This thesis summarizes an ethnography conducted on one religiously oriented male-to-female transgender community known in the city of Yogyakarta as the waria. This study analyzes the waria’s gender and religious identities from an emic and etic perspective, focusing on how individuals comport themselves inside the world’s first transgender mosque-like institution called a pesantren waria. The waria take their name from the Indonesian words wanita (woman) and pria (man). I will chart how this male-to-female population create spaces of spiritual belonging and physical security within a territory that has experienced geo-religio-political insecurity: natural disasters, fundamentalist movements, and toppling dictatorships. This work illuminates how the waria see themselves as biologically male, not men. Anatomy is not what gives the waria their gender, their feminine expression and sexual attraction does. Although the waria self-identity as women/waria, in a religious context they perform as men, not women.