As policymakers reckon with how the United States became a global leader in imprisonment after World War II, scholars have suggested that the roots of this phenomenon are in conservative backlash to postwar crime or in federal intervention in American cities during the urban crisis. However, historians and social scientists have overlooked the role of jails in the origins story of mass incarceration. Through a close historical examination of Cook County Jail in Chicago, my research addresses how policymakers used reform claims to rationalize the growth of large urban jails from the 1950s through the 1990s. As a massive state building project, mass incarceration was contingent upon branding urban jails as providers of social services and rehabilitation, even though there was proof that jails failed to provide such services and as jail policymakers built bigger and more brutal jails. While activists, lawyers, and prisoners challenged dehumanizing conditions and state violence, jailers responded to public scrutiny by assuring the public that Cook County Jail was in the process of becoming a space that was beneficial to people awaiting trial there. This project locates the emergence of the contemporary carceral crisis in the battle to transform America’s jails. / History

The Setting The Captives Free Program (STCFP) is a spiritually based transformational entrepreneurial program whose goal is to help returning citizens discover, through God, a greater self-worth and purpose after prison. Using the theology of the Imago Dei, the curriculum helps them develop the three areas of the Imago Dei, the substantive, functional, and relational parts of themselves. As a means of becoming financially self-sustaining and applying their newfound freedom and post-carceral identity toward positive purposes, students are taught how to become entrepreneurs who own and operate their own small businesses. This not only reinforces their new identity but provides a practical, real-life option for economic stability and independence, with the hope of reducing recidivism one person at a time. This thesis surveys the historical and social context of mass incarceration and recidivism, establishes the theological foundations for the STCFP focusing on the Imago Dei and the Kavod (the glory of God’s divinity), and outlines the practical details of the STCFP curriculum.

Although extensive quantitative research has been conducted on Black American incarceration rates, to date, there has not been a study from an Afrocentric (Black American) perspective in the field of public policy. Using Dillard's conceptualization of Afrocentric theory, this study added to the field of public policy by examining how the stigmas associated with mass incarceration have reduced political and economic opportunities for Black Americans born 1965 - 1984. The purpose of this ethnographic study was to provide an Afrocentric voice by which the members of the Black American community are the center of the data collection on the stigmas associated with incarceration as a product of the new Jim Crow (mass incarceration) for those born between 1965 -1984 (the hip-hop generation where the music is the center of the culture) in the United States. Data were collected through semistructured interviews with selected informants based on their background work, experience, and cultural orientation within the Black American community; these data were analyzed via a summative content analysis, which revealed new perspectives on the stigmas associated with incarceration. The new perspective that was gained asked for the structure of the Black American church to be reexamined due to the rise in the mega-church, an improved culturally sensitive K-12 public educational system, and the overall reconnection and strengthening of the Black American family structure. These findings suggest that social change can only occur when researchers of color are allowed to provide their perspectives on issues that affect those they represent. Hence, the social change implications for this study ask that political leaders work directly with the hip-hop generation and the Black American community as a whole to make changes in legislation through political liberalism.

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Architecture informs the structure of society, determining how people move, whose paths cross, and which resources are accessible. By merging social justice initiatives and architectural design, buildings have the power to provide equity, strengthen communities, and encourage dialogue. Empowerment of residents and the disruption of mass incarceration are the goals of this proposal, implemented through community engagement techniques and a mixed-use program supporting employment, job training, housing, social networks, and healing. Located in Midtown Edmondson's neighborhood of West Baltimore, this social justice center restores a dilapidated parcel of land and former ice factory. The proposed food hall, community center, and garden invite fluid exchange between this hub of resources and the larger society. Simultaneously, current inmates will have the opportunity to engage with the development process through a construction and design apprentice program. Former inmates will find immediate resources to ease the transition back into their community upon release, with supportive networks contributing towards lower recidivism rates and the restoration of voting ability and voice. In a cyclical process, upward individual and communal growth will be redistributed back into the community. Alongside these individuals, local residents are also invited into the fabric of this social justice center. The project offers interdisciplinary and multi-scalar design from landscape to interiors, adaptive reuse, to new build architecture. By acknowledging history, actively listening, and designing with intention, this project meets current needs and offers a unique perspective on social architecture. With human rights at the forefront of design decisions, the final proposal reveals that design has the power to incite and actively work towards social justice and disrupt systemically racist institutions, like mass incarceration. / Master of Architecture / Design that disrupts, takes action and initiates social change against mass incarceration is the goal of this thesis. Through an interdisciplinary approach, engaging with the community through landscape, interior and built form, architecture has the power to interrupt current models of discrimination at the community level and provide platform for people to be empowered to work towards change. The Dr. Lillie Jackson Center for the Arts and Social Justice showcases an alternative means to incarceration, mass surveillance, and removal of voice in West Baltimore. This community center reinforces the idea that public land remain public and that employment, housing, and community networks be seen as a human right, freely accessed. This new model for community empowerment uses architecture to demand autonomy, where people determine the future of their cities and livelihoods. It showcases that the removal of racist institutions and policing policies is not only possible but imperative to attaining social justice. Built environments shape how people experience a city and the degree of safety, freedom, and power which is felt by each individual who occupies it. With this idea in mind, the Dr. Lillie Jackson Center states through its design moves, that mass incarceration must end and in its place, a new model for community driven, bottom-up initiatives which restore, heal and offer opportunities for growth.

In recent years, criminal justice reform has become a hot-button issue in public policy realm. Public officials, academics, and activists alike have brought issues like police brutality, mandatory sentencing laws, and illicit drug policy to the forefront of the American political conversation. In an effort to contribute to this ongoing conversation, this thesis will explore three main topics within the criminal justice reform debate in the United States and provide potential solutions that policymakers can implement. The topics include illicit drug policy, mass-incarceration, and policing methods.

African American men have been incarcerated at unprecedented rates in the United States over the past 30 years. This study explored how African American females experience adverse psychosocial responses to separation from an incarcerated mate. The purpose of this qualitative grounded theory (GT) study was to construct a theory to explain their responses to separation and loss. Given the paucity of literature on this topic, helping professionals may not understand this problem or know how to support these women. Disenfranchised grief and the dual process model of bereavement were used as a theoretical lens for this study. Data were collected using semi-structured interviews conducted with 20 African American women over the age of 18, from the Washington D.C. metropolitan area, and who had incarcerated mates. Systematic data analysis revealed that women in the sample experienced grief similar to losing a loved one through death. They also were found to engage in prolonged states of social isolation, emulating their mate's state of incarceration. As a result of this study, a grounded theory of symbolic imprisonment, grief, and coping (SIG-C) was developed to answer this study's research questions and explain how loss occurs on psychological, social, symbolic, and physical levels. The findings from this study may promote positive social change by informing the human services research community of SIG-C and assisting helping professionals with a basis for context-specific support for affected women to contribute to their well-being during their mate's incarceration.