Global ETD Search

71	In search of the understanding of the Old Testament in Africa : the case of the Lemba Le Roux, M. 11 1900 (has links) This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to the point of contingence between their culture and Old Testament customs and traditions, and how this information affects the interpretation of the Old Testament and its teaching in Africa. A number of comparisons between the early Israelite religion as reflected in the Old Testament and the Lemba are drawn. Though the qualitative research (inductive approach) is employed in the field work, the greatest part of the data on religious perspectives and practices is mediated by the theory of a phenomenological approach as advocated by Ninian Smart on matters of experience, mythology, ritual, and ethical/judicial dimensions. Therefore, the approach is also deductive. The Lemba is a very specific group with claims about Israelite/Judaic origins. Their early departure from Israel (according to them ca 586 BC) can mean that there are remnants of a very ancient type oflsraelite religion, now valuable when juxtaposed to that of early Israel. This study takes Lemba traditions seriously, but finally does not verify or falsify Lemba claims - but the outcomes in this thesis may take this debate a step further. Their claims make them special and extremely interesting to study from the point of view of oral cultures. Their oral culture is constitutive of their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography and parallels are drawn between orality in early Israelite and Lemba religions. The reciprocity between orality and inscripturation of traditions, yielding valuable information on what may have happened in the developent of traditions in Israel, are also attended to in this project. Nevertheless, this project is primarily a search for the understanding and relevance of the Old Testament in Afiica and is, therefore, a selective and not an exhaustive comparison between the Lemba and early Israel. And so, taking cognisance of the hermeneutic of contextualisation in Africa in particular, a teaching module syllabus for Old Testament Studies is developed, of which the very strands of religion among the Lemba and early Israel are constitutive for teaching Old Testament Studies in present-day African cultures (and perhaps elsewhere). / Biblical and Ancient Studies / D. Litt. et Phil. (Biblical Studies) Early Israel Africa Old Testament Studies Lemba Qualitative research methods Historiography History Archaeology Oral traditions Smart Comparative religion Contextualisation Inculturation Judaising movements Teaching module Missiology Socio-cultural practices Religious practices Genetics "Lost tribes" in Africa Biblical Archaeology Biblical Studies Black Jews in Africa 221.95 Bible O. T. -- Antiquities Lost tribes of Israel Lemba (South African people) -- History Religions Christianity and culture Missions -- Theory Jews -- Africa, Southern
72	Kirche im Café : eine empirisch-theologische Studie über die Chancen, Grenzen und Perspektiven missionaler Café-Kirchen / Church in a coffee shop : an empirical-theological study of the opportunities and challenges presented by missional café churches and their future outlook Mutz, Sebastian Johannes 11 1900 (has links) Text in German with summaries in German and English / In dieser Forschungsarbeit geht es um die empirisch-theologische Erforschung von Chancen, Grenzen und Perspektiven missionaler Café-Kirchen aus der Sicht von Verantwortlichen entsprechender Projekte. Dabei spielen Fragen nach Theologie, Ekklesiologie und gelebter Spiritualität ebenso eine Rolle wie die konkreten Erfahrungen. Auf Grundlage einer missiologischen Perspektive (missionale Kirche, Fresh Expressions of Church) und einer soziologischen Perspektive (Sinus-Milieustudie, Third Places), die den aktuellen Forschungsstand berücksichtigen, werden durch zwölf qualitative Experteninterviews empirische Daten erhoben, die mit der Grounded Theory nach Strauss & Corbin analysiert werden. Anschließend werden die empirischen Ergebnisse mit den theoretischen Reflexionen in Beziehung gesetzt und missiologisch reflektiert. Durch die Untersuchung konnte gestgestellt werden, dass missionale Café-Kirchen große Chancen beinhalten, das Evangelium in relevanter Weise zu leben und auch theologisch als Kirche im Vollsinn definiert zu werden. Gleichzeitig gibt es jedoch Grenzen und Herausforderungen, die bedacht werden sollten, wenn diese Café-Kirchen auch zukünftig ihre missionale Relevanz behalten wollen. / The subject of this research paper is the empirical-theological exploration of the opportunities, challenges and perspectives of missional café churches from the viewpoint of the leaders of corresponding projects. With that, questions regarding theology, ecclesiology and lived spirituality play just as much of a role as tangible experience. On the basis of a missional perspective (missional church, fresh expressions of church) and a sociological perspective (Sinus-Milieu study, third places), which take the current state of research into account, empirical data will be obtained from twelve qualitative expert interviews; this data will then be analyzed using the Grounded Theory from Strauss & Corbin. Subsequently, the empirical results will be related to the theoretical reflections and deliberated from a missional perspective. The research lead to the conclusion that missional café churches have a great deal of potential to live out the Gospel in a relevant manner and to be defined theologically as a church in its full sense. On the other hand however, there are limits and challenges that ought to be considered, if these café churches are to maintain their missional relevance in the future. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology) Fresh X Café-Kirche Missional Missio Dei Reich Gottes Kontextuell Beziehungen Gemeinschaft Offenheit Chancen Grenzen Perspektiven Ganzheitlich Empirisch-theologische Untersuchung Qualitative Experteninterviews Third Place Fresh expressions of church Café church Missional Missio Dei Kingdom of God Contextual Third Place Relationships Community Openness Opportunities Challenges Future outlook Holistic Empirical-theological study Qualitative expert interviews 266.02 Short-term missions Missions -- Theory Evangelistic work Church growth Lay missionaries Coffee shops Empirical theology Grounded theory
73	Reaching the unreached Sudan Belt : Guinness, Kumm and the Sudan-Pioneer-Mission Sauer, Christof, 1963- 11 1900 (has links) This missiological project seeks to study the role of the Guinnesses and Kumms in reaching the Sudan Belt, particularly through the Sudan-Pionier-Mission (SPM) founded in 1900. The term Sudan Belt referred to Africa between Senegal and Ethiopia, at that period one of the largest areas unreached by Christian missionaries. Grattan Guinness (1835-1910) at that time was the most influential promoter of faith missions for the Sudan. The only initiative based in Germany was the SPM, founded by Guinness, his daughter Lucy (1865-1906), and her German husband Karl Kumm (1874-1930). Kumm has undeservedly been forgotten, and his early biography as a missionary and explorer in the deserts of Egypt is here brought to light again. The early SPM had to struggle against opposition in Germany. Faith missions were considered unnecessary, and missions to Muslims untimely by influential representatives of classical missions. The SPM was seeking to reach the Sudan Belt via the Nile from Aswan. The most promising figure for this venture was the Nubian Samuel Ali Hiseen (1863-1927), who accomplished a scripture colportage tour through Nubia. Unfortunately, he was disregarded by the first German missionary, Johannes Kupfemagel (1866-1937). When the SPM failed to reach the Sudan Belt due to political restrictions, Kumm and the SPM board were divided in their strategies. Kumm planned to pursue a new route via the Niger River, seeking support in Great Britain rather independently. The SPM, holding on to Aswan, dismissed Kumm, and began to decline until it made a new start in 1905, but for a long time remained a local mission work in Upper Egypt. The Sudan United Mission however, founded by the Kumms in 1904, did indeed reach the Sudan Belt. An analysis of the SPM reveals its strengths and weaknesses. The SPM grew out of the Holiness movement and shared the urgency, which made faith missions successful, but also was the SPM's weakness, as it suffered from ill-preparedness. The SPM innovatively gathered together single women from the nobility in a community of service for missions under its chairman, Pastor Theodor Ziemendorff (1837-:1912). / Christian Spirituality, Church History and Missiology / D.Th. (Missiology) Missiology Mission history--Protestant Interdenominational faith missions Sudan-Pionier-Mission Sudan-United-Mission Africa Sudan Belt Egypt Aswan Nubia Germany Hessen-Nassau Wiesbaden Osterode am Harz Great Britain United States of America Missionary biography Henry Grattan Guinness Lucy E. Guinness H. Karl W. Kumm Theodor Ziemendorff Samuel Ali Hiseen Gustav Warneck Missionary objectives Female missionaries Indigenous missionary workers Missionary methods Missionary cooperation Missionary conflicts Mission among muslims Missions -- Theory Women missionaries -- Sudan (Region) Missions -- Sudan (Region)
74	In search of the understanding of the Old Testament in Africa : the case of the Lemba Le Roux, Magdel 11 1900 (has links) This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to the point of contingence between their culture and Old Testament customs and traditions, and how this information affects the interpretation of the Old Testament and its teaching in Africa. A number of comparisons between the early Israelite religion as reflected in the Old Testament and the Lemba are drawn. Though the qualitative research (inductive approach) is employed in the field work, the greatest part of the data on religious perspectives and practices is mediated by the theory of a phenomenological approach as advocated by Ninian Smart on matters of experience, mythology, ritual, and ethical/judicial dimensions. Therefore, the approach is also deductive. The Lemba is a very specific group with claims about Israelite/Judaic origins. Their early departure from Israel (according to them ca 586 BC) can mean that there are remnants of a very ancient type oflsraelite religion, now valuable when juxtaposed to that of early Israel. This study takes Lemba traditions seriously, but finally does not verify or falsify Lemba claims - but the outcomes in this thesis may take this debate a step further. Their claims make them special and extremely interesting to study from the point of view of oral cultures. Their oral culture is constitutive of their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography and parallels are drawn between orality in early Israelite and Lemba religions. The reciprocity between orality and inscripturation of traditions, yielding valuable information on what may have happened in the developent of traditions in Israel, are also attended to in this project. Nevertheless, this project is primarily a search for the understanding and relevance of the Old Testament in Afiica and is, therefore, a selective and not an exhaustive comparison between the Lemba and early Israel. And so, taking cognisance of the hermeneutic of contextualisation in Africa in particular, a teaching module syllabus for Old Testament Studies is developed, of which the very strands of religion among the Lemba and early Israel are constitutive for teaching Old Testament Studies in present-day African cultures (and perhaps elsewhere). / Biblical and Ancient Studies / D. Litt. et Phil. (Biblical Studies) Early Israel Africa Old Testament Studies Lemba Qualitative research methods Historiography History Archaeology Oral traditions Smart Comparative religion Contextualisation Inculturation Judaising movements Teaching module Missiology Socio-cultural practices Religious practices Genetics "Lost tribes" in Africa Biblical Archaeology Biblical Studies Black Jews in Africa 221.95 Bible O. T. -- Antiquities Lost tribes of Israel Lemba (South African people) -- History Religions Christianity and culture Missions -- Theory Jews -- Africa, Southern
75	The Third World evangelical missiology of Orlando E. Costas Tippner, Jeffrey E. January 2013 (has links) This thesis examines the missiological writings of Orlando E. Costas (1943-1987), particularly The Church and Its Mission: A Shattering Critique from the Third World (1974); Theology of the Crossroads in Contemporary Latin America (1976); Christ Outside the Gate (1982); and Liberating News: A Theology of Contextual Evangelization (1989). From the early 1970s until his death in 1987 he wrote over 130 articles and 12 books in both Spanish and English that addressed key missiological concerns. A careful reading of a selection of Costas's texts oriented around a hymn, a gospel song, a psalm, and a poem provides the shape of this thesis. This thesis argues that Costas formulated a Third World evangelical missiology. Chapter one investigates what Costas's autobiographical material expressed about his positions on conversion, Protestant evangelicalism, missiology, and those living on the ‘periphery' of life. Chapter two recognises his commitment to the peoples of Latin America and the Caribbean in particular and the Third World in general. Chapter three explores Costas's analysis of the Latin American Protestant Church in a revolutionary situation in the continent and chapter four examines his survey and critical appraisal of Latin American liberation theology. Chapter five recognizes the pastoral shape of Costas's missiology. Chapter six explores his critical interaction with two more conservative evangelical missiological positions, the Church Growth Movement and Peter Beyerhaus and the Frankfurt Declaration, and chapter seven surveys the discussion within the international evangelical community regarding the relationship between evangelism and social responsibility. Chapter eight examines Costas's Liberating News as an expression of Third World evangelical missiology. Chapter nine considers the theological issue of penal substitutionary atonement and his missiology. The thesis concludes with an appraisal of the issues and contributions of Costas's Third World evangelical missiology to current missiological discussion. 269.2

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