<p>This dissertation is a social history of the city of Detroit in the 1970s. Using archives official and unofficial - oral histories and archived document collections, self-published memoirs and legal documents, personal papers and the newspapers of the radical press - it portrays a city in flux. It was in the 1970s that the urban crisis in the cities of the United States crested. Detroit, as had been the case throughout the twentieth century, was at the forefront of these changes. This dissertation demonstrates the local social, political, and economic circumstances that contributed to the dramatic increase in prison populations since the 1970s with a focus on the halls of government, the courtroom, and city streets. In the streets, unemployed African American youth organized themselves to counteract the contracted social distribution allocated to them under rapidly changing economic circumstances. They organized themselves for creative expression, protection and solidarity in a hostile city, and to pursue economic endeavors in the informal economy. They sometimes committed crimes. In the courts, Wayne County Juvenile Court Judge James Lincoln, a liberal Democrat long allied with New Deal political alliances, became disenchanted with rehabilitative solutions to juvenile delinquency and embraced more punitive measures, namely incarceration. In city hall, Coleman Young, the city's first African American mayor, confronted this crisis with a form of policing that concentrated predominately on the city's unemployed African American youth, and the result was the criminalization of poverty and race we have come to understand as mass incarceration.</p> / Dissertation

<p>From its roots in Richie Valens's "La Bamba" riffs, garage rock, and the Ramones to hardcore and the cultural front of the anti-globalization movement, Latina/os have played a significant role in punk music, fashion, identity, and politics. In the 1970s and 1980s, in context of the transformative effects of neo-liberal economic globalization on the United States I Mexico borderlands, working class Latina/o youth from the barrios of Los Angeles to Tijuana's colonias were instrumental in shaping punk's subcultural identity. Though separated by national borders, Latina/o socio-economic conditions and experiences with the police state increasingly mirrored each other. By the 1990s, accessing Latina/o cultural sights and sounds as markers of punk's oppositional identity, these organic intellectuals fostered a transborder civic imagination and alternative critical space within punk that intersected with the radical politics of the indigenous Ejercito Zapatista de Liberaci&oacute;n Nacional (E.Z.L.N.) inciting the anarchist inspired anti-globalization politics in punk culture. </p>

During the Great War many European armies (most notably the Russian) collapsed due to major disciplinary problems. However, the British Expeditionary Force avoided these problems up until the Armistice of November 1918. This thesis examines how the discipline and morale of the RE.F. survived the war, by using a case-study of the Irish regiments. In 1914 with Ireland on the brink of a civil war, serious questions had been raised relating to the loyalty of the Irish regiments, particularly in the aftermath of the Curragh Incident. Indeed, intelligence reports prepared for Irish Command suggested that some reserve units would defect en masse to the U.V.F. if hostilities broke out in Ireland. As the Great War progressed, the rise of Sinn Fein produced further concern about the loyalty of Irish troops, seen most vividly in the decisions not to reform the 16th. (Irish) Division following the German Spring Offensive of 1918 and to remove Irish reserve units from Ireland in 1917-18. Nevertheless, a detailed study of courts martial (studied comprehensively in a database project) recently released by the P.R.O., demonstrates that many of the fears relating to Irish troops were groundless. Certainly Irish courts martial rates tended to be high, however, these figures were inflated by cases of drunkenness and absence, not disobedience. Likewise, while a number of mutinies did occur in Irish regiments during the war, this study has revealed that mutinies were much more common in the B.E.F. as a whole, than has been previously believed. This study has also considered the discipline and morale problems caused by the rapid expansion of the British army in 1914 and the appointment of many officers, especially in the 36th. (Ulster) Division, on the basis of their political allegiances rather than professional knowledge. Nevertheless, in general it appears that the discipline and morale of the Irish units in the B.E.F. was very good. Incidents of indiscipline appear to have been caused by the practical problems facing units during training and on active service rather than by the growth of the Sinn Fein movement in Ireland.

No description available.

<p>How did Georges Sorel's philosophy of violence emerge from the moderate, reformist, and liberal philosophy of the French Third Republic? This dissertation answers the question through a contextual intellectual history of Sorel's writings from the 1880s until 1908. Drawing on a variety of archives and printed sources, this dissertation situates Sorel in terms of the intellectual field of the early Third Republic. I locate the roots of Sorel's problematic at once in a broadly European late 19th century philosophy of science and in the liberal values and the political culture of the French 1870s. Sorel's engagement with Karl Marx, but also Émile Durkheim, Giambattista Vico, and other social theorists, is traced in order to explain why, despite his Marxism, Sorel confronted the twin fin-de-siècle crises of the Dreyfus Affair and Revisionism as a political liberal. I show how his syndicalism became radical, scissionistic, and anti-Statist in the post-Dreyfus context of anticlericalism leading up to the separation of Church and State in 1905. Sorel drew on figures such as Alexis de Tocqueville and Benedetto Croce to elaborate his Reflections on Violence in 1906-1908, finally transforming his political theory of institutions into an ethics of myth and individual engagement. </p><p>Sorel has been best known as an icon of radicalism as such--in shorthand, an inspiration for both Lenin and Mussolini. This political polarization has occluded Sorel's profound engagement with the foundational thinkers of the Third Republic. Against the backdrop of a systematic misunderstanding of the philosophical issues at stake, Sorel's political ideas and interventions have also been misunderstood. Not only his insights about the limits and potentials of the intellectual framework of the French Third Republic, but also their most significant contemporary resonances, have been lost. I show how and why this has been so by studying the reception of Sorel's work in the Anglophone world from the immediate postwar years until the early 1970s. Finally, I investigate resonances between Sorel's work as I have reconstructed it, and some currents in contemporary post-Marxist political thought. </p><p>Sorel is a revelatory figure in the entangled history of late 19th century liberalism and republicanism. He was profoundly engaged in the intellectual life of the French Third Republic and this, as much as his Marxism although less overtly, has shaped the meaning of his work. To return him to this context gives us a new understanding of the stakes of the philosophy of the period and the limits of its liberalism.</p> / Dissertation

Thesis (Ph.D.)--University of Southern California, 2005. / (UnM)AAI3219852. Adviser: Steven J. Ross. Source: Dissertation Abstracts International, Volume: 67-06, Section: A, page: 2281.

<p>This dissertation compares the responses of Italian Jewish and Catholic intellectuals to the process of secularization and modernization triggered by Italian national unification (1861-1870). Arguing that, in the case of Italy, the borders separating Jewish and Catholic communities have been more porous than generally thought, my research intends to destabilize simplistic historiographical oppositions based on a dichotomous anti-/philo-Semitic approach. In comparing Judaism and Catholicism vis à vis the new, modern, and secular nation-state, I offer a more complex picture of the relation between these two religions. In order to avoid presenting a one-sided account, my comparative approach brings together studies and perspectives from different fields. The first three chapters analyze a wide variety of sources, ranging from official speeches to journal articles, archival documents, and literature. I analyze the Commemoration of the Capture of Rome (1870) given by Roman mayor Ernesto Nathan in 1910 and Salvatore De Benedetti’s 1884 Opening Address at the University of Pisa on The Hebrew Bible as a source for Italian literature, as well as articles published in the Jewish journals Il Vessillo Israelitico and Il Corriere Israelitico, the Catholic journal La Civiltà Cattolica, and the anticlerical journal L’Asino. The last chapter focuses on the Jewish historical novel The Moncalvos, written by Enrico Castelnuovo in 1908, investigating the problematic appeal of secularism and Catholicism for a Jewish family settled in Rome. By drawing on this variety of sources, my dissertation both scrutinizes the interrelated role of Jewish, Catholic, and secular culture in Italian national identity and calls for a reconsideration of the starting point of modern Jewish-Catholic dialogue, well before the events following the Shoah, the rise of the State of Israel, and the Second Vatican Council declaration Nostra Aetate.</p> / Dissertation

It is the aim of this thesis to shed light on and gain a more nuanced understanding of the negotiation of the political and constitutional order at the German Imperial Diet and the Polish-Lithuanian Sejm in the crisis-ridden seventeenth century. Both assemblies had to reach collectively-binding decisions on questions of institutional and procedural development in order to keep the constitutional order intact and functional and to process the challenges and changes occurring in the late sixteenth and the seventeenth centuries. The question of this thesis is how the scope for necessary institutional and procedural adjustments was enabled or constrained by political languages and rhetoric which key actors used in the deliberations at the two central estate assemblies. Why do we have an institutional standstill and comparative decline in Poland-Lithuania until the reform period in the eighteenth century, and a stabilization and gradual institutional adjustment until the 1720s in the Holy Roman Empire? This question is answered by analyzing the communication about the scope of politics in its concrete historical context and institutional setting. Through the analysis the thesis comes to a new interpretation of the role and impact of orality and writing in both assemblies. Establishing socially relevant meaning depended on the means of communication and on the relationship between different media in the process of political decision-making and how they formed communication, in this case oral and written communication. The central claim of the thesis is that political culture and material culture were intricately linked in both imperial systems as the available media in the political process shaped the sayable, and the sayable shaped the doable.

This thesis explores oral communication in St. Gallen through the lens of the linen merchant Johannes Rütiner (1501-1556/7). By reconstructing Rütiner's network of informants and probing four genres of communication within their respective social contexts - jokes, gossip, rumour, and memory narratives -, it explores early modern sociability, the circulation of information, and the relationship between oral testimony, manuscript, and print. Sixteenth-century St. Gallers relied heavily on informal, oral networks to provide them with news and information of all kinds. An individual's access to information was thus to a large degree determined by the social networks within which they spent their life. As St. Gallers sought to secure a place for themselves in such circles, they in turn used jokes, gossip, and information of all kinds as a form of "communicative social capital", allowing them to present themselves as witty, well-connected, and knowledgeable. Rather than treating the instability of oral narratives as evidence of the inherent unreliability of the spoken word, this study proposes to analyse their evolution as a key to early modern mentalities. It also calls into question some of the dominant narratives regarding the printing revolution. Not only did oral communication continue to play a central role in the dissemination of information in the first half of the sixteenth century, but existing systems of "source criticism", developed in the context of dominantly oral networks, moreover cast doubt on the reliability of anonymous prints: because they made their trust in a piece of news conditional on their trust in the messenger, Rütiner and his fellow citizens often preferred oral narratives provided by familiar, trustworthy informants.

abstract: This dissertation project addresses one of the most critical problems in the study of religion: how new formations of religion are constructed and constituted. My work builds on the recent revisions of the secularization theory, which demonstrates the alternative and hybrid ways people seek out religion in modernity. To this end, my project examines the emerging popularity and phenomenon of international meditation centers in Thailand, focusing on encounters between international meditation center teachers and their international students. Through participant observation and in-depth interviews at these sites throughout Thailand, my project explores the social processes of religious change and adaptation, and the construction of religious meaning. I detail the historical conditions that led to the formation of persisting ideas of Buddhism by tracing the continuities between Orientalist interpretations and modern-day spiritual seekers. My work contributes to a greater understanding of the most recent articulation of this engagement and interaction between Buddhism and the international community and adds to the burgeoning scholarship that reconsiders the relationship between religion and modernity. I investigate this relationship in regard to international meditation centers in Thailand through three angles: promotional materials concerning meditation in Thailand, experiences of international meditators, and teachings of international meditation center teachers. I contextualize this ethnographic analysis with an evaluation of the relationship of Buddhism to discourses of modernity and Orientalism as well as a historical inquiry into the rise of lay meditation in Thailand. Throughout I argue that international meditators' engagement with meditation in Thai temples constitutes a hybrid religiosity where the decontextualized practice of meditation is mixed with both non-religious and other religious beliefs and practices. Social discourses and practices involving meditation, even in a Buddhist country, demonstrate the deconstruction of traditional religiosity in modernity and the rise of hybrid religiosity. Through the decontextualization of meditation and the discourse of the practice having no religious boundaries, meditation becomes mixed with tourism, therapy, healing, as well as other religious and secular practices. This research contributes to studies of Theravada Buddhism as well as modern, global religions and the contemporary intersection between religion and tourism. / Dissertation/Thesis / Ph.D. Religious Studies 2012