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In this study, I trace the development and influence of a network of concepts, practices and ideas about nature and health in the Soviet Union from 1917 to 1991 that I call "turning to nature for health." Turning to nature for health sought to reform and re-frame the processes of urbanization and industrialization in Soviet culture. It provided a vocabulary that framed these processes in terms of their influence on health. "Nature" (priroda) was constructed as an antidote to the modern city. In nature, sanatorium visitors sought relief from various "maladies of civilization," understood to result from the poor material conditions, "Americanization," and alienation from nature of urban life. Nature was conceptualized as a source of spiritual renewal, aesthetic pleasure and rest as well as healing and medical therapy. At the center of the culture of turning to nature for health was a constructed division between the profane urban world and the idealized world of nature. / History

Hans Lodeizen is reeds in 1950 oorlede en alhoewel sy bundel Het lnnerlijk behang reeds meer herdrukke beleef het as enige bundel van bekender Vyftigers soos Remco Campert en Hans Andreus, het daar tot dusver sIegs twee krltiese studies en verder korter artikels oor sy digkuns verskyn. Heelwat kritici wys ook op die romantiese trekke in sy digkuns, maar soos bevestig deur De Rover, is daar nog nie aandag gegee aan wat hierdie "romantiek" dan werklik behels nie. As 'n mens die gedigte van Hans Lodeizen en die kritiese werke daaroor lees, word dit gou duidelik dat daar oënskynlik sterk romantiese trekke in sy digkuns aanwesig is, maar dat dit tog nie suiwer romantiek is nle. Soos Rodenko dit uitdruk: "hij is geen romanticus-uit-één-stuk, maar een gebroken romanticus." Deur twee kritici, nl. Stuiveling en Cartens word hy onderskeidelik egter as ekspressionis en surrealis bestempel. Wanneer ons verder in aanmerking neem dat Lodeizen algemeen aanvaar word as die voorloper, of as lid van die Vyftigers wat skerp van die Romantiek verskil, ontstaan die vraag of dit geregverdig is om Lodeizen as 'n "gebroke" of wat-dan-ook-al romantikus te beskou. Die doel van hierdie tesis is dan om na te gean in hoeverre daar weI sprake van romantiese nalewing in sy digkuns is en of dit net nawerking is. In aansluiting by Ziolkowski sal ons van nalewing praat wanneer 'n sekere gegewe, wat ons op grond van die ontleding van die Romantiek in die eerste hoofstuk as "romanties" ervaar, uit die gees van 'n moderne werk spruit. As nawerking beskou ons dan daardie gevalle waar dit duidelik is, dat ons met 'n teksgedeelte oneie aan die gees van die res van die teks te make het, wat nie op die selfde tydsvlak bestaan nie as die teks waarin dit ingebed is. Aangesien nalewing georiënteer is op die ideologiese inhoud van 'n algemene geesteshouding soos dit in die literêre denke tot uitdrukking kom, moet daar eers vasgestel word of daar wel so 'n gedagtekompleks by verskillende Romantiese digters aan te toon is, want slegs enkele, losstaande elemente vorm nog geensins 'n geesteshoudlng of styl nie. Dit is dan die doel van die volgende hoofstuk, terwyl die daaropvolgende hoofstukke sal probeer vasstel of die hoofkenmerke van die tipologiese romantiek wel in die werk van Hans Lodeizen aanwesig is.

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This thesis examines the emergence of the Labour Party in Leeds, from its establishment as the Leeds Labour Representation Committee in 1902 up to the outbreak of the First World War. This will include a description and analysis of the very different political features of the Labour Party in Leeds in the parliamentary and municipal elections in this period. While only able to have elected one member of parliament before 1914, the Labour Party was to obtain a presence on the City Council in 1903 and by 1914 became the second largest party. The success of the Labour Party in municipal politics was due to the willingness of most trade unions in Leeds to join with the Independent Labour Party in giving it political and financial support. This was achieved by the Party's advocacy of municipal government as a vehicle of social reform. In particular, they argued in favour of using the trading profits of municipally owned services for the financing of these reforms. A powerful voice in the Leeds Labour Party was provided by the unions organising municipal workers. As a result, the Labour group was to act as their defenders on the City Council in the face of a hostile Conservative-Liberal majority. However, the Party in Leeds was to establish a broad base of support from the trade union and socialist movements in the city, which enabled it to survive relatively unscathed the defeat of a general strike of municipal workers in 1913 and 1914.

Historians have enhanced our understanding of United States foreign policy in Asia, Latin, and Central America. My dissertation contributes to this literature by exploring U.S. foreign relations in the Caribbean by taking a close look at Haiti. While both nations achieved independence during the Age of Revolutions, by the turn of the 20th century, the U.S. occupied Haiti from 1915–1934. In investigating the history of U.S. and Haitian diplomacy, one figure appeared repeatedly in my archival research and fieldwork in both nations, Charlemagne Peralte. During the U.S. intervention, Peralte rose as a leader of a Haitian guerrilla group known as the cacos who positioned themselves as nationalists fighting for Haiti's sovereignty. Under Peralte's direction, the cacos battled the occupying forces and also promoted their cause as a global call for democracy. Though Peralte died in 1919, his significance to Haitians assumed epic proportions as Pancho Villa and Emiliano Zapata of Mexico, Augusto Sandino of Nicaragua, and Che Guevera in Cuba. Haitians on the island and across the Americas in the Diaspora revive Peralte's history and meaning throughout the 20th and 21st centuries. Drawing on unexplored primary sources, marines' records, and oral histories, etc, my study seeks to move Charlemagne Peralte from the margins to the center in historiography surrounding 'bandits,' rebels, and national leaders. The work first traces U.S. and Haitian relations from their revolutions to the various events leading to the occupation in 1915. It then captures the tenor of the early occupation years by analyzing the various modes of resistance that erupted because of the intervention. Embedded in this protest against imperialism were Peralte and the actions of the cacos. The dissertation also reflects on the post-occupation years from 1948 to 1986 to examine the nations' foreign relations. Finally, the work documents the apotheosis of the cacos leader to examine the meaning behind the ongoing historical preservations of Peralte in Haiti and amongst the Haitian Diaspora community in the U.S. and Canada. The study documents how Peralte's story, and the historical remembrances of him, shed light on U.S. and Haitian diplomacy from the 19th through the 20th centuries.

abstract: This dissertation discusses children and childhood in Soviet Kazakhstan from 1928 to 1953. By exploring images of, and for, children, and by focusing on children’s fates during and after the famine of 1930-33, I argue that the regime’s success in making children socialist subjects and creating the new Soviet person was questionable throughout the 1930s. The reach of Soviet ideological and cultural policies was limited in a decade defined by all kinds of shortcomings in the periphery which was accompanied by massive violence and destruction. World War 2 mobilized Central Asians and integrated the masses into the Soviet social and political body. The war transformed state-society relations and the meaning of being Soviet fundamentally changed. In this way, larger segments of society embraced the framework for Soviet citizenship and Soviet patriotism largely thanks to the war experience. This approach invites us to reconsider the nature of Sovietization in Central Asia by questioning the central role of ideology and cultural revolution in the formation of Soviet identities. My dissertation brings together images of childhood, everyday experiences of children and memory of childhood. On the one hand, the focus on children provides me an opportunity to discuss Sovietization in Central Asia. On the other hand, this dissertation contributes to our understanding of Soviet childhood: it is the first comprehensive study of Soviet children in the periphery in English. It shows how images and discourses, which were produced in the Soviet center, were translated into the local context and emphasizes the multiplicity of children’s experiences across the Soviet Union. Local conditions defined the meaning of childhood in Kazakhstan as much as central visions. Studying children in a non-Russian republic allows me to discuss questions of ideology, cultural revolution and the nationalities question. A main goal of the dissertation is to shift the focus of Sovietization from the cultural and intellectual elite to ordinary people. Secondly, by studying the impact of the famine and the Great Patriotic War, I try to understand the dynamics of the Soviet regime and the changing conceptions of culture and identity in Soviet Kazakhstan. / Dissertation/Thesis / Doctoral Dissertation History 2020

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Witchcraft beliefs were a vital element of the social, religious, and political landscapes of England in the late seventeenth and early eighteenth centuries. English society, buffeted by ongoing processes of social, economic, and religious change, was increasingly polarized along material, ideological, and intellectual lines, exacerbated by rising poverty and inequality, political factionalism, religious dissension, and the emergence of Enlightenment philosophical reasoning. The embeddedness of witchcraft and demonism in early modern English cosmologies and quotidian social relations meant that religious and existential anxieties, interpersonal disputes, and threats to local order, settled by customary self-regulatory methods at the local level or prosecuted in court, were often encompassed within the familiar language and popular discourses of witchcraft, social order, and difference. Using trial pamphlets, newspapers, periodicals, and intellectual texts, this thesis examines the imbrications of these discourses and their collectively- determined meanings within the increasingly rationalized legal contexts and widening world of Augustan England, demonstrating the often deeply encoded ways in which early modern English men and women made sense of their own experiences and constituted and re-constituted their identities and affinities. Disorderly by nature, an inversion of natural, religious, and social norms, witchcraft in the Christian intellectual tradition simultaneously threatened and preserved order. Just as light could not exist without dark, or good without evil, there could be no fixed state of order: its existence was determined, in part, by its antithesis. Such diacritical oppositions extended beyond the metaphysical and are legible in contemporary notions of social difference, including attitudes about the common and poorer sorts of people, patriarchal gender and sexual roles, and nascent racial ideologies. These attitudes, roles, and ideologies drew sharp distinctions between normative and transgressive appearances, behaviours, and beliefs. This thesis argues that they provided a blueprint for the discursive construction of identity categories, defined in part by alterity, and that intelligible in witchcraft discourses are these fears of and reactions to disruptive and disorderly difference, otherness, and deviance—reactions which could themselves become deeply disruptive. In exploring the intersections of poverty, gender, sexuality, and race within collective understandings of witchcraft in Augustan England, this thesis aims to contribute to our understandings of the complex and dynamic ways in which English men and women perceived themselves, their communities, and the world around them.

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