Thesis (Th. M.)--Western Conservative Baptist Seminary, 1987. / Includes bibliographical references (leaves 141-154).

Thesis (Th. M.)--Western Conservative Baptist Seminary, 1987. / Includes bibliographical references (leaves 141-154).

Thesis (Th. M.)--Western Conservative Baptist Seminary, 1987. / Includes bibliographical references (leaves 141-154).

Thesis (Th. M.)--Dallas Theological Seminary, 2003. / Includes bibliographical references (leaves 83-93).

Thesis (Th. M.)--Dallas Theological Seminary, 2003. / Includes bibliographical references (leaves 83-93).

Thesis (Th. M.)--Dallas Theological Seminary, 2003. / Includes bibliographical references (leaves 83-93).

Cette thèse d’histoire du corps porte sur les pratiques corporelles des carmélites déchaussées espagnoles et s’appuie principalement sur une relecture de leur hagiographie imprimée et manuscrite. En utilisant les outils de l’anthropologie et de la sociologique historique, nous y montrons que les regards que les religieuses posent sur leur corps et sur celui des autres sont le moteur d’un travail de la chair qui construit de manière déterminante la réputation de sainteté dont certaines peuvent jouir dans leur communauté. Leurs pratiques corporelles de prières et de mortification y sont décrites non plus seulement dans la dimension verticale de leur rapport à Dieu, mais comme le produit des relations au sein d’une communauté et la conséquence des tensions politiques et des évolutions de la société dans laquelle elle s’inscrit. Ce travail reprend le travail religieux du corps en approfondissant ses enjeux et en creusant ses contradictions et ses difficultés, en décalage avec les représentations du corps et de la sainteté en vigueur. Sont également abordées les logiques extra-religieuses qui expliquent les pratiques. Si, entre les années 1560 et le début du XVIIe siècle, l’exigence de purification personnelle recule, soumise à des contraintes contradictoires et croissantes, elle reste auréolée d’un grand prestige à la mesure des figures héroïques et pénitentes des premiers temps de la réforme de l’ordre. / This thesis mainly deals with corporal mortification as it is carried out in counter-reformation Spain convents. It is based on discalced Carmelites’ manuscript and printed lives, read with the tools of historical anthropology. The punishment of their flesh helps the nuns to comply with a common model of sanctity, both for the edification of their counterparts and for their own desire to become saints. But the vertical relationship they claim to have with God is not the only way to understand their violence. Corporal practices reflect both the interactions inside the community, the political and eschatological tensions outside of it and the evolution of Spanish society in the early modern period. The work underlines the tensions and contradictions the religious body, far more explicit when it comes to practice than when one remains focused on wide models of sanctity. It also enlightens the influence of the secular and mundane world on religious practices. Between the 1560’s and the 1640’s, mortification rises and slow down after the 1590’s, but the bloody model of the penitential body remains crucial to understand the nuns‘spirituality

No description available.

Syftet med uppsatsen har varit att belysa fenomenet ”mucksjuka” som kan drabba en intagen på fängelset när denne närmar sig frigivning, samt att svara på varför intagna på anstalter drabbas av detta fenomen. Den intagne har en tendens att hamna i ett depressivt, stressigt, oroligt och otåligt tillstånd. Till min hjälp har jag använt mig av olika teorier om institutioner, stress, stigmatisering och disciplinering, och hur livet i ett fängelse i Sverige kan se ut. Jag har även genomfört kvalitativa intervjuer av intagna och personal på olika anstalter. Resultatet visar att de intagna drabbas av detta fenomen av olika anledningar. Det finns de som är stressade och otåliga för att de vill tillbaka till den kriminella livstilen som kanske ledde till att de hamnade i fängelset i början, medan det finns de som vill ändra sin livsstil och är oroliga för att de inte vet hur de ska lyckas med det. Inte sällan drabbar mucksjuka personer som har suttit en lång tid i fängelset och är institutionaliserade. De som har mycket att ordna inför frigivningen kan vara mer oroliga inför framtiden än andra, och på lång sikt utveckla ett närmast negativt stresstillstånd, medan de som vet och har ordnat inför framtiden kan vara mer otåliga och stressade.

Submitted by Maria Medeiros (maria.dilva1@ufcg.edu.br) on 2018-07-25T13:45:03Z No. of bitstreams: 1 MAGNÓLIA RAMOS DE OLIVEIRA - DISSERTAÇÃO (PPGCS) 2016.pdf: 6404565 bytes, checksum: 851465c32d36c93e44b51d6de7951832 (MD5) / Made available in DSpace on 2018-07-25T13:45:03Z (GMT). No. of bitstreams: 1 MAGNÓLIA RAMOS DE OLIVEIRA - DISSERTAÇÃO (PPGCS) 2016.pdf: 6404565 bytes, checksum: 851465c32d36c93e44b51d6de7951832 (MD5) Previous issue date: 2016-12-16 / Quando se analisa a morte e suas variantes, se pensa o quanto o ator social pode transformar sua compreensão e vivência sobre sua realidade, experiência e pessoas ao redor a partir dela, como também, os processos vinculados a morte, como o luto. Nesse contexto o luto se apresenta como um espaço de reintegração social a partir da situação de ressignificação da perda. Dessa forma, esse trabalho tem como objetivo compreender quais as transformações sociais do luto consequente ao desenvolvimento urbano na cidade de Campina Grande – PB a partir da investigação na comunidade Rosa Mística. Para isso, utilizou-se de metodologia qualitativa, a partir da história oral e a aplicação de entrevistas semi-estruturadas, além de passeios pelo campo. Inicialmente foram suscitadas as seguintes hipóteses: a influência do aumento da urbanização traz como consequência o processo de diminuição dos ritos religiosos entre os fiéis católicos da comunidade popular Rosa Mística da cidade de Campina Grande - PB, e esse processo ocasiona a quebra dos vínculos entre os sujeitos e grupos em que se encontram inseridos. Como resultados se percebeu que a transformação sobre a morte e os processos de luto apareceram no contexto do espaço investigado, e que, há uma vinculação da lógica urbana nessa mudança, esse aspecto causou uma cisão dentro da realidade do grupo compreender e vivenciar os processos de morte e luto de maneira mais ampla – havendo também naquele espaço um luto individual e comunitário. A morte se expande para um contexto de mortificação quando pensado nas carências do espaço urbano que os sujeitos estão inseridos, e o luto ultrapassa a perspectiva de subjetivação, e adentra ao espaço de superação dos desafios sociais, ele se transforma também em luta. Há desejo de se reintegrar socialmente, no entanto ela também é pela via da autonomia e reivindicação de políticas públicas, ou seja, vai além da transformação interna, ela se expande buscando adequação social e quebra do estigma. / When analyzing death and its variants, one thinks about how the social actor can transform his understanding and experience about his reality, experience and people around him, as well as processes related to death, such as mourning. In this context, mourning presents itself as a space for social reintegration based on the situation of resignification of loss. Thus, this work aims to understand the social transformations of mourning consequent to urban development in the city of Campina Grande - PB from the research in the Rosa Mística community. For this, a qualitative methodology was used, based on oral history and the application of semi-structured interviews, as well as field trips. Initially, the following hypotheses were raised: the influence of increased urbanization resulted in a decrease in religious rites among Catholic faithful in the Rosa Mística community of the city of Campina Grande - PB, and this process resulted in the Subjects and groups in which they are inserted. As results it was noticed that the transformation over death and the processes of mourning appeared in the context of the investigated space, and that, there is a connection of the urban logic in this change, this aspect caused a split within the reality of the group to understand and to experience the processes of Death and mourning more broadly - there being also an individual and community mourning in that space. Death expands to a context of mortification when thinking about the deficiencies of urban space that the subjects are inserted, and grief goes beyond the perspective of subjectivation, and enters the space of overcoming social challenges, it also becomes a struggle. There is a desire to reintegrate socially, however, it is also through the autonomy and demand of public policies, that is, it goes beyond internal transformation, it expands seeking social adequacy and breaking the stigma.