Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em História, Florianópolis, 2017. / Made available in DSpace on 2017-07-25T04:11:04Z (GMT). No. of bitstreams: 1 346986.pdf: 1652141 bytes, checksum: b962b4cabedbf5df05dd239ce2da7639 (MD5) Previous issue date: 2017 / Este estudo se propõe a analisar processualmente o arquivo pessoal da escritora Clarice Lispector. São investigadas as condições de produção do arquivo desde a fase do registro e acumulação documental até o ingresso nas instituições de saber e de memória onde hoje se encontra disponibilizado: o Instituto Moreira Salles e a Fundação Casa de Rui Barbosa. Reconhecida ao final de sua vida, principalmente em nossa última década, a escritora, que já foi considerada ?hermética? por seus críticos contemporâneos, hoje é fonte para inúmeras pesquisas. Neste trabalho, seus papéis são problematizados como construtos sociais, mediadores da memória, fonte e objeto de saber, dispositivos de poder e objetos de trocas simbólicas. A análise explora o modo como seu arquivo foi composto e acumulado, além de suas rotas de circulação e das trocas de que tomou parte em dois momentos distintos, separados pela morte da titular do arquivo em 1977. Do primeiro momento interessa destacar três aspectos que intervêm diretamente para a constituição física do conjunto: o vínculo da produção documental com o processo criativo da autora, os vínculos da acumulação (ou ausência dela) com o modo como Clarice interpretava a sua atividade intelectual e, finalmente a relação do arquivo com sua trajetória de vida. Do segundo momento, interessa ao trabalho discutir a inscrição desse tipo de arquivo nos campos disciplinares da História e dos estudos Literários, assim como a inserção do arquivo de Clarice na memória da literatura brasileira, a partir dos investimentos de um grupo de intelectuais e do herdeiro na sua patrimonialização.<br> / Abstract : This study proposes to analyze procedurally the personal archive of the writer Clarice Lispector. The conditions of production of the archive are investigated from the phase of registration and document accumulation until the entry into the institutions of knowledge and memory that guarded it: the Instituto Moreira Salles and the Fundação Casa de Rui Barbosa. Recognized at the end of her life, especially in our last decade, the writer, who was once considered "hermetic" by her contemporary critics, is now the source of countless researches. In this work, their roles are problematized as social constructs, mediators of memory, source and object of knowledge, power devices and objects of symbolic exchange. The analysis explores the way its archive was composed and accumulated, as well as its circulation routes and the exchanges that took part in two distinct moments, separated by the death of the file owner in 1977. From the first moment it is important to highlight three aspects that intervene directly to the physical constitution of the whole: the link between documentary production and the author's creative process, the links of accumulation (or lack thereof) with the way Clarice interpreted her intellectual activity, and finally the relation of the archive to its trajectory of life. From the second moment, we discussed the entry of this type of archive in the disciplinary fields of History and Literary Studies, as well as the insertion of Clarice's archive in the memory of brazilian literature, based on the investments of a group of intellectuals and heirs in their patrimonialization.

Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-graduação em Antropologia Social, Florianópolis, 2010 / Made available in DSpace on 2012-10-25T09:40:12Z (GMT). No. of bitstreams: 1 278463.pdf: 1845686 bytes, checksum: c308213aea24be9451640fdc7ca611fe (MD5) / Esta dissertação pretende revelar como os processos econômicos, políticos e sócio-culturais, permitiram a constituição e a emergência das práticas discursivas de dez intelectuais mayas, interlocutoras neste trabalho. Além disso, coloca em evidência como os fatos de subjetivação e objetivação dessas mulheres tiveram um papel fundamental na construção de suas trajetórias bem como, de suas diversas estratégias de resistência e transgressão. Tais estratégias resultaram em uma profunda transformação pessoal, constituindo-se também em paradigmas diferentes para as próximas gerações de mulheres mayas e para a sociedade guatemalteca em geral. Adotei como ponto de partida os relatos de dez histórias de vida que tem como pano de fundo a violência extrema contra as mulheres vivida na cotidianidade guatemalteca. Destes relatos destacam-se as relações de poder, tendo como base teórica Michel Foucault, que as explica como uma força que coage, disciplina e controla os individuos através do aparato ideológico, burocrático e bélico. Essas relações de poder e suas diversas expressões serão enfatizadas a partir da intersecção com o gênero, a classe e a etnia, a fim de entender os nexos existentes entre as identidades dessas mulheres e seu trabalho político e intelectual. Epistemologicamente, a Antropologia Feminista é o eixo que guia esta etnografia, já que como ferramenta teórico-metodológica torna visível o lugar das mulheres, assim como também valoriza a questão da subjetividade e o significado da experiência individual, acadêmica e coletiva dos sujeitos da pesquisa. Paralelamente, como metodologia, revisou-se os aportes teóricos do modelo foucaulteano da #genealogia e arqueologia do saber#, para estabelecer a emergência das práticas discursivas. E, para alcançar este objetivo, se privilegiou a metodologia qualitativa, pois esta dá ênfase ao estudo dos processos sociais. Como parte da estratégia metodológica buscou-se trabalhar com a técnica de #Histórias de Vida e testemunhos#, portanto, no que se refere aos procedimentos metodológicos, cabe mencionar que a etnografia aqui não é apenas pensada como um conjunto de técnicas, mas sim como uma articulação entre dados empíricos e teóricos que acaba por fornecer, na fase final do trabalho, um texto de cunho antropológico. A importância deste estudo sobre as mulheres indígenas torna-se mais uma ferramenta para que se identifiquem eventos cotidianos de resistência e transgressão nos espaços rituais, políticos, acadêmicos, territoriais, sociais, étnicos e religiosos. Finalmente percebe-se que embora, as protagonistas desta etnografia se desenvolvam em um sistema dominante neoliberal, elas emergem com uma série de práticas discursivas, com as quais propõem e participam da construção de uma sociedade mais equitativa, enriquecendo e transformando o conteúdo simbólico, político e social das mulheres indígenas da Guatemala e, nesse sentido, das mulheres indígenas do mundo. Mulheres intelectuais mayas que como menciona Edwar Said (1996) desmistificam, que criticam, que estão sempre alertas à manipulação do poder e, sobretudo, lutam por sua independência intelectual, tanto através de seus espaços privados quanto públicos, onde elas transitam permanentemente. / This dissertation aims to develop how economical, political and socio-cultural issues have given way to the constitution and emergence of discursive practices of ten intellectual Mayas, interviewed in this work. Furthermore, it provides evidence of how the subjectivity, objectivity and the diverse strategies of resistance and transgression of these women played a fundamental role in the construction of their trajectories. These strategies resulted in a profound personal transformation and set examples for future generations of Mayan women and the Guatemalan society in general. As a starting point, I have adopted the life stories of these ten women, to explain the background of the extreme violence that women face on a daily basis in Guatemala. These narrations reveal the relation of power, based on Michel Foucault.s theory, which unveil how force is used as a means of imposition, discipline and control of individuals through ideological apparatuses, bureaucracy and war. These power relations and their diverse forms of expression will be highlighted by focusing on gender, class and ethnicity in order to understand the already present connections these women have between identity and their political and intellectual works. Epistemologically, feminist anthropology is the axis that guides this ethnographical journey, as the methodological and theoretical tool becomes visible the place of the women. It also focuses on the question of subjectivity and the meaning of individual, academic and collective experiences of the women in question. Equally, in the methodology of this dissertation, I will revise the #Genealogy and Archaeology of knowledge# theories of Foucault, which will help to establish the necessity for discursive practices. To further attain this goal, the qualitative method will give emphasis to the study of social processes. #Life histories and testimonies# will be used as part of this methodological strategy. Therefore, it is worth mentioning that ethnography here is not only thought of through skill, but with articulation of empirical and theoretical facts which allow to create, in the final part of the dissertation, with an anthropological text. The importance of this study on indigenous women further strengthens the necessity of daily resistance and transgression from ritual, political, intellectual, territorial, social, ethnological and religious spaces. Finally, it is important to note that the protagonists of this work progress under a dominant and neoliberal system. They have emerged with a series of discursive practices, with which they propose and participate in the construction of a more equal society. Therefore, they are able to enrich and transform the symbolical, political and social content of indigenous women in Guatemala, and in this sense, of indigenous women around the world. Intellectual women Mayas, as is mentioned by Edward Said (1996), demystify, criticize and always remain alert to the manipulation of power, and above all, fight for the intellectual independence, be it privately or publicly, of where they permanently appear.This dissertation aims to develop how economical, political and socio-cultural issues have given way to the constitution and emergence of discursive practices of ten intellectual Mayas, interviewed in this work. Furthermore, it provides evidence of how the subjectivity, objectivity and the diverse strategies of resistance and transgression of these women played a fundamental role in the construction of their trajectories. These strategies resulted in a profound personal transformation and set examples for future generations of Mayan women and the Guatemalan society in general. As a starting point, I have adopted the life stories of these ten women, to explain the background of the extreme violence that women face on a daily basis in Guatemala. These narrations reveal the relation of power, based on Michel Foucault.s theory, which unveil how force is used as a means of imposition, discipline and control of individuals through ideological apparatuses, bureaucracy and war. These power relations and their diverse forms of expression will be highlighted by focusing on gender, class and ethnicity in order to understand the already present connections these women have between identity and their political and intellectual works. Epistemologically, feminist anthropology is the axis that guides this ethnographical journey, as the methodological and theoretical tool becomes visible the place of the women. It also focuses on the question of subjectivity and the meaning of individual, academic and collective experiences of the women in question. Equally, in the methodology of this dissertation, I will revise the #Genealogy and Archaeology of knowledge# theories of Foucault, which will help to establish the necessity for discursive practices. To further attain this goal, the qualitative method will give emphasis to the study of social processes. #Life histories and testimonies# will be used as part of this methodological strategy. Therefore, it is worth mentioning that ethnography here is not only thought of through skill, but with articulation of empirical and theoretical facts which allow to create, in the final part of the dissertation, with an anthropological text. The importance of this study on indigenous women further strengthens the necessity of daily resistance and transgression from ritual, political, intellectual, territorial, social, ethnological and religious spaces. Finally, it is important to note that the protagonists of this work progress under a dominant and neoliberal system. They have emerged with a series of discursive practices, with which they propose and participate in the construction of a more equal society. Therefore, they are able to enrich and transform the symbolical, political and social content of indigenous women in Guatemala, and in this sense, of indigenous women around the world. Intellectual women Mayas, as is mentioned by Edward Said (1996), demystify, criticize and always remain alert to the manipulation of power, and above all, fight for the intellectual independence, be it privately or publicly, of where they permanently appear.This dissertation aims to develop how economical, political and socio-cultural issues have given way to the constitution and emergence of discursive practices of ten intellectual Mayas, interviewed in this work. Furthermore, it provides evidence of how the subjectivity, objectivity and the diverse strategies of resistance and transgression of these women played a fundamental role in the construction of their trajectories. These strategies resulted in a profound personal transformation and set examples for future generations of Mayan women and the Guatemalan society in general. As a starting point, I have adopted the life stories of these ten women, to explain the background of the extreme violence that women face on a daily basis in Guatemala. These narrations reveal the relation of power, based on Michel Foucault.s theory, which unveil how force is used as a means of imposition, discipline and control of individuals through ideological apparatuses, bureaucracy and war. These power relations and their diverse forms of expression will be highlighted by focusing on gender, class and ethnicity in order to understand the already present connections these women have between identity and their political and intellectual works. Epistemologically, feminist anthropology is the axis that guides this ethnographical journey, as the methodological and theoretical tool becomes visible the place of the women. It also focuses on the question of subjectivity and the meaning of individual, academic and collective experiences of the women in question. Equally, in the methodology of this dissertation, I will revise the #Genealogy and Archaeology of knowledge# theories of Foucault, which will help to establish the necessity for discursive practices. To further attain this goal, the qualitative method will give emphasis to the study of social processes. #Life histories and testimonies# will be used as part of this methodological strategy. Therefore, it is worth mentioning that ethnography here is not only thought of through skill, but with articulation of empirical and theoretical facts which allow to create, in the final part of the dissertation, with an anthropological text. The importance of this study on indigenous women further strengthens the necessity of daily resistance and transgression from ritual, political, intellectual, territorial, social, ethnological and religious spaces. Finally, it is important to note that the protagonists of this work progress under a dominant and neoliberal system. They have emerged with a series of discursive practices, with which they propose and participate in the construction of a more equal society. Therefore, they are able to enrich and transform the symbolical, political and social content of indigenous women in Guatemala, and in this sense, of indigenous women around the world. Intellectual women Mayas, as is mentioned by Edward Said (1996), demystify, criticize and always remain alert to the manipulation of power, and above all, fight for the intellectual independence, be it privately or publicly, of where they permanently appear.

Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-Graduação em História, Florianópolis, 2011 / Made available in DSpace on 2012-10-26T03:59:28Z (GMT). No. of bitstreams: 1 298652.pdf: 990293 bytes, checksum: cbfd7b8e584a2e090071c4e2ccdaa99b (MD5) / A trajetória intelectual da funcionária pública e escritora Leonor Castellano (1899-1969) é o fio condutor deste trabalho, que procura investigar os espaços de atuação das intelectuais do sexo feminino em Curitiba (Paraná) entre as décadas de 20 e 60 do século XX. Os debates sobre os temas das identidades "brasileira" e "paranaense" são fios condutores deste trabalho e aparecem fortemente na atuação de Castellano como intelectual entre 1924 (ano em que publica seu primeiro artigo conhecido) e 1969 (ano em que encerra sua atuação). A atuação de Castellano nos círculos intelectuais curitibanos (como o Centro de Letras do Paraná e o Centro Paranaense Feminino de Cultura) é estudada de perto, bem como sua colaboração com publicações. Temas como o "feminismo", a puericultura, a ideia de identidade (nacional e estadual) e os papéis designados às mulheres são discutidos através dos textos de Castellano, sobretudo as homenagens publicadas por ela. Outras fontes utilizadas na dissertação são os relatórios e revistas publicadas pelos centros literários, além de livros de atas, de contabilidade e outros, os quais nos permitem compreender as diversas áreas de atuação de Castellano. Através da trajetória desta intelectual e de seu papel de liderança nos Centros literários de Curitiba, este trabalho procurou explorar também os espaços de atuação pública das mulheres letradas e de elite no Paraná no período estudado. / The intellectual trajectory of public employee and writer Leonor Castellano (1899-1969) is the thread of this work, which aims to investigate the spaces of actuation of female intellectuals in Curitiba (Paraná) between the decades of 20 and 60 of the 20th Century. The discussions about the topics of "brazilian" and "paranaense" identities are threads of this work and appear strongly by the actions of Castellano as intellectual between 1924 (the year in which she published her first known article) and 1969 (the year she finishes her activities). The Castellano#s performance in intellectual curitibanos circles (such as the Center of Letters of Paraná and the Paranaense Female Culture Center) is studied closely, as well as its collaboration with publications. Themes such as "feminism", the child care, the idea of identity (national and state) and the roles assigned to women are discussed through the texts of Castellano, especially the tributes published by her. Other sources used in dissertation are the reports and journals published by literary centers, in addition to books of minutes, accounting and others, which allow us to understand the different areas of expertise in Castellano. Through the trajectory of this intellectual and of her leadership role in literary Centers of Curitiba, this study sought to explore also the spaces of public activity of literate and elite women in Paraná during the studied period.

Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-Graduação em Antropologia Social / Made available in DSpace on 2012-10-26T09:58:40Z (GMT). No. of bitstreams: 1 302924.pdf: 2304370 bytes, checksum: 2d284109a56a1407753e5f1b466a1190 (MD5) / Muitas vezes, aquilo que está mais próximo escapa de nosso escopo antropológico, seja por sua complexidade, seja por sua "naturalidade". Assim, nessa dissertação abordo, através da trajetória de quatro mulheres intelectuais da área das ciências humanas, casadas com outros ntelectuais, como academia e conjugalidade interpelam-se ao longo de suas carreiras. Ao acompanharmos suas histórias de vida e depoimentos suscitam-se questões importantes para os estudos de gênero e estudos demeios intelectuais: quais são as condições de produção de mulheres acadêmicas no Brasil dos últimos 50 anos? Quais os padrões de onjugalidade que emergem dessas trajetórias? Assim, discuto ao longo da minha dissertação as condições do trabalho intelectual feminino, conjugalidade em camadas médias intelectualizadas, cotidiano e competição acadêmica, nomeação e renomeação conjugal e suas relações com um meio de produção autoral. Por fim, essa iniciativa insere-se em uma vertente dos estudos feministas que propõe-se a visibilizar trajetórias acadêmicas-intelectuais-científicas femininas de modo a propor outras linhagens e possibilidades de filiação para nossas disciplinas. / Intellectual paths among women: academia and conjugality from four perspectives Things that are closer to us may often evade from our anthropological outlook, either for their complexity or for their "plainness". Thus this dissertation focuses, trough the lifes and narratives of four intelectual women from the field of human sciences, married with intelectual partners, how academia and conjugality combine throughout their careers. As we follow their testimonies and life stories important questions related to gender studies and studies of the intellectual milieu arise: what are the terms for the output of women academics in Brazil along the last 50 years? What are the conjugality patterns that emerge within these life stories? Here I take the time to reflect about the conditions for female intellectual labor, conjugality in middle class and highly educated environments, everyday life and academic competition, marital naming and renaming and its relations with the prosecution of an authorial work. Lastly, this enterprise falls into a strand of feminist studies which seeks to acknowledge intellectual and professional stories of women, as to propose to our canonical histories new lineages and possibilities of filiation.

Submitted by Wagner Vinhas (wagnervinhas@yahoo.com.br) on 2018-05-04T19:46:04Z No. of bitstreams: 1 TeseFinalizadaCDWagberVinhas.pdf: 5311272 bytes, checksum: 080b6be37671732f3bdfa0973d5e5cb6 (MD5) / Approved for entry into archive by Biblioteca Isaías Alves (reposiufbat@hotmail.com) on 2018-05-10T13:08:32Z (GMT) No. of bitstreams: 1 TeseFinalizadaCDWagberVinhas.pdf: 5311272 bytes, checksum: 080b6be37671732f3bdfa0973d5e5cb6 (MD5) / Made available in DSpace on 2018-05-10T13:08:32Z (GMT). No. of bitstreams: 1 TeseFinalizadaCDWagberVinhas.pdf: 5311272 bytes, checksum: 080b6be37671732f3bdfa0973d5e5cb6 (MD5) / CAPES / A pesquisa trata do silenciamento da intelectualidade negra brasileira. Por silenciamento, compreende-se um conjunto de estratégias para silenciar homens e mulheres negros, reconhecidos e que se reconhecem como intelectuais da população negra no Brasil. Por intelectualidade negra, entende-se um grupo social formado por uma classe subalterna com a intenção de torná-lo o seu especialista e organizador. A intelectualidade negra também se refere a uma unidade discursiva cuja evidência revela um domínio de enunciados efetivamente falados ou escritos. Com a intenção de elucidar essas questões, examino a trajetória intelectual de Maria Beatriz Nascimento cuja contribuição pode ser colocada em termos de enunciado de interpretação de Brasil. Por enunciado, concebe-se qualquer série de signos, de figuras, grafismos ou traços. A enunciação ocorre sempre que um conjunto de enunciados for emitido sob as condições reais da sua enunciação. / This research approaches the silencing of Brazilian black intelligentsia, considering silencing as a set of strategies to repress black men and women, which are recognized and recognize themselves as intellectuals of the black population in Brazil. Black intellectuals is reffered here as a social group formed by a subordinate class with the intention of making themselves experts and organizers of the black people. The black intelligentsia also refers to a discursive unit whose evidence reveals an expertise in spoken or written utterances. In order to elucidate these issues, the intellectual trajectory of Maria Beatriz Nascimento is analysed, whose contribution can be expressed in terms of utterance of an interpretation of Brazil. Utterance means any series of signs, figures, graphics or features. The utterance occurs whenever a set of statements is expressed under the real conditions of their enunciation. / La recherche porte sur la mise au silence de l’intellectualité noire brésilienne. Par mise au silence, on comprend l’ensemble de stratégies qui réduisent au silence des hommes et des femmes noirs reconnus et qui se reconnaissent comme intellectuels de la population noire au Brésil. Par intellectualité noire, on comprend un groupe social constitué par une classe subalterne ayant l’intention de devenir son propre spécialiste et organisateur. L’intellectualité noire se réfère également à une unité discursive dont l’évidence montre un champ d’énoncés effectivement parlés ou écrits. Avec l’objectif d’élucider ces questions, j’examine la trajectoire intellectuelle de Maria Beatriz Nascimento, dont la contribution peut être considérée en terme d’énoncé d’interprétation de Brésil. Par énoncé on entend une série de signes, d’images, graphismes ou traits. L’énonciation a toujours lieu quand un ensemble d’énoncés sont émis dans les conditions réelles de son énonciation.