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Urban Legends: The South Bronx in Representation and RuinL'Official, Pete Thomas January 2014 (has links)
"Urban Legends: The South Bronx in Representation and Ruin" examines the construction of the South Bronx in the American imagination during the 1970s and 1980s--a time when the South Bronx was synonymous with the failures of urbanism. The project attempts a multidisciplinary excavation of the cultural manifestations of urban ruin as articulated through the histories, literatures, and visual arts produced within and inspired by the ruins of the Bronx. The dissertation contends that Bronx ruins offered a site for visual artists, writers, and photographers to create new ways of understanding the production and perception of urban environments, while shaping the forms and styles that these creations took. The project theorizes the emergence and legacy of these forms alongside what it terms "municipal art": public works of city governmental bodies which, themselves, responded to ruin, and that might also be read as art.
The dissertation's first part places the building cuts of the artist Gordon Matta-Clark in dialogue with the trompe l'oeil window decals of New York's "Occupied Look" program. It argues, on one hand, that Matta-Clark's artworks employ the tactics and effects of trompe l'oeil, and, on the other, that the seemingly failed "Occupied Look" project presents, upon close examination, vastly more interesting questions about temporality, duration, stasis within the built environment. The dissertation's second part views 1980s New York City Department of Finance tax assessment photographs within and against documentary and conceptual art contexts to reveal aesthetic debts owed by photographers and artists to "administrative" or systematic modes. The dissertation argues that these tax photos, despite their empirical intention, are inevitably productive of narrative, and demand an empathetic model of viewership that gestures at historic ruin-gazing while puncturing mythological understandings of urban ruin. The dissertation's third part examines how the popular fiction of Tom Wolfe and Don DeLillo imagined the Bronx built environment. The dissertation argues that the infrastructures that animate these portions of their fiction--abhorred in one and celebrated in the other--bind the South Bronx to city, making it less an alienated nowhere than one that is intimately tied to the world around it.
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The politics of culture in Ottawa: the origins and development of a municipal cultural policy 1939-1988 /Beninger, Ann Loretto, January 1900 (has links)
Thesis (M.A.) - Carleton University, 2005. / Includes bibliographical references (p. 235-243). Also available in electronic format on the Internet.
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La escultura urbana como nexo de convivencia: Identidad y reflejo del lugar en el área del VallèsAndrino Muñoz, Miguel 15 October 2012 (has links)
Este presente estudio se basa fundamentalmente en el análisis, revisión y catalogación de la obra escultórica situada en los espacios públicos de la comarca del Vallès (Barcelona), desde sus orígenes hasta la más reciente actualidad; y con gran interés en lo que se refiere a la escultura contemporánea en el espacio público. Es por tanto, una apuesta interesante por ser un tema candente, poco estudiado en el contexto de la escultura pública en el espacio urbano. / As a whole, this cotent´s research refers to that wide and diversified artistic and cultural patrimony of the Vallès regions, Barcelona-Spain; a great unknown. This present study is based on the analysis, review and cataloguing of the sculptural work located on Vallès public spaces, from its origins to the present time; and it has been developed with a growing interest in the field of contemporary sculpture in public spaces. It is because of this that the present project is considered a intriguing bet for being a burning issue, there has been very little study done on the subject of public sculpture in urban spaces.
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Civic image and civic patriotism in Liverpool 1880-1914Vickers, Matthew January 2000 (has links)
The late Victorian and Edwardian period saw ritual become increasingly important in political life. Towns and cities were involved in conscious efforts to construct and project attractive images of themselves. These images were intended to encourage a sense of civic patriotism. Ceremonies, honorific titles, public events and civic architecture were essays in the invention of tradition. However, historians have applied the concept of the invention of tradition unevenly. Previous research has dwelt on the construction of images. Perceptions of official images and responses to them have been overlooked. This thesis employs a model which recognises images as processes with foundaitons in human relationships. It evaluates images in terms of intentionality, power, context and participation. The participative dimension is of particular importance, because images aimed to instil a sense of civic patriotism which would encourage citizens to make emotional and financial investments in their communities. Liverpool attained the status of a city in 1880. The civic ideology of the city was dominated by images of commerce and by notions of Imperial duty and public service which celebrated commercial virtues. Many aspects of urban life were shaped by civic image. This study does not confine itself to public events and pageantry, instead it explores such spheres as municipal art policy, Liverpool's public health record, the attempts to extend the city boundaries, civic hagiography, the foundation of the University, women and the ideal of citizenship and the influence of football on civic identity to demonstrate the importance of images in the city's social, political and institutional history. The purpose of the thesis is three-fold: to suggest that civic image opens new perspectives on Liverpudlian history, to discover why there were more conscious attempts to construct civic image and to restore participation to the study of civic image by unravelling the connections between image and patriotism.
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