This paper intends to reflect on the genesis of the deleuzian notion of sense. I will start by demonstrating that Deleuze’s project, as well as Husserl’s, tries to revert Platonism by means of the concept of immanence. Secondly, I will criticise the concept of noema as exposed in Ideas I, in order to elucidate the features that Deleuze seeks to reformulate: good sense and common sense. Finally, based on the previous critique, I will carry out a description of sense as event. / El siguiente trabajo busca reflexionar sobre la génesis de la noción deleuzianade sentido. Se comenzará por demostrar que el proyecto de Deleuze, como el de Husserl, busca revertir el platonismo a partir del concepto de inmanencia. En segundo lugar, se hará una crítica de la noción de noema tal como está expuesta en Ideas I, con el fin de elucidar los rasgos que Deleuze pretende reformular: el buen sentido y el sentido común. Por último, se construirá sobre la crítica previa una descripción del sentido como acontecimiento.

Thesis (doctoral)--Universität, Bonn, 2003.

L"étude de la transition entre les disques proto-planétaires riches en gaz et les disques de débris, dans lesquels le gaz a disparu au bout de quelques millions d'année, est essentielle pour contraindre les mécanismes de formation planétaire. De plus en plus de disques de débris riches en gaz sont détectés. Certains de ces disques possèdent même des caractéristiques qui laissent présumer que le gaz y est d'origine primordiale à la différence de la poussière. C'est à ces diques hybrides que je m'intéresse tout particulièrement dans cette thèse. Grâce aux interféromètres ALMA et NOEMA, j'ai pu observer en détails le disque de débris autour de l'étoile HD 141569, de type spectral A0V, âgée d'une dizaine de millions d'années. Mes observations révèlent un disque de gaz d'origine primordiale en cours de dissipation, ce qui fait de ce disque un système hybride. La poussière millimétrique y a aussi évolué, puisque son émission est faible et possède un indice spectral caractéristique de grains qui ont grossi. Afin de détecter de nouveaux disques hybrides, j'ai observé le gaz CO dans 25 disques de débris avec APEX et de 30 m de l'IRAM. Autour de HD 23642, le gaz semble être détecté à 4 sigma et pourrait correspondre à un disque singulier, puisqu'il entoure une binaire de l'amas Pléiades, dont l'âge est estimé à 125-130 millions d'années. Pour différents stades d'évolution des disques, l'émission du gaz et de la poussière est corrélée sauf pour les disques hybrides dont le rapport de flux est plus élevé, peut-être à cause une évolution rapide de la poussière. Il reste à savoir si cette phase est généralisable à tous les disques pour comprendre les imolications de ce phénomène. / The study of the transition between proto-planetary gas-rich disks and debris disks, where gas has disappeared in a few millions years, is crucial to constrain the planet formation mechanisms. More ans more gas-rich debris disks are detected. I have studied some of those disks where observations suggest that gas is still primordial. Thanks to radio interferometers suche as ALMA and NOEMA, i have observed in details the debris disk around the ten millions year okd HD 141569 star, of spectral type A0V. My observations reveal the gas disk is primordial and is dissipating, which makes the disk a hybrid system. The milimeter dust has also evolved, since its emission is weak and has e spectral index beta typical of large grains. To detect more hybrid disks, i have observed th CO gas in 25 disks with APEX and the IRAM 30 m. Around HD 23642, CO emission is detected at 4 sigma and coukd correspond to a peculiar disk, since it surrounds binary stars in the Pleiades cluster, which age is estimate around 125-130 millions years. The emission of the gas and dust is correlated for all types of disks but hybrids, where the high flux ratio might be due to a rapid dust evolution. It remains to know whether this phase is common to all disks to understand the implications of this phenomenon.

Husserl&rsquo / s phenomenology can be analyzed simply by relying on the conception of intentionality. What I want to do is to put forward the logical grounds on which I can construct an acceptable account of Husserl&rsquo / s theory of intentionality. For this aim, firstly, I need to put some light on the nature of intentional acts or experiences.This suggests us that there is a close connection between the acts and what they are directed towards. Actually many have specified the relation between the act and the object, but what they have ignored was to give an exclusive explication of how such a relation can be connected with the content component. The penomenological content mediates between the intentional act and the intended object. There are some disagreements as regards whether the act is also directed towards the content or not. One of the significant aims of this research is to shed some light on the adequate arguments by which I will try to clarify that one can speak of such a directedness of intentional acts. In other words I believe that one can not only describe an intentional relation between the act and the intended object but also similar relations between the act and the content. There seem to be three parts to be examined interconnectedly: these, namely, are act, content and the object. For, the act is directed towards the object with the intermediation of the content. So his theory is not the same as the object theory of intentionality of which there are some defenders. Husserl&rsquo / s content theory is firstly examined in Logical investigations and Ideas respectively.

This study offers the first comprehensive account of the problem of situation-dependence and facticity in Husserl's phenomenology of meaning. On the basis of a reconsideration of the central ideas of Husserl's phenomenological approach to meaning and intentionality, it presents a reconstruction and assessment of Husserl's revised conception of empirical meaning. Taking its lead from Husserl's self-critical remark on the analysis of "occasional expressions" in the Logical Investigations, the study uncovers the underlying problem with Husserl's initial conception of the relation between subjectivity and objectivity. It is shown that the problem of occasionality does not relate to indexicality in a standard sense, but to the essential facticity and subject-relativity of the intentional individuation of real being in general and to the contingency and inexhaustible transcendence of the world. The reconstruction of Husserl's solution is carefully related to an interpretation of central ideas of Husserl's developed philosophy. Critically reviewing influential interpretations of Husserl, the study elaborates on the question of internalism and externalism, the question of representationalism, the question of ideal contents, the notion of noema and the issues of direct reference and de re meaning. It is shown how Husserl's revised conception of empirical meaning is related to the analysis of horizon-intentionality, to the constitution of the transcendent real world and to the constitution of the lived body as a centre of situated orientation. It is argued that Husserl succeeds in maintaining phenomenological internalism with regard to intentionality in concreto, while accepting a form of externalism with regard to meaning, according to which the possibility of true identity of meaning is bound to the presumptive existence of the experienced world.

<p>Uppsatsen har en kvalitativ ansats och är beskrivande till sin form.Dess övergripande syfte var att öka förståelsen för traumatisk hjärnskada. Syftet var att förstå meningsaspekter av skadan och att ge ett bidrag till förståelsen av olika variationer av livsvärldsförändringen. Hur traumatisk hjärnskada kan förstås utifrån ett existentiellt perspektiv var särskilt fokuserat. Forskningsfrågan löd: Vad och hur berättar några vuxna personer som i vuxen ålder drabbats av en traumatisk hjärnskada om erfarenheter och konsekvenser av skadan och vilka slutsatser kan dras av en fenomenologisk hermeneutisk analys av detta.</p><p>Åtta personer som varit patienter inom hjärnskaderehabilitering intervjuades. Intervjuerna spelades in på band och skrevs ner ordagrant. Analys och tolkningsarbetet följde en fenomenologisk hermeneutisk metod utarbetad av Lindseth och Norberg(2004).</p><p>Huvudtema med huvudspår, teman och subteman utkristalliserades. Begreppet gränssituation bildar huvudtema. Därpå följer konsekvenser med identitetsförskjutning, relation och tid, samt ytterligare fyra teman. I berättelserna visade sig både gemensamma och unika drag. Ett innehållsperspektiv och ett stämningsperspektiv framträdde. En slutsats som dras är att skadan provocerar det som man tidigare tagit för givet. Dels vad det gäller synen på vem man själv är och dels hur man förhåller sig till en större kontext. Relationen till mening visar sig genom att den världsbild som man gjort till sin förloras, förändras och/eller fördjupas.</p> / <p>This thesis has a qualitative approach and is descriptive in form. The overaching aim was to increase the understanding of Traumatic Brain Injury (TBI). The purpose was to understand aspects of changing meaning as a consequence of the injury and unique variations in clients´changed life-worlds. Particular attention was devoted the issue of how TBI can be understood from an existential perspective. The research questions were: What and how do adults who suffered from TBI relate their experiences and the consequences of the injury, and what conclusions can be drawn from a phenomenological hermeneutical analysis of their stories?</p><p>Eight persons, all former patients in rehabilitation, were interviewed. Analysis and interpretations followed a phenomenological-hermeneutical method outlined by Lindseth and Norberg (2004). Main themes and subthemes were crystallised. The concept limitsituation constitutes a main theme. There follows consequences as for example to identity dislocation, relation and time. In the informant´s stories common as well as unique characteristics transpired. Emphasis was on the mood, and the context under which experiences arised. A conclusion was that the injury provokes one´s already esatblished world-view and the relation to meaning was exposed and challanged. The world-view was lost, reduced and/or challenged.</p>

Uppsatsen har en kvalitativ ansats och är beskrivande till sin form.Dess övergripande syfte var att öka förståelsen för traumatisk hjärnskada. Syftet var att förstå meningsaspekter av skadan och att ge ett bidrag till förståelsen av olika variationer av livsvärldsförändringen. Hur traumatisk hjärnskada kan förstås utifrån ett existentiellt perspektiv var särskilt fokuserat. Forskningsfrågan löd: Vad och hur berättar några vuxna personer som i vuxen ålder drabbats av en traumatisk hjärnskada om erfarenheter och konsekvenser av skadan och vilka slutsatser kan dras av en fenomenologisk hermeneutisk analys av detta. Åtta personer som varit patienter inom hjärnskaderehabilitering intervjuades. Intervjuerna spelades in på band och skrevs ner ordagrant. Analys och tolkningsarbetet följde en fenomenologisk hermeneutisk metod utarbetad av Lindseth och Norberg(2004). Huvudtema med huvudspår, teman och subteman utkristalliserades. Begreppet gränssituation bildar huvudtema. Därpå följer konsekvenser med identitetsförskjutning, relation och tid, samt ytterligare fyra teman. I berättelserna visade sig både gemensamma och unika drag. Ett innehållsperspektiv och ett stämningsperspektiv framträdde. En slutsats som dras är att skadan provocerar det som man tidigare tagit för givet. Dels vad det gäller synen på vem man själv är och dels hur man förhåller sig till en större kontext. Relationen till mening visar sig genom att den världsbild som man gjort till sin förloras, förändras och/eller fördjupas. / This thesis has a qualitative approach and is descriptive in form. The overaching aim was to increase the understanding of Traumatic Brain Injury (TBI). The purpose was to understand aspects of changing meaning as a consequence of the injury and unique variations in clients´changed life-worlds. Particular attention was devoted the issue of how TBI can be understood from an existential perspective. The research questions were: What and how do adults who suffered from TBI relate their experiences and the consequences of the injury, and what conclusions can be drawn from a phenomenological hermeneutical analysis of their stories? Eight persons, all former patients in rehabilitation, were interviewed. Analysis and interpretations followed a phenomenological-hermeneutical method outlined by Lindseth and Norberg (2004). Main themes and subthemes were crystallised. The concept limitsituation constitutes a main theme. There follows consequences as for example to identity dislocation, relation and time. In the informant´s stories common as well as unique characteristics transpired. Emphasis was on the mood, and the context under which experiences arised. A conclusion was that the injury provokes one´s already esatblished world-view and the relation to meaning was exposed and challanged. The world-view was lost, reduced and/or challenged.