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Exploring the role of water in the social dynamics of the Old TestamentSwart, Elanij Chantal 08 1900 (has links)
The availability of water and subsequent systems that developed around it played an important role throughout biblical lands and their surroundings. Water’s contribution spanned across all facets of life, times of peace and war, affecting the elite and the poor. The research focuses on the different aspects of water, both in its natural and anthropogenic distribution. The combination of archaeology, anthropology, and geography explores the following questions: What can be learnt from contemporary civilisations? What social implications did water systems have on ancient Palestine’s society? Did the extent of the impact lessen once water was secured? The multidisciplinary
approach aids in understanding the effect of water availability the social structures required for the creation, use, and maintenance of the different water systems. Water was, at first, a basic need for survival in rural areas, turning into a magnificent show of power of the ruling elite
of ancient Palestine. / Biblical and Ancient Studies / M.A. (Biblical Archaeology)
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Das Genfer Modell zur Diskursanalyse - Möglichkeiten und Grenzen seiner Anwendung in der Exegese des Neuen Testaments = The Geneva model of discourse analysis and its application to New Testament exegesis: potential and limitationsWüsthoff, Cornelia 31 May 2007 (has links)
Summaries in German and English / The Geneva model of discourse analysis is a linguistic tool developed by Eddy Roulet and his
team in Geneva. It was first presented in its modular approach in 1999. This dissertation
examines whether the Geneva model can be applied to New Testament texts and whether this
application yields results for exegesis. I first explain the model with its five basic modules and
twelve organization forms, giving examples from German texts as well as simple New
Testament examples. Then I apply the model to two New Testament texts (Rom 6:1,11 and
John 8:31,42), summarizing the results in relation to exegesis at the end of each analysis. In
the final chapter I discuss which parts of the Geneva model should generally be applied to
New Testament exegesis, explaining its potential and its limitations and suggesting some
areas in which the Geneva model could be complemented by other approaches. / Das Genfer Modell ist ein von Eddy Roulet und seinem Team in Genf entwickelter
linguistischer Ansatz zur Diskursanalyse. Er wurde 1999 erstmalig in seiner modularen
Auspragung vorgestellt. In der vorliegenden Arbeit wird untersucht, ob dieses Modell auf
neutestamentliche Texte angewendet werden kann und ob diese Anwendung einen Ertrag fur
die Exegese bringt. Ich erlautere dazu das Modell mit seinen funf Grundmodulen und zwolf
Modulverbindungen zunachst an deutschen und einfachen neutestamentlichen Beispielen.
Sodann wende ich das Modell auf zwei neutestamentliche Texte an (Rom 6:1-11 und Joh
8:31-42). Am Ende jeder Anwendung fasse ich die Ergebnisse fur die Exegese dieser Texte
zusammen. Im Schlusskapitel schliesslich erortere ich, welche Teile des Modells in der
Exegese mit Gewinn eingesetzt werden konnen, wo Nutzen und Grenzen seiner Anwendung
liegen und in welchen Bereichen das Modell durch andere Ansatze sinnvoll erganzt werden
kann. / New Testament / M. Th. (New Testament)
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The ancient Narratio as an ecclesial participation in the divine pedagogy: a study of its sources and proposal for its current applicationInnerst, Sean 11 1900 (has links)
This study represents a work of practical narrative
theology which originates in the notable prominence of an ancient
form of catechesis in a modern document, the General Directory
for Catechesis (GDC), issued in 1997 by the Sacred Congregation
for the Clergy in the Vatican. The GDC first mentions narratio
explicitly in number 39 in the form of an imperative:
"Catechesis, for its part, transmits the words and deeds of
Revelation; it is obliged to proclaim and narrate them and, at
the same time, to make clear the profound mysteries that they
contain." It is under the weight of that obligation that this
study came to be.
Narratio, or the narration of salvation history, which was
a standard part of the catechesis of the Church of the fourth and
fifth centuries gave way to the exigencies of a changing Church
in which the catechetical focus turned from adults, who needed a
Judeo-Christian worldview to replace a Greco-Roman one, to
children who had grown up in communities shaped by a Christian
vision.
This doctoral thesis proceeds by, first, surveying Roman
Catholic magisterial teaching immediately preceding the issuance
of the GDC to trace the roots of this apparent innovation within
an institution which is otherwise noted for its conservatism.
After establishing the context and character of the GDCs call
for revival of narratio, this thesis examines the historical
setting, rhetorical structure, and function of narratio in
Augustine of Hippo's De catechizandis rudibus, and then its
scriptural precursors in the two Testaments in order to discover
how this narration functioned in the Jewish and Christian
communities which practiced haggadic and anamnetic recitals of
God's saving works as a means to the formation and maintenance of
communal identity.
This study seeks to establish that a positive response to
the GDC's call is as much warranted by the evidence provided in
the biblical and post-biblical Jewish and Christian practice of
ritual/covenantal remembrance as by the Catholic magisterial
imperative in the GDC. In this, it may aid to inform and direct
such a positive response to the GDC for the revival of the
catechetical narratio. / Christian Spirituality, Church History and Missiology / D. Th. (Church History)
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Das Genfer Modell zur Diskursanalyse - Möglichkeiten und Grenzen seiner Anwendung in der Exegese des Neuen Testaments = The Geneva model of discourse analysis and its application to New Testament exegesis: potential and limitationsWüsthoff, Cornelia 31 May 2007 (has links)
Summaries in German and English / The Geneva model of discourse analysis is a linguistic tool developed by Eddy Roulet and his
team in Geneva. It was first presented in its modular approach in 1999. This dissertation
examines whether the Geneva model can be applied to New Testament texts and whether this
application yields results for exegesis. I first explain the model with its five basic modules and
twelve organization forms, giving examples from German texts as well as simple New
Testament examples. Then I apply the model to two New Testament texts (Rom 6:1,11 and
John 8:31,42), summarizing the results in relation to exegesis at the end of each analysis. In
the final chapter I discuss which parts of the Geneva model should generally be applied to
New Testament exegesis, explaining its potential and its limitations and suggesting some
areas in which the Geneva model could be complemented by other approaches. / Das Genfer Modell ist ein von Eddy Roulet und seinem Team in Genf entwickelter
linguistischer Ansatz zur Diskursanalyse. Er wurde 1999 erstmalig in seiner modularen
Auspragung vorgestellt. In der vorliegenden Arbeit wird untersucht, ob dieses Modell auf
neutestamentliche Texte angewendet werden kann und ob diese Anwendung einen Ertrag fur
die Exegese bringt. Ich erlautere dazu das Modell mit seinen funf Grundmodulen und zwolf
Modulverbindungen zunachst an deutschen und einfachen neutestamentlichen Beispielen.
Sodann wende ich das Modell auf zwei neutestamentliche Texte an (Rom 6:1-11 und Joh
8:31-42). Am Ende jeder Anwendung fasse ich die Ergebnisse fur die Exegese dieser Texte
zusammen. Im Schlusskapitel schliesslich erortere ich, welche Teile des Modells in der
Exegese mit Gewinn eingesetzt werden konnen, wo Nutzen und Grenzen seiner Anwendung
liegen und in welchen Bereichen das Modell durch andere Ansatze sinnvoll erganzt werden
kann. / New Testament / M. Th. (New Testament)
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The ancient Narratio as an ecclesial participation in the divine pedagogy: a study of its sources and proposal for its current applicationInnerst, Sean 11 1900 (has links)
This study represents a work of practical narrative
theology which originates in the notable prominence of an ancient
form of catechesis in a modern document, the General Directory
for Catechesis (GDC), issued in 1997 by the Sacred Congregation
for the Clergy in the Vatican. The GDC first mentions narratio
explicitly in number 39 in the form of an imperative:
"Catechesis, for its part, transmits the words and deeds of
Revelation; it is obliged to proclaim and narrate them and, at
the same time, to make clear the profound mysteries that they
contain." It is under the weight of that obligation that this
study came to be.
Narratio, or the narration of salvation history, which was
a standard part of the catechesis of the Church of the fourth and
fifth centuries gave way to the exigencies of a changing Church
in which the catechetical focus turned from adults, who needed a
Judeo-Christian worldview to replace a Greco-Roman one, to
children who had grown up in communities shaped by a Christian
vision.
This doctoral thesis proceeds by, first, surveying Roman
Catholic magisterial teaching immediately preceding the issuance
of the GDC to trace the roots of this apparent innovation within
an institution which is otherwise noted for its conservatism.
After establishing the context and character of the GDCs call
for revival of narratio, this thesis examines the historical
setting, rhetorical structure, and function of narratio in
Augustine of Hippo's De catechizandis rudibus, and then its
scriptural precursors in the two Testaments in order to discover
how this narration functioned in the Jewish and Christian
communities which practiced haggadic and anamnetic recitals of
God's saving works as a means to the formation and maintenance of
communal identity.
This study seeks to establish that a positive response to
the GDC's call is as much warranted by the evidence provided in
the biblical and post-biblical Jewish and Christian practice of
ritual/covenantal remembrance as by the Catholic magisterial
imperative in the GDC. In this, it may aid to inform and direct
such a positive response to the GDC for the revival of the
catechetical narratio. / Christian Spirituality, Church History and Missiology / D. Th. (Church History)
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Lehrmethoden Jesu in der Matthäischen darstellung unter der Betrachtung der Methoden der ErlebnispädagogikHagel, Matthias 09 1900 (has links)
Text in German with summaries in German and English / Includes bibliographical references (leaves 204-212) / Das Matthäusevangelium ist in seiner literarischen Form eine Erzählung. Jesus und die Bedeutung seines Lebens sowie der göttlichen Sendung bilden dabei die zentrale Rolle. Die narrative
Exegese ist somit für die Untersuchung der Lehrmethoden Jesu in der Darstellungsweise von
Matthäus besonders dazu geeignet, die Lehrmethoden zu analysieren und literarisch zu charakterisieren. Eine Untersuchung der Lehrmethoden Jesu zeigt, dass Jesus auf besondere Art
und Weise die Jünger schult, begleitet und herausfordert. Dazu werden zentrale Texte aus dem
Matthäusevangelium, in denen die Lehrmethoden Jesu und der Lernprozess der Jünger deutlich werden, zunächst identifiziert, eingegrenzt und narrativ untersucht. Mit diesen Ergebnissen werden in einem weiteren Schritt die Lehrmethoden Jesu mit erlebnispädagogischen Methoden verglichen. Auf dieser Grundlage werden die Darstellung und Charakteristik der Lehrmethoden Jesu erarbeitet, um so mögliche nicht-offensichtliche Bedeutungen der Darstellung
von Jesu Lehrtätigkeit und seinen Methoden zu entdecken. / The Gospel of Matthew is a narrative in its literary form. Jesus, the meaning of his life, and his
divine mission constitute the central message of the Gospel of Matthew. The narrative exegesis
of Matthew is especially suited to the analysis and literary characterization of the teaching
methods of Jesus. Numerous passages show what special methods Christ used to instruct, accompany, and challenge his disciples. Essential passages of the Gospel of Matthew which reveal the teaching methods of Jesus and learning process of the disciple are first identified, then
narrowed down, and finally analyzed in their narrative. The results of Jesus’ teaching methods
are subsequently compared with contemporary experiential education. The presentation and
characteristic of the teaching methods of Jesus are compiled in this manner in order to discover
possible non- obvious meanings in the account of the teaching of Jesus and his methods. / New Testament / M. Th. (New Testament)
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