The purpose of this study was to explore the connections between Sport for Development and Peace (SDP), service-learning, and community-university partnerships through the implementation of the Service-Learning: Sport and Community Development (SCD) class. It was my hope that this research would produce a usable model, a framework for other scholars and practitioners interested in developing community-university partnerships. I wanted this project to not only answer the “why” questions for SDP and service-learning, but also the “how” questions – specifically, how to create a reflexive and collaborative partnership that balances the needs of the community and university. I wanted to create something riveting and real, something inspiring and authentic, and something more inclusive than a first-person programmer or instructor account of the experience (Darnell, 2007; Eyler & Giles, 1999; Millington, 2010; Stoecker & Tryon, 2009). Much like the goals of the class, this research was designed to stimulate and encourage others to move toward a more critical and engaged community agenda. To do that, I needed to create a research text that readers could “keep in their minds and feel in their bodies the complexities of concrete moments of lived experience” (Ellis, 2004, p. 30). For that reason, I chose narrative inquiry (Clandinin & Connelly, 2000) as the primary method of representation, coupled with performance narratives (Denzin, 2003) and poetics (Glesne, 2006; Ely, 2007). Based on the data collected from 49 qualitative interviews, 500 pages worth of reflective journals, and 200 pages of electronically recorded field notes, I created a visual community-university partnership model that illustrates the connections between SDP and service-learning as implemented in the SCD class. In addition to the visual model, I constructed narratives to detail the progression of the SCD experience over time, beginning with the common language of sport and ending in complete investment and reciprocity. As a result of this research, it has become clear that if implemented with intentionality, careful consideration, community collaboration, and reflexivity, that sport-based service-learning initiatives can enhance student learning, improve community welfare, and strengthen ties between the community and the university.

As a teacher within a special needs classroom of students ranging in age from 13 to 22, I observed first-hand the outcomes of unhealthy habits, behavioural issues, and academic struggles. In response to these learning and behavioral difficulties within my high school classroom, I created and implemented a Movement Matters Program consisting of a combined exercise and academic program for my students. The program produced phenomenal results within its first year. This thesis is a manuscript style thesis consisting of two embedded papers as central themes. The first paper highlights the development of Movement Matters and the challenges and successes experienced by myself, the classroom teacher, and my students. The second paper is a narrative inquiry that shares the experiences of two students engaged in Movement Matters and myself, as their teacher, and graduate student researcher. Over the course of two months I inquired into the ways that their school experiences and their relationships with the teacher, classmates, and subject matter influenced the way they composed their stories to live by. Also threaded through this thesis is an abundance of data, such as anecdotal records, pre and post academic and fitness tests, and student journals. Field notes, taped conversations and observations with each of the two youth captured stories and realities of their experiences and are inter-twined with the literature and the theory. These experiences and relationships are negotiated carefully using Noddings ethics of care. Both my experiences and my students experiences are situated alongside Deweys Criteria of Experience within a narrative framework. Using research, I wanted to understand and retell their stories as well as link Clandinin and Connellys commonplaces of narrative inquiry: place, temporality, and sociality.

The purpose of this study is to explore tensions and themes that have influenced my activist identity. Drawing on theories of reflective practice, self study and autoethnography I use a narrative inquiry approach to trace significant experiences in my life, from student to high school teacher, to teacher educator. Themes that arise include a shift from a political to a “student voice”-focused approach to educational activism, the ongoing influence of my privileged identities, the importance of mentorship, the recognition that social change is possible, and the awareness and embracing of my “unfinishedness”. This study attempts to add to literature on educational or teacher activism and speak to the value of narrative inquiry approaches in teacher education and professional development programs.

Undergoing a self-study using the method of currere (Pinar, 1976), I examine my own learning as holistic, embodied, and relational in the context of my mother’s garden. Specifically, I explore my mother’s garden as a site of relational learning that intersects with various classrooms that feature in my educational experiences. The garden and the classroom intersect with/in one curricular landscape, where self and other engage in an embodied process fostering connections and knowledges about each other and place. In bringing forth my narrative through currere, I engage in reflective and reflexive praxis through journal writing, poetry, meditation, and photographic collage. Using these forms of expression, I reflect upon my experiential learning process, analyze issues and concepts related to the body-in-movement, as well as focus on community connections and ecology-based learning as pedagogical praxis.

The purpose of this study is to explore tensions and themes that have influenced my activist identity. Drawing on theories of reflective practice, self study and autoethnography I use a narrative inquiry approach to trace significant experiences in my life, from student to high school teacher, to teacher educator. Themes that arise include a shift from a political to a “student voice”-focused approach to educational activism, the ongoing influence of my privileged identities, the importance of mentorship, the recognition that social change is possible, and the awareness and embracing of my “unfinishedness”. This study attempts to add to literature on educational or teacher activism and speak to the value of narrative inquiry approaches in teacher education and professional development programs.

Undergoing a self-study using the method of currere (Pinar, 1976), I examine my own learning as holistic, embodied, and relational in the context of my mother’s garden. Specifically, I explore my mother’s garden as a site of relational learning that intersects with various classrooms that feature in my educational experiences. The garden and the classroom intersect with/in one curricular landscape, where self and other engage in an embodied process fostering connections and knowledges about each other and place. In bringing forth my narrative through currere, I engage in reflective and reflexive praxis through journal writing, poetry, meditation, and photographic collage. Using these forms of expression, I reflect upon my experiential learning process, analyze issues and concepts related to the body-in-movement, as well as focus on community connections and ecology-based learning as pedagogical praxis.

The increasing numbers of refugee students in our schools present under-prepared and under-resourced schools with particular challenges because of the students diverse cultural and educational backgrounds, language acquisition processes, and ways of knowing and learning. Refugee students stories are unique in their texture and context compared to other stories, with their themes of oppressive governments, war trauma, loss of home and family, loss of cultural identity, and diaspora. These narratives shape the stories they live by (Clandinin & Connelly, 1999, p. 4). According to Clandinin & Connellys (2000) notion of four directions (p. 50) when researching experiences, this narrative inquiry involved looking inward and outward, and backward and forward into students lived experiences. Listening to the refugee students narratives of their past lives, their present experiences in high school and in the community, as well as their hopes for the future provides educators, administrators and policy makers with a clearer picture of their complex lives. The students narratives in this research give educators an opportunity to reflect on the ways we inspire and give hope to refugee students in our classrooms.<p> As the researcher, I have interwoven my personal experiences with war as a daughter and a mother along with my personal practical knowledge (Clandinin & Connelly, 2000, p. 3) as the students EAL (English as Additional Language) teacher together with the students narratives. The goal of this study is to provide participants with an opportunity to have their voices heard and attended to, especially in light of current teaching practices and proposed school transformation in their high school. This narrative inquiry identifies ways in which refugee students exist on the borderlands in high school and areas in schools that require attention. At the same time, it contributes an understanding of what needs to change to provide responsive educational practices in high school.

This dissertation explores learner beliefs about pronunciation and their interaction with identity negotiations in a study-abroad context. Current research on studying abroad has experienced a wave of interest in learner-centered questions, gradually moving away from the narrow focus on students’ linguistic development. In particular, the effects of study abroad on learner identities have attracted attention, revealing the impact of the dispositions of individuals, as well as of interlocutors, on the language learning process. The realm of speaking, especially with regard to pronunciation research, however, has hardly benefited from this interest in the individual perspectives of sojourners. Existing studies merely measure the extent to which learners appropriate native-like accents, resulting in partly inconsistent findings with limited insight into individual learning processes and factors. I thus adopt a different focus by qualitatively investigating the interplay between sojourners’ beliefs about pronunciation and their identity constructions and negotiations. My research is based on five case studies of Canadian learners of German. Each research subject has attended a German university for one or two semesters. In applying narrative inquiry as a research tool for both the within- and cross-case analyses, I investigate participants’ accounts in interviews and e-journals, as conducted at different stages throughout the first sojourn term. Poststructuralist-constructivist conceptualizations of learner identities and beliefs guide the data analysis and interpretation. The results of the holistic and categorical content analyses give insight into the intricate relationship between beliefs about pronunciation and learners’ identity work. In their narratives, learners appear to actively use pronunciation as a tool to construct identity facets in correspondence to specific communities of practice, giving meaning to their investment in the sojourn experience. This process of mediating between different identity constructions appears to be highly complex and partially conflict-laden. The participants’ beliefs and reported learning behaviours are interconnected with their definitions of learning goals, which draw on native-speaker ideals to different extents and with varying results. These orientations are in turn related to the subjects’ degrees of critical language awareness, the latter a factor that appears to play a vital role in shaping the ability of learners to take advantage of learning opportunities. In assessing participants’ learning objectives and their readiness to reflect upon their beliefs and orientations, my study also sheds light on the influence of different learning factor constellations on intercultural learning. The results indicate that unidirectional cause-and-effect relationships cannot be drawn between learners’ beliefs about pronunciation and their abilities to approach their roles as intercultural speakers in sojourn environments. My study rather underlines the importance of illuminating individual learning experiences in their idiosyncrasies and complexities, which may lead to a stronger consideration of learners’ subjective stances in both research and teaching practice. The findings of my study suggest that the primary way that language pedagogy can thus foster the ability to engage in intercultural encounters is by helping learners to become aware of their subjective stances, their self-constructions, and the influence of those on the learning process. Therefore, developing the ability and willingness to critically reflect is crucial, especially with regard to pronunciation. In illuminating the intricate nature of learner beliefs and their influence on the learning process, my study demonstrates the importance of qualitative, emic research into the acquisition of L2 pronunciation.

The increasing numbers of refugee students in our schools present under-prepared and under-resourced schools with particular challenges because of the students diverse cultural and educational backgrounds, language acquisition processes, and ways of knowing and learning. Refugee students stories are unique in their texture and context compared to other stories, with their themes of oppressive governments, war trauma, loss of home and family, loss of cultural identity, and diaspora. These narratives shape the stories they live by (Clandinin & Connelly, 1999, p. 4). According to Clandinin & Connellys (2000) notion of four directions (p. 50) when researching experiences, this narrative inquiry involved looking inward and outward, and backward and forward into students lived experiences. Listening to the refugee students narratives of their past lives, their present experiences in high school and in the community, as well as their hopes for the future provides educators, administrators and policy makers with a clearer picture of their complex lives. The students narratives in this research give educators an opportunity to reflect on the ways we inspire and give hope to refugee students in our classrooms.<p> As the researcher, I have interwoven my personal experiences with war as a daughter and a mother along with my personal practical knowledge (Clandinin & Connelly, 2000, p. 3) as the students EAL (English as Additional Language) teacher together with the students narratives. The goal of this study is to provide participants with an opportunity to have their voices heard and attended to, especially in light of current teaching practices and proposed school transformation in their high school. This narrative inquiry identifies ways in which refugee students exist on the borderlands in high school and areas in schools that require attention. At the same time, it contributes an understanding of what needs to change to provide responsive educational practices in high school.

As a teacher within a special needs classroom of students ranging in age from 13 to 22, I observed first-hand the outcomes of unhealthy habits, behavioural issues, and academic struggles. In response to these learning and behavioral difficulties within my high school classroom, I created and implemented a Movement Matters Program consisting of a combined exercise and academic program for my students. The program produced phenomenal results within its first year. This thesis is a manuscript style thesis consisting of two embedded papers as central themes. The first paper highlights the development of Movement Matters and the challenges and successes experienced by myself, the classroom teacher, and my students. The second paper is a narrative inquiry that shares the experiences of two students engaged in Movement Matters and myself, as their teacher, and graduate student researcher. Over the course of two months I inquired into the ways that their school experiences and their relationships with the teacher, classmates, and subject matter influenced the way they composed their stories to live by. Also threaded through this thesis is an abundance of data, such as anecdotal records, pre and post academic and fitness tests, and student journals. Field notes, taped conversations and observations with each of the two youth captured stories and realities of their experiences and are inter-twined with the literature and the theory. These experiences and relationships are negotiated carefully using Noddings ethics of care. Both my experiences and my students experiences are situated alongside Deweys Criteria of Experience within a narrative framework. Using research, I wanted to understand and retell their stories as well as link Clandinin and Connellys commonplaces of narrative inquiry: place, temporality, and sociality.