This paper examines two contrasting ethical approaches to waste within the context of modern day western food poverty and attempts to examine the justifications that these ethical definitions of waste might lend to impoverished people in re-appropriating the wasted food for themselves. Towards the end of the paper there is also a brief discussion regarding the political implications that can be found in competing ethical definitions of waste.

La thèse porte sur la conception de la politique moderne d'Henry Sidgwick fondée sur une étude philosophique et historique de la politique par philosophe lui-même et des travaux que celui-ci a réalisé sur la politique et l'organisation d'un gouvernement moderne. / The thesis is about Henry Sidgwick's concept of modern politics based on a philosophical and historical study of politics by the philosopher himself, and the written work he made about politics and the organisation of a modern government.

The purpose of this study is to critically diagnose and review the current available knowledge of social media in retail. Particularly, this review concentrates on influences of social media in consumer behaviour within the online retail context. This study aims to identify gaps in the literature, and give recommendations for further research. The review uses a descriptive research method when gathering and summarising the data about social media in online retail. The studies included in this review are very recent; from the years 2009 to 2017. Chosen existing studies are analysed in comparison to traditional literature and linked to Cumberland’s philosophy. Moreover, how traditional literature can still be used to support current phenomena. Conclusions are drawn to emphasize that Cumberland’s theories can be applied to modern society and social media is noted as a tool used by man to pursue ”Universal Benevolence”. Future research should concentrate on further understanding this relationship. The review provides important information about how social media influences consumer purchasing behaviour in online retail, which is of particular interest for marketers and managers of that field.

John Stuart Mill’s Representative Government argues that the ideal form of government is representative. In this paper, I interpret Mill’s argument as a utilitarian argument for a political system with the salient feature of authoritative public participation. Mill argues for this feature in the first three chapters of Representative Government. This argument is interpreted in the context of Mill’s utilitarian views as elaborated in Utilitarianism, with emphasis on Mill’s understanding of pleasure formation and high quality utility.

Downloading information from the Internet is an incredibly popular activity. Some of the information is used for scholarly or educational purposes, some is used for entertainment, as well as all sorts of other purposes. Books, movies, video games, and music are being downloaded by an increasing number of Internet users. Some of these digital files contain information that is perfectly legal to use and share but a great majority of these files are illegal to download. Recent technological developments in digital and Internet technologies have made the downloading of both legal and illegal digital content very easy and very fast. These technological developments have brought about a tension between two conflicting interests among Internet users. One of these interests drives people to download content illegally and the other interest drives people to act in ways intended to stop such illegal downloading. Much legal attention has been given to this issue in the past few years, but little sustained philosophical attention. In this thesis I discuss the moral issues that come along with the illegal downloading of information via the Internet with a focus on music files. I present the issue of illegal music downloading through the use of a scalar utilitarian theory with a focus on preference satisfaction. I conclude that the act of downloading is in aggregate morally permissible, and further, that the status quo bundle of intellectual property rights (copyright) that protect these files should be removed. Also, I provide a rough sketch of how all people concerned can satisfy both of the conflicting interests (mentioned above) through the use of copyleft protections.

Much research has been done within the field of Education on how to integrate Human Rights in education, both as a class subject and as a value system. Similarly, the research field of Education also contains many discussions of how “critical thinking” is taught and what its role in education is and should be. This thesis instead approaches the topic from “the other way round” so to speak, by using a “human rights lens” to explore ethical and political views on the goals of education generally and the role of critical thinking in education particularly, as they appear within a particular educational context – Rwanda’s education system. The philosophy of education of utilitarianism and that of Martha Nussbaum’s Capability Approach are here compared and contrasted with each other and act as a theoretical framework for understanding the Rwandan education system as it appears through the reading of policy documents and through the experience of a selected group of Rwandan primary and secondary school students. The thesis argues that an ethically acceptable and stable philosophy of education should spring from a conception of human beings as ends and not means. Starting with such a conception of human beings, the goal of education becomes that of developing each individual’s capabilities to their fullest potential. Additionally, the thesis argues that the role of critical thinking in education should be regarded as central, as the capability for critical thinking enhances the flourishing of other human capabilities.

Sweatshop labor has been condemned by scholars, activists, students and consumers in more developed countries on charges of wrongful exploitation, and a failure to respect the dignity, and basic needs of sweatshop workers. This paper surveys charges against sweatshop labor, and some of the more influential arguments for, and against, rectifying the background structural injustices that perpetuate it. I argue that in certain sweatshop cases, compensating workers below a prima facie morally acceptable level can be most successful in striving towards the duty of beneficence that employers owe to their employees. Therefore, we ought to pursue utility-maximizing acts over others in better alignment with a deontic duty to compensate employees at a certain level. I eventually conclude that this debate is a paradigm example of deontological versus utilitarian moral judgments. Sometimes, utility maximizing acts are morally impermissible. Sometimes, adhering to deontic duties instead of committing a wrong to produce a right is morally required. In the circumstances that I describe, the morally right acts ought to be those that are most successful in maximizing overall utility for the most number of people. This responsibility coincides with acts that may not compensate workers at a prima facie morally acceptable level, but incidentally maximize overall utility, welfare and autonomy for some of the world’s most marginalized and impoverished people.

Inaug.-diss.--Münster. / Lebensgang.

Inaug.-diss.--Münster. / Lebensgang.

A obra de David Hume é marcada por dois momentos distintos: o Tratado da Natureza Humana, brilhante obra de sua juventude, e as investigações e os ensaios, entre outros textos mais maduros. No contexto dessa transição, suas teorias moral e política sofrem pequenas, porém significativas, modificações. Uma delas diz respeito ao desaparecimento, na segunda Investigação, da dicotomia obrigação naturalmoral de justiça existente no Tratado, e, sobretudo, ao uso mais frequente do sentimento de humanidade, naquela obra, como móbil da ação. Essa tese de fundo, que defende a mencionada modificação na teoria humeana, possibilita ainda que se afirme a existência de duas outras teses: a) que Hume tem mais um argumento para refutar o contratualismo, além daquele declarado expressamente em seus textos; b) que Hume dificilmente pode ser considerado um utilitarista, já que suas teorias do valor, da ação (ou do que é certo) e do motivo são sensivelmente diferentes das teorias utilitaristas clássicas, cabendo-lhe melhor o rótulo de precursor do utilitarismo. / In the works of David Hume, two distinct moments are clearly defined: the A Treatise of Human Nature, a brilliant book from his youth, and the enquiries and the essays, which show more maturity. In the course of this transition, his moral and political theories suffered minor, but important, changes. One of them concerns the elimination, in the second Enquiry, of the dichotomy natural-moral obligation of justice, which existed in the Treatise, and a more frequent use, in that work, of humanity as a cause for action. This argument, which puts forth the aforementioned modification in Hume\'s theory, makes the existence of two other propositions possible: a) that Hume has another argument to refute contractualism, besides the one that is explicitly stated in his texts; b) that Hume can hardly be considered a utilitarian, since his theories of value, of action (or of what is right) and of the motive are significantly different from classical utilitarian theories, making it preferable to label him as a precursor to utilitarianism.