No description available.

Thesis (Ph.D.)--Boston University. / The purpose of the study is twofold: (1) to bring into objective focus the actual problems many new nations of America now face--i.e. those attendant to the process of building rapidly modern unitary societies from previously segmented, illiterate and primarily tradition-oriented populations; and (2) to broaden and develop social science theory to deal with this relatively new phenomenon. Morocco is our case study. It is immediately recognized that in order for any society, in sociological terms, to exist as an on-going system, it must have a minimal degree of social integration. The concept of social integration has been developed and defined in the context of already established societies. It implies, of course; that a social structure exists and that part of that social structure is devoted to integrative functions [TRUNCATED]

Thesis--Catholic Univ. of America. / "Select bibliography": p. xi-xv.

The geology of five sedimentary units outcropping west of Lake Barinjo in the Kenya Rift Valley is presented. The units range in age from mid-Miocene (about 13 million years) to late-Miocene (about 5 million years). Regional geological mapping has resulted in the determination of the stratigraphic relationships of the sediments, which have been calibrated by radiometric techniques Faunal studies confirm the mid-to late-Miocene ages of the sediments suggested by radiometric age determinations on intercalated lavae. A succession of vertebrate faunas over this time span is presented.

Nonviolent resistance has been found to be more effective in bringing about societal and political transformation than violent insurgency. Nonviolent resistance as a nonconventional form of engagement in conflict, furthermore attracts more people, encourages diversity in participation, has the moral high ground and has positive longterm effects on a society, in terms of citizenship skills, civilian peace and democratisation. However, a discourse of militarism and violence can be said to dominate the world today. Macropolitical incompatibilities are often confronted with arms and violence, whether by political leaders or civilians. This thesis aspires to challenge this violent discourse, and encourage the move towards nonviolent approaches to confronting and circumventing power and authority, by exploring the mechanisms at work in nonviolent resistance movements, and attain a deeper understanding of which elements of nonviolent resistance movements may be supportive of achieving the aim of the collective action for change. The methodological approach is conducting a qualitative, deductive study within the framework of a structured, focused cross-case comparison of four nonviolent, anti-regime movements in the Middle East and North Africa, which have taken place in the 21st century. The findings reveal the ambiguous and context-dependent nature of most of the elements scrutinised for their operativeness, and yield suggestive tendencies of few - while they offer a nuanced insight into the dynamics within which these elements work in nonviolent conflict. This study explores the phenomenon of nonviolent resistance, provides an understanding of the complexity of the mechanisms and dynamics involved, and suggests the need for further research into nonviolent resistance, to improve the understanding and utilisation of it.

Focusing on the context of post-uprising Tunisia and using a gender lens, I explore gender and body politics through embodied social protest. I examine the post-uprising constitutional and decision-making processes as well as discursive representations in the Constitution and the role of protesting and legitimacy in shaping institutional tools and mechanisms. I draw attention to the status of women and the LGBTQI++ community as well as vulnerable individuals and their role in social change during the country’s democratic transition by analyzing narratives and discourses around protesting and bodily rights and themes such as legibility/illegibility. I complement my analysis with three qualitative, in-depth interviews with three Tunisian activists; I also reflect on my personal experience as a former reporter and student-activist during and post uprisings. I conclude that the emergence of new forms of mobilization and discourses create unique possibilities to negotiate power and gender norms

The diploma thesis is divided into three main parts. The first part deals with the relocation of business activities and processes and its impact on logistics and supply chain. The second part is dedicated to the determinants of the choice of suitable locations for offshoring and a multi-criteria analysis from the theoretical point of view. In the last part the North African region is characterized and multi-criteria analysis of the countries of the region based on selected criteria is carried out. In this analysis there are for comparison also included selected competing countries.

Interactions in culture, science, and technology in early Islamic North Africa are studied through an examination of Maghribi metallurgy. My dissertation, based on the Social/Cultural Construction of Technology (SCOT) model (Bijker 1997), explores the impact of the Islamic religion and culture on scientific and technological change in the spheres of gold and silver minting, copper working, and iron smelting towards reconstructing the role and impact of metals in Islamic society. The purpose of my reconstruction is to define and contextualize early Islamic Maghribi metallurgy for a region and time period poorly defined in the history of metallurgical technology. The development of this history of technology involves the investigation of technical design within a religious framework, presenting explanations for the motivations of the use of certain metals from both their intrinsic and instrumental properties. This specialized history is important in that it provides information of significance on the larger scope of the history of technology and science and on the structure of Islamic society. This study uses multiple lines of evidence, including historical documents, numismatic evidence, and archaeological data in an effort to situate the role of early Islamic Maghribi metallurgy into the framework of the history of African metallurgy. The religious and cultural meanings of metals are outlined through the compilation of their mention in the qur’ān, the Hadīth, and the chronicles of travelers. Coinage survey positions the political and economic role of the Islamic state, and addresses the stability of western-periphery polities within the state and the concerns of a dogmatically motivated bimetal system. The site of al-Basra, Morocco, a state mint under the Idrisid rule (A.D. 788-959), is the source for the excavated metal materials; the metal artifacts, unprocessed minerals, slag, non-metal tools associated with the metal production, and metallurgical facilities are described in their historical context. This dissertation presents, for the first time ever, an English translation of al-dawHa al-mushtabika fī DawābiT dār al-sika (The Intricate Tree in the Realm of the House of Minting). This fourteenth century Arabic text details the meaning, production, and uses of metals in medieval Islamic society, and serves as a unit of study within Maghribi metallurgical technology. An ethnographic study of the metal artisans of Fes, Morocco provides a modern-day reflection to this reconstruction. This study supports the SCOT methodology by identifying the relationships between scientific and technological practices and systems of belief. The Islamic culture and its practices -- which were part codified religion, part belief system -- were subject to change based on the contextual situations of the society. This study demonstrates that the society’s metallurgical practices were subject to the same conditions. The metallurgical know-how within Islamic Maghribi society was, and is, a direct reflection of the unifying themes embedded in the culture.

This thesis is concerned with two groups which guarded North Africa's frontiers during the Later Roman Empire, firstly the regular army, and secondly, the gentiles, or tribesmen. The subject is introduced in Chapter I, and the academic debate on this subject summarised . In Chapter II, the continued existence of a garrison of regular soldiers, in the fourth century sector commands (limites), is demonstrated. The present consensus regarding the manning of the limites would assign a much larger role to some kind of tribal militia. The actual role of the Moorish and Libyan tribes in frontier defence is analysed in the next chapter. They are seen to be essentially an adjunct to the limitanei rather than a replacement for them. The long involvement of African tribesmen in the military service of Rome is traced in Chapter IV. The field army is examined in Chapter V. A pattern of steady growth is discerned, gradually supplanting the limitanei. In Chapters VI and VIr attention is focussed once more on the frontier troops. The location of the limites listed in the Notitia Dignitatum, and their internal organisation are analysed in Chapter VI. Chapter VIr studies the duties of the limitanei. The essentially policing nature of their work is stressed. Finally, two cases of extensive tribal integration are studied and some comments made on the relations between the imperial administration and the tribal aristocracy. In conclusion, it is noted that soldiers and tribesmen did not occupy two separate worlds, a Romanised Africa and an Afrique oubliee. On the contrary they were often one and the same, as soldiers were probably recruited from amongst tribesmen, and formed part of a single frontier society.

Thesis (Diplôme d'études supérieures de sciences économiques)--Université d'Aix-Marseille, 1973. / 10.00DH. Includes bibliographical references (p. 147-151).