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Ousia And Tragedy An Ontological Approach To Aristotle' / s PoeticsAytemiz, Volkan 01 September 2004 (has links) (PDF)
The main idea of this thesis is to suggest a new type of reading on Aristotle' / s Poetics. Commentators of Poetics tried to relate it to Aristotle' / s ethical treatises. However, in this research, it will be argued that Poetics should be read under the light of Metaphysics.
The interpretation proposed here is based on Aristotle' / s understanding of ousia (substance). The ontological status of artifacts in Aristotle' / s philosophy will be examined while inquiring the relationships between Poetics and Metaphysics. Consequently, I will argue that tragedy is an ousia and attemted to show that Aristotle' / s ontological philosophy is applicable to Poetics.
Becouse of the fact that Aristotle treats a tragedy as a partial independent being, I will argue in Aristotelian terms that a tragedy should be judged by its intrinsic values, rather than ethical or rhetorical merits.
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Ousia and the Poiesis of Character Findings from an InteractionSchultz, Adam Jeremy 26 June 2012 (has links)
Allowing the interaction of two dynamic forces that vie for dominance to be a form, a new character emerges. The character of the new form is present in the qualities of its making. / Master of Architecture
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Die Rezeption des Buches Lambda der Metaphysik des Aristoteles und dessen PrinzipienlehreGarcía de la Garza, Enrique Jose 13 May 2015 (has links)
Eine belangvolle Transformation ist das zwölfte Buch (Lambda) der „Metaphysik“ des Aristoteles durch verschiedene Interpretationen im Laufe der Jahrhunderte widerfahren, sodass es als eine theologische Schrift bis heute überliefert ist (1. Kapitel). Dabei waren sowohl der ursprüngliche Sinn des Autors als auch die Struktur des Textes kaum erkennbar geworden. Die vorliegende Arbeit ist eine historische Rekonstruktion der verschiedenen Interpretationen des Textes seit den ersten peripatetischen Denkern bis zur Gegenwart, insbesondere die von Michael Frede (2. Kapitel), Lindsay Judson (3. Kapitel) und Stephen Menn (4. Kapitel). Frede behauptet, das Buch Lambda sei eine Untersuchung der Substanz (Ousiologie); Judson denkt, dass es die erste Philosophie vorlegt; Menn argumentiert, es sei eher eine Forschung der ersten Prinzipien (Archäologie). Hier wird eine weitere Meinung vertreten, nämlich, dass Lambda die Untersuchung der Prinzipien der Substanz ist und somit verkörpert es Aristoteles’ Verständnis der Sophia (5. Kapitel). Überdies löst diese neuartige Lesart des Textes das Problem der Stelle des zwölften Buches innerhalb der „Metaphysik“ dank der Abfassung einer Karte, die seine Struktur verdeutlicht (Anhänge). / The twelfth book (Lambda) of the “Metaphysics” of Aristotle has undergone a crucial transformation through the diverse interpretations over the centuries. Thus it has been transmitted up to today as a theological writing (chapter 1). But this made hardly recognizable both the original intention of the author and the structure of the text. The present work is a historical reconstruction of the various interpretations of the text since the first Peripatetic thinkers until today, especially those by Michael Frede (chapter 2), Lindsay Judson (chapter 3) and Stephen Menn (chapter 4). Frede states that the book Lambda is an inquiry into the substance (ousiology); Judson thinks that it presents the first philosophy; Menn argues that it is rather an investigation about the first principles (archaeology). A different opinion is set forth here, namely, that the book Lambda explores the principles of the substance, and in doing so it embodies Aristotle’s understanding of the sophia (chapter 5). Moreover, this new reading of the text solves the problem of the position of the twelfth book in the “Metaphysics” thanks to the composition of a map, which clarifies its structure (appendix).
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