Peacebuilding has become increasing important as a means of preventing continuing hostilities among previously warring factions. Traditional peacebuilding strategies to date have included activities that strive to address challenges related to security, governance, relief, development, and reconciliation with the goal of curbing potential volatile situations from once again becoming full-fledged conflicts. However, peacebuilding strategies or designs have not fully recognized the particular needs of women and have not acknowledged the significance of womens contributions to peacebuilding in war torn communities. In Nicaragua, El Salvador and Guatemala women responded to this marginalization by initiating unique peacebuilding mechanisms and making space for themselves during the process of rebuilding.<p> This analysis therefore begins with an analysis of traditional peacebuilding, introducing four areas that have been identified as important during peacebuilding, and outlining some of the concerns, problems and limitations that plague the peacebuilding process in the post-war setting. It then turns to an examination of womens role in peacebuilding in three case studies, namely Nicaragua, El Salvador and Guatemala.<p> This study is significant because it demonstrates that women have played an integral role in the peacebuilding process in Nicaragua, El Salvador and Guatemala. While marginalized from traditional peacebuilding processes, womens experiences and knowledge building peace post-conflict have the potential to contribute to an improve and more inclusive peacebuilding design that may result in increased effectiveness for future operations.

The purpose of this study has been to find out how Kenyan journalists look at their own role in the development of the Somalia conflict and how they work to make sure that they have a positive impact on the situation. The empirical material consists of seven semi-structured interviews with journalists who work in print- or broadcast media in the Kenyan capital Nairobi and who specialises in conflict reporting in general and Somalia more specifically. The interviews were summarised, analysed and presented in a thematic order, based on the initial research questions stated below:    Do Kenyan journalists believe that they can help bring peace and stability in Somalia and if so, how? How do Kenyan journalists look at their own role in reporting about the Somalia conflict? How do Kenyan journalists reason when choosing subjects to report about, angles and sources? The result of the study is very clear: all journalists interviewed believe that they can help bring peace and stability in Somalia. Some even believe that without the media, there won’t be peace in Somalia. However, they look slightly different at their individual roles as reporters covering a conflict in a neighbouring country where their own nation is militarily involved. Some look at themselves as objective messengers that report the truth no matter the implications. Others are sensitive when it comes to showing pictures of dead people or publishing the number of casualties, afraid that it might stir up emotions and cause retaliatory attacks. One journalist stands out as the only one openly supporting a patriotic line that he believes is needed for the Kenyan military to defeat the enemy and in the end achieve peace and stability in the region. They all consider it difficult to remain objective when reporting from Somalia, since they most often need to work embedded with the troops for security reasons. African journalists need to highlight the plight of the Somali people and also report about the positive sides of the region, all journalists believe. It is important to paint a brighter picture of Somalia in order to bring new investments to the poor country. Also, they all emphasise the need to talk to the people of Somalia, to let them speak for themselves, because in the end, only Somalis can bring peace to their country.

The Egyptian protest movement which brought down the Egyptian regime headed by President Hosni Mubarak, not only gripped the minds and hearts of the Egyptians, but it captured the interest of the national and international media as well.   The research aims at answering questions related to the kind of frames employed in four newspapers; namely, Al-Ahram, Al-Masry Al-Youm, The Telegraph and The Washington Post, in light of the protest paradigm, in addition to the way the same four newspapers tried to explore and identify the characteristics of war and peace journalism, according to Galtung’s dichotomous model, not to mention to trace how the four newspapers in hand depicted the protesters.   To achieve this, two methods were applied in this study; notably, frame analysis, and critical discourse analysis. A sample of 60 news articles and editorial pieces was thoroughly examined and taken from the aforementioned four newspapers. The derived non-random samples were covering the events of the Egyptian Revolution from the eruption on January 25, till February 17, 2011; means one week after toppling the regime and the resignation of the Egyptian President Hosni Mubarak on February 11, 2011.    The study revealed that the national newspapers; Al-Ahram and Al-Masry Al-Youm, were more prone to accentuate protesters’ acts of violence, albeit Al-Ahram showed a propensity toward using official sources at the expenses of voicing protesters, compared to Al-Masry Al-Youm. However, The Telegraph’s and The Washington Post’s coverage was more shifting away from the protest paradigm.   Similarly, the national newspapers in hand, were leaning more towards war-reporting; resorting to victimizing language in addition to a language of good and bad dichotomous, not to mention to abstain from exposing the untruth of all parties involved. However, The Telegraph and The Washington Post were adhering to peace-reporting; using extensively people sources and exposing the black and whites of all parties in the problem, in addition to taking the side of protesters and depicting them positively. From the findings, the study may reach a conclusion that the more a newspaper’s coverage adheres to the protest paradigm, the more it inclines to war-reporting. On the other hand, the more a newspaper’s coverage shifting away from the protest paradigm, the more it conforms to peace journalism.

Spiritan Life No. 02 -- 1990 December -- Mission Sources Justice and Peace Number 2 -- CONTENTS -- Foreword -- (pg 5) -- Letter to the Readers, by David Regan, Bill Headley and Maurice Gobeil, C.S.Sp. -- (pg 7) -- Cor Unum et Anima Una, by Maurice Gobeil, C.S.Sp -- (pg 13) -- The Role of the Holy Spirit in the Theology of Inculturation, by David Regan, C.S.Sp. -- (pg 23) -- Mission at Auteuil, by Alphonse Gilbert, C.S.Sp -- (pg 27) -- A New Era of Mission and a New Missiology, by JohnO'Brien, C.S.Sp -- (pg 35) -- Mission: Clergy and Laity, by Donal V. O'Sullivan, C.S.Sp -- (pg 47) -- Towards a Spirituality of Justice and Peace, by JohnKitchen, C.S.Sp -- (pg 53) -- Challenges to Formation, by Antonio Gmyters, C.S.Sp -- (pg 67) -- What image do we project? by Maurice Gobeil, C.S.Sp -- (pg 83) -- Missionary Animation in France, by Noel Perrot, C.S.Sp. -- (pg 85)

<p>ABSTRACT</p><p>The principal objective of this inductive study is to map the communication methods that are being used in the organization Sister Namibia. I intend to find communication mechanisms that together can constitute a communication framework. The main questions at issue are; How is the organization working from a communication perspective? What methods and channels are central for their external communication work? What messages are they trying to convey to the target group? The questions will generate in analyses and deeper understandings of communication processes in a NGO.</p><p>The conceptual approach for the study is Development Communication, which can be seen as the integration of strategic communication in development projects. Communication for Social Change is an approach of development communication, where focus lays on an elaborated social change agenda rather than the agenda of strategic communication. The study has a qualitative approach and it is built up as an inductive case study with the NGO Sister Namibia in focus.</p><p>Sister Namibia is a non governmental women organization that fights for women’s rights in the Namibian society. I have found several factors in their communication work that together can create a communication framework. Dialogue is vital in their communication work and it can be seen as a prerequisite for social change. Another central aspect of their communication framework is networking. Sister Namibia can be seen as a piece of puzzle in a bigger network that allows the organization to reach a wider audience and it is a strategy for how they can gain power, grow and establish deeper in the society. The diversity among women makes it necessary with a communication framework that provides flexibility, which includes different communication methods and channels depending on the target group. A holistic approach in the communication framework is important; the communication have to be focused on change at individual, societal and governmental levels. Furthermore, I have observed that to be able to understand processes of communication it is vital to look at the whole social context. In this social context knowledge, power, and material & social needs have been found as central aspects. They are needs and factors that are gained and created by individuals and groups in societies, and can be seen as prerequisites for social change to appear. Finally, this study shows the importance of looking at communication not just as a tool for spreading information, but also as the goal of development. Through communication it is possible to create a social environment where private and public dialogue can take place.</p><p>Keywords: Development communication, Communication for Social Change, NGO, Dialogue, Networking, Flexibility, Holistic approach.</p>

No description available.

Research Project (M.A.) - Simon Fraser University, 2005. / Research Project (Dept. of Political Science) / Simon Fraser University. Also issued in digital format and available on the World Wide Web.

Thesis (Ph.D.) - Simon Fraser University, 2006. / Theses (Dept. of Sociology/Anthropology) / Simon Fraser University. Also issued in digital format and available on the World Wide Web.

Thesis (Ph. D.)--University of Missouri-Columbia, 2001. / Typescript. Vita. Includes bibliographical references (leaves 241-258). Also available on the Internet.

Thesis (doctoral)--Stockholms universitet, 1984. / Summary in English. Includes bibliographical references (p. 416-438).