Denna uppsats undersöker Storsudret, Gotlands sydligaste udde, i ett övergripande perspektiv av landskapet och dess geografiska egenskaper, samt Sundre socken för en lokal analys av fornlämningar och människorna i området. Sydvästligast ligger Hoburgen, en klint eller klippa som har satt spår i den gotländska kulturen på flera olika sätt. Baserat på studerandet av kartor, analys av ett osteologiskt material samt etymologiska kopplingar till Hoburgen målar detta arbete en nyanserad bild av platsen och människorna däri. Genom att studera dessa aspekter kommer vi närmare att förstå människornas relation till platsen genom tiderna och varför man valt att återkomma och återbruka forna tiders gravplatser. / This thesis examines Storsudret, Gotland’s southernmost peninsula, through an overview perspective of the landscape and its geographical features, as well as Sundre parish for a local analysis of ancient monuments and the people in the area. The south-westernmost point is Hoburgen, a cliff that has left an imprint in the Gotlandic culture in various ways. Through the study of maps, analysis of osteological remains, and etymological connections to Hoburgen, this thesis demonstrates a nuanced picture of the place and the people within. By studying these aspects, we come closer to understand people’s relationship to the landscape throughout the ages and why they chose to return to it and reuse ancient burial sites. / Gotland under det 3:e årtusendet f.Kr.

The purpose of this dissertation is to examine the experiences of St. Bernard Parish, La., residents as they coped with the impact of the catastrophe of Hurricane Katrina on August 29, 2005. An estimated 50,000 St. Bernard Parish residents relocated to a new home one year after Katina in 2006, and many of those residents moved again. This study examines the effects of the decisions of St. Bernard residents to relocate or to return on their social connections. The utility, adaptability and durability of social networks of these residents will be explored to enrich our knowledge about the social effects of recovery and the role that distance plays in the way residents connect to each other six years after Hurricane Katrina. It also examines the applicability of disaster theory as it relates to this case and develops a methodology for examining the impact of geographic dispersal on social networks.

The thesis focuses on the development of youth pastoral care in the diocese of Ceske Budejovice in the last 10 years. The most important part of this thesis is the description of individual activities that were held for the youth in the diocese of Ceske Budejovice in 2008 - 2018 and the folowing evalution of interviews held with staff of DCM and DCŽM.

Since the beginning of the 21st century, the future of religious heritage has provoked consideration within the fields of law, history, architecture and heritage. The origin of this problem is explained both by the decline in traditional worship practices, essentially Catholic in France, from the 1960s onwards, and by the Church’s lack of human and financial resources, which has resulted in the appearance of veritable "religious desert". This process, related to society’s secularisation, is expected to increase because of the likelihood of these two factors intensifying. If convents, monasteries, seminaries and other Catholic religious buildings have already been affected by this phenomenon, parish church buildings are now in turn losing their original function. Quebec has also experienced this phenomenon, but its historical and legal contexts have accelerated the transformation of churches which in turn resulted in the establishment of a "churches Plan" aiming at preserving church buildings by converting them.In this thesis, that pioneering programme is used in relation to the Lyons Saint-Etienne urban area, as a lens through which to read the French situation and as a tool for generating methods adapted to its specific context.The first part summarises the specific heritage and legal knowledge bases from Quebec and France concerning their parish churches, which is necessary for understanding the two contexts. The second part is an observational study, which defines the territory and creates an inventory of the corpus of research. We first provide an inventory of 429 parish churches within the territory studied here. From an analysis of their transformations, we propose three major typologies ("historical", "19th-century" and "20 h-century " churches), Using the cases of church conversions in ou corpus, we analyse the degree of compatibility between their previous worship use and their new uses, and then formulate hypotheses relating architectural interventions for adaptative reuse to restoration theories. The third part is an action-research interventional study. Three representative case studies from each church typology have been selected, in the town of Montarcher, Givors and Villeurbanne. For each case, a participatory approach has been set up with the municipality, inhabitants and associations, in order to propose reconversion scenarios adapted to local needs.This work shows that the demolition of parish churches, widely perceived as a common good, threatens the transmission of local identities. It therefore seems essential to start a global reflection on the evolution of this heritage, one which takes into account territorial issues, citizens' demands and the architectural diversity of these buildings. We show that the architect, through both his sensitivity to the place and his technical, can play a central role in implementing of these reflection. / Since the beginning of the 21st century, the future of religious heritage has provoked consideration within the fields of law, history, architecture and heritage. The origin of this problem is explained both by the decline in traditional worship practices, essentially Catholic in France, from the 1960s onwards, and by the Church’s lack of human and financial resources, which has resulted in the appearance of veritable "religious desert". This process, related to society’s secularisation, is expected to increase because of the likelihood of these two factors intensifying. If convents, monasteries, seminaries and other Catholic religious buildings have already been affected by this phenomenon, parish church buildings are now in turn losing their original function. Quebec has also experienced this phenomenon, but its historical and legal contexts have accelerated the transformation of churches which in turn resulted in the establishment of a "churches Plan" aiming at preserving church buildings by converting them.In this thesis, that pioneering programme is used in relation to the Lyons Saint-Etienne urban area, as a lens through which to read the French situation and as a tool for generating methods adapted to its specific context.The first part summarises the specific heritage and legal knowledge bases from Quebec and France concerning their parish churches, which is necessary for understanding the two contexts. The second part is an observational study, which defines the territory and creates an inventory of the corpus of research. We first provide an inventory of 429 parish churches within the territory studied here. From an analysis of their transformations, we propose three major typologies ("historical", "19th-century" and "20 h-century " churches), Using the cases of church conversions in ou corpus, we analyse the degree of compatibility between their previous worship use and their new uses, and then formulate hypotheses relating architectural interventions for adaptative reuse to restoration theories. The third part is an action-research interventional study. Three representative case studies from each church typology have been selected, in the town of Montarcher, Givors and Villeurbanne. For each case, a participatory approach has been set up with the municipality, inhabitants and associations, in order to propose reconversion scenarios adapted to local needs.This work shows that the demolition of parish churches, widely perceived as a common good, threatens the transmission of local identities. It therefore seems essential to start a global reflection on the evolution of this heritage, one which takes into account territorial issues, citizens' demands and the architectural diversity of these buildings. We show that the architect, through both his sensitivity to the place and his technical, can play a central role in implementing of these reflection.

The central aim of this thesis is to provide a detailed ethnographic account of the human ecology of the Broads - a protected wetland region in the East of England - focussing upon how working lives shape and are shaped by this reedy landscape. In conversations about the management of the Broads, the concept of "common sense" is a frequent trope; encompassing a wide range of associated meanings. But what are these meanings of "common sense" in English culture, and how do they influence the peoples of England, and landscapes in which they work? This thesis addresses these questions ethnographically; using academic and lay deployments of common sense as a route into the political economy of rural Norfolk. Based on 12 months of fieldwork in the Broads National Park, this thesis draws together interviews and participant observation with land managers of various kinds - including conservationists, farmers, gamekeepers, volunteers, gardeners, and administrators. Chapter 1 dissects the differences between academic and popular understandings of "common sense" as a phrase, and produces an ethnographically-derived, working definition. Chapter 2 examines the attitudes of farmers, establishing "the common" as a root metaphor for social and practical rectitude, actualised through labouring in a shared landscape. Chapter 3 explores how the common is sensed, reflecting upon the diverse sensoria afforded by different degrees of enclosure on a single nature reserve. Chapter 4 explores how the concept of common sense intersects with a prevailing culture of possessive individualism, creating a fragmented society in the Park, wracked by controversies over management. Chapter 5 examines bureaucracy in Broadland - frequently cast as the very antithesis of common sense. In the conclusion, we return to the title, and ask - what do the reeds have to say about land, labour, and human nature?

This thesis describes a specific church political situation in the Catholic Church in the district of Český Brod in the period 1949-1952, as we know from the available archival sources - situation reports and documents of the district church secretaries. It shows how the official church policy of the state was in reality reflected at the given period in the activities of the district church secretary, pastors, nuns, believers in the monitored region. This work describes and evaluates various tasks and activities that the district church secretaries performed to reduce the Catholic Church in the Český Brod district in the fifties.

The diploma thesis deals with a statistical study of two books of protocols in the office of the vicar episcopal in Pelhřimov. They both cover the period from 1750 to 1831. It is focused on the time when Vincenc Josef Rubricius from Nová Cerekev was in the office of the vicar episcopal. In 1790 he became a vicar episcopal and stayed in his office for three decades until the time of his death in 1821. Thanks to his diligence and precision in maintaining the official agenda and the long-term work in the office of the vicar episopal, it was possible to perceive the studied time period as a coherent unit. Such a notation in the book of protocols was an evidence about the official acts. The statistical data about the number of the notations are described in the diploma thesis in 32 chapters, each of them for a particular year. It studies the number in the particular months, weeks as well as days. Due to this, it monitors the number of the official acts, e. g. with the consistory in České Budějovice, the other parish offices belonging to the vicariate, the Regional Authority in Tábor or the deanery in Pelhřimov. Even the visitations in particular parish offices were noted down into the books of protocols. Owing to these notations, it was possible to describe into details how the visitations were carried out during a particular year.

CHAVES, Elisgardênia de Oliveira. Viver e morrer: uma análise sobre a cofiguração sócio-familiar na freguesia de Limoeiro-CE, (1870 a 1880). 2009. 184 f. Dissertação (Mestrado em História) - Universidade Federal do Ceará, Departamento de História, Programa de Pós-Graduação em História Social, Fortaleza-ce, 2009. / Submitted by Raul Oliveira (raulcmo@hotmail.com) on 2012-06-25T12:30:07Z No. of bitstreams: 1 2009_Dis_EOChaves.pdf: 2421714 bytes, checksum: af12bd8c1518a451904fe2c38af985f3 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-06-27T12:35:20Z (GMT) No. of bitstreams: 1 2009_Dis_EOChaves.pdf: 2421714 bytes, checksum: af12bd8c1518a451904fe2c38af985f3 (MD5) / Made available in DSpace on 2012-06-27T12:35:20Z (GMT). No. of bitstreams: 1 2009_Dis_EOChaves.pdf: 2421714 bytes, checksum: af12bd8c1518a451904fe2c38af985f3 (MD5) Previous issue date: 2009 / Living and dying: an analysis of the socio-family configuration in parish of the Limoeiro – CE (1870 to 1880) is a study to understand the characteristics of building population and the types and forms of family organization more present in this society. In the decade of 1870, the configuration of socio-family in the parish of Limoeiro do Norte was characterized by higher rate of the free people in relation to the slaves, by higher rate of the brown people in relation to white people and higher rate of white people in relation to black people. The division by gender was characterized by a small majority for men. This social diversity was felt also in the family organization, which forms over the concept and ideal of marriage ranged from nuclear families, matrifocal and extensive. The religious and economics precepts influenced in the selection or rejection of same months to perform the marriage, the conceptions, the births and the baptisms. The die of the people by multiple factors occurred primarily on children up to seven years old and it was remarkably increased during the drought of 1877-1879. Altogether the Christian sacraments permeated highlights around the life and the death of the limoeirense society. / Viver e morrer: uma análise sobre a configuração sócio-familiar na freguesia de Limoeiro – CE, (1870 a 1880) é um estudo que visa compreender as características da constituição populacional, bem como as tipologias e formas de organização familiar mais presentes nessa sociedade. Na década de 1870, a configuração sócio-familiar da freguesia de Limoeiro caracterizava-se por um índice muito superior de livres em relação aos escravos, de pardos sobre brancos e destes sobre negros. A divisão por sexo se fazia por uma pequena maioria para os homens. Essa pluralidade social se fez sentir também na organização familiar, cujas formas excederam a noção ideal de matrimônio e variaram entre famílias nuclear, matrifocal e extensas. Os preceitos de ordem religiosa e econômica influenciaram nas escolhas ou recusas por determinados meses para a realização das nupcialidades, concepções, natalidades e batismos. A morte com causas múltiplas incidiu-se principalmente sobre crianças com até sete anos de idade e elevou-se extraordinariamente durante a seca de 1877-1879. De modo geral, os sacramentos cristãos permeavam passagens importantes da sociedade limoeirense, em torno da vida e da morte.

The work deals with the origins of development of education in the town of Jindřichův Hradec (Neuhaus, Nova Domus). It briefly describes the history of the city, and it mentions the development of the school system in Bohemia. The study follows the development of educational facilities in Jindřichův Hradec from its beginnings in the Middle Ages up to the climax in the form of the University. The greatest attention is paid to the local pride of education - "grammar school" with its more than four hundred-year-old history - while trying not to miss any of the schools that arose in the town over the centuries. The study demonstrates the importance of Jindřichův Hradec as the school centre of more than regional significance.

The birth and the baptism of child were significant events in the life of people in all historical periods. This diploma thesis demonstrates meaning of the baptism rite and its reflection in the urban society in the Early Modern Age. In comparison to bachelor thesis was used more sources. The research of six families memoirs is supplied with analysis of parish register of Český Krumlov town from 1662 to 1666. Sources of religious area represents catholic, evangelical and Lutheral clerical works and especially polemics. Wider spectrum of sources made possible deeper sight at meaning of baptism and confrontation between religious order and everyday practice in baptism and godparenthood in towns in the 16. and 17. centuries.