A case study which examines the agreement between prediction and data is performed for three, complex interplanetary shocks which were detected at the Sun-Earth Lagrange point L1 and induced moderate to intense geomagnetic storms. We use model output from previous runs of the coupled coronal-heliosphere WSA-Enlil+Cone model, available through the Community Coordinated Modeling Center (CCMC), and in-situ data from the OMNI data set. Code written in MATLAB is used to compare the model output with the in-situ measurements of the interplanetary magnetic field as well as the density, speed and temperature of the solar wind. In addition, the difference between the predicted and actual shock arrival time is computed and regions of potential temperature depression are identified. A considerable discrepancy is found between data and model for the studied events. The main reason is deemed to be an inadequate representation of the ambient solar wind as well as the complex interactions between interplanetary coronal mass ejections and corotating interaction regions. We suggest future steps to be taken for the further development of the model as well as for the general understanding of space weather and the Sun-Earth connection. / Denna fallstudie undersöker överensstämmelsen mellan modell och data för tre interplanetära chockvågor, som kunde detekteras vid jordens Lagrangepunkt 1, och som orsakade geomagnetiska stormar av måttlig till kraftig styrka. Vi använder oss av tidigare genomförda körningar av den sammansatta WSA-Enlil+Cone modellen, som avbildar fortplantningen av temporära störningar med ursprung i solens korona, såsom koronamassutkastningar, ut i heliosfären. Modellen gjordes tillgänglig av Community Coordinated Modeling Center (CCMC) och datan inhämtades från OMNI. Kod skriven i MATLAB nyttjades för att göra en jämförelse mellan modell och faktiska mätningar av det interplanetära magnetfältet samt solvindens hastighet, densitet och temperatur. Utöver detta, beräknas också skillnaden mellan förväntad och faktisk ankomsttid av respektive interplanetär chock, och tidsperioder med en temperatursänkning utöver det normala identifieras. Vi finner en omfattande avvikelse mellan modell och data, i synnerhet för de fall där på varandra följande koronamassutkastningar förväntas interagera eller rent av slås ihop samt för uppskattningen av den omgivande solvindens egenskaper och det interplanetära fältet under pågående geomagnetisk störning. Interaktionen mellan koronamassutkastningar och närliggande ko-roterande interaktionsregioner har ej heller återskapats väl av modellen ifråga. Slutligen ger vi förslag på möjliga, framtida åtgärder som kan bör tas i åtanke vid konstruerandet av framtida versioner av nämnda modell, liksom för den allmänna förståelsen för rymdvädrets inverkan på Jorden.

Eighteenth-century Scottish bibliography is a vast subject still awaiting exploration. There are, however, some landmarks to look for and guides to employ. I am thinking particularly, in the context of my own interests, of the writings of Philip Gaskell, and a work that should open up new sources, Robert H. Carnie’s awaited dictionary of the Scottish Book trade. The national Library of Scotland is in the early stages of compliling a catalogue of its eighteenth-century Scottish books which, no matter what form it takes, will provide scholars with a major tool. The description of books has been and doubtless will continue to be a controvertial subject, but those students who have much to identify can take encouragement, I believe from David Foxon’s ‘Thoughts on the History and future of Bibliographical Description’. In this work I map some particular and general areas of Scottish publishing history by examining the partnership of Gavin Hamilton and John Balfour, and the association they formed with the printer Patrick Neill. I study the partners in their own right as booksellers, publishers and printers, but I am concerned also with the larger bibliographical background. Hamilton and Balfour were strong-willed individuals who bought the force of their personal and private interests to bear on their professional lives; Hamilton, especially, in the period under consideration, saw little difference between his duty as a Scottish gentleman and his activities as a Scottish publisher. He and Balfour were far-sighted and adventurous, and deserve to be thought of as central figures in the story of the Edinburgh book trade.

The following thesis examines S??skind?s novella <em>Die Taube</em> (1987) and his short-story <em>Die Geschichte von Herrn Sommer</em> (1991) with respect to the literary identities of the outsiders Jonathan Noel and Herr Sommer. The theoretical framework is based on the deep hermeneutic analysis of Alfred Lorenzer?s literary-psychoanalytic theory (1986) which affords one the opportunity of analyzing the personality and concept of life of the literary figures by examining their interactional patterns and relationship to society.

Ce mémoire propose des lectures croisées de la mémoire urbaine dans Dora Bruder de Patrick Modiano et La Québécoite de Régine Robin. Les deux récits mettent en scène des narrateurs héritiers de la mémoire de la Shoah qui déambulent dans les villes de Paris et Montréal. La ville est espace d’intelligibilité dont les signes sont porteurs de sens à activer par l’observateur. À l’aide de la sémiotique de la ville (Benjamin) et des pratiques de la ville (De Certeau) et en tenant compte de la position particulière des narrateurs autour des enjeux du témoignage et de l’écriture, ce mémoire cherche à étudier comment la ville participe au déploiement d’une mémoire juive en même temps qu’elle contribue à son inévitable perte. La Deuxième Guerre mondiale a eu lieu en partie à Paris, qui en porte les traces dans une forte densité mémorielle, tandis que Montréal, ville diasporique où les événements ne se sont pas déroulés, accueille les mémoires écorchées qui se fixent d’une autre manière dans l’espace urbain. Dans les deux récits, l’espace urbain est nécessaire à la mise en texte de la rupture et de la perte, qui se dévoilent à la fois au niveau thématique (destruction urbaine, échecs répétés, perte identitaire) et formel (remise en question du récit, hybridité générique.) / This thesis offers crossed readings of urban memory in Dora Bruder from Patrick Modiano and La Québécoite from Régine Robin. Both stories depict narrators heirs of the Holocaust memory who roam the cities of Paris and Montreal. The city is a space of intelligibility whose signs are meaningful to the observer. Using the semiotics of the city (Benjamin), the practices of the city (De Certeau) and taking into account the specific position of both narrators on the issues of testimony and writing, this study seeks to explore how the city spreads the Jewish memory while at the same time contributing to its inevitable loss. The Second World War took partly place in Paris, which bears the traces in a high density of memory, while Montreal, a city where Holocaust events did not unfold, is hosting memories otherwise within its urban space. In both stories, the city is necessary to the writing of the breakdown and loss, which reveal themselves both in the background (urban destruction, repeated failures, loss of identity) and form (question of the story, generic hybridity.)

This creative nonfiction dissertation is a memoir that probes the complex life and death of the author’s father, who became addicted in his late forties to crack cocaine. While the primary concerns are the reasons and ways in which the father changed from a family man into a drug addict, the memoir is also concerned with themes of family life, childhood, and grief. After his father’s death, the author moves to Las Vegas and experiences similar addiction issues, which he then explores to help shed light on his father’s problems. To enrich the investigation, the author draws from eclectic sources, including news articles, literature, mythology, sociology, religion, music, TV, interviews, and inherited objects from his father. In dissecting the life of his father, the author simultaneously examines broader issues surrounding modern fatherhood, such as cultural expectations, as well as the problems of emptiness, isolation, and spiritual deficiency.

This thesis serves as documentation of my efforts to define accurately my creative process as an actor in creating the role of Doc Gibbs in Our Town by Thornton Wilder. This includes research, rehearsal journal, character analysis and evaluation of my performance. Our Town was produced by the University of New Orleans Department of Film, Theatre and Communication Arts in New Orleans, Louisiana. The play was performed in the Robert E. Nims Theatre of the Performing Arts Center at 7:30 pm on the evenings of April 22 through April 24, 2010 and April 29 through May 1, 2010 as well as one matinee at 2:30 pm on Sunday, May 2, 2010.

The fin de siècle was a time of change in nationalism, culture, art, science and religion. Nations and groups grew into defining themselves through movements such as Arts and Crafts and Art Nouveau. Some groups sought to define themselves through reviving aspects of their old cultures as inspiration. For instance, Finland found inspiration in the Kalavala and William Morris inspired Arts and Crafts through England’s Middle Ages. Scotland had many pasts to choose from for inspiration. Patrick Geddes found inspiration in its Celtic past. Geddes is best known for his work as a town planner and sociologist, but has been under-valued for his work as the leader of the 1890s cultural movement in Edinburgh, the Celtic Renascence. In an effort to revive the flagging Old Town, Geddes created a community in Ramsay Garden on the Castle Esplanade. Ramsay Garden became home to Summer Meetings, University Hall functions, and the Old Edinburgh School of Art, and out of all this emerged The Evergreen: A Northern Seasonal. The Evergreen served as a mouthpiece for the Celtic Renascence, a way for them to communicate the life of Ramsay Garden to those outside it. It was a journal which included art, literature and science, brought to the reader on a seasonal basis. Geddes’s view of Celticism was inclusive, he sought to include all peoples of Celtic nations (a view not all agreed with). But his Celtic Renascence was more than just a small art movement, it was part of his larger work to improve city life, to get people to broaden their perspectives and to generalise rather than specialise. Geddes used the Celtic Renascence, like any of his other projects, as a tool for positive and lasting change.

This thesis investigates the ways in which literary texts negotiate spatio-temporal movements and how, through the nature of narrative, they may offer models for expressing the lived experience of time and place. The theoretical framework traces developments in philosophies of time and space beginning with Henri Bergson’s concepts of duration and simultaneity. The desire to portray both of these informs Gilles Deleuze’s study of cinema to produce his writings on the image-temps and image-mouvement which highlight the constant change undergone in moving through space and time which he defines as différence. The transformative nature of our relationship with the space around us and the agency of the body in that transformation is seen by Deleuze as a positive creative force and one which demands a continual deterritorialisation and reterritorialisation evidenced in the literature studied. Henri Lefebvre further interrogates the importance of the body in the production of space and contributes to the debate around the creation of place and non-place taken up by Michel de Certeau, Edward Casey and Marc Augé, whose work on supermodernity articulates concerns about the absence of place at the end of the twentieth century. These theories provide a backdrop for a close reading of the literary texts published between 1989 and 2017. Each of the four authors selected interrogates spatio-temporal connections in their work and, in order to model our lived experience at the turn of the millennium they experiment with form, genre and language and raise questions about the formation, location and stability of the self. Patterns of repetition and rewriting in the works of Annie Ernaux and Patrick Modiano engage with non-linear approaches to narrative and problematize duration, stasis and the construction and accessibility of memory. The novels of Jean Echenoz explore non-places and liminal spaces in ways that suggest possibilities for the future of fiction and Marie Darrieussecq questions the centrality of the body in defining the self and its agency in creating place. My findings suggest that the desire to comprehend and mirror the lived experience of time and space motivates the literary project of the selected authors and that the nature of narrative, in its openness and fluidity, can replicate and respond to some of the anxieties around time, place and non-place at the end of the 20th and beginning of the 21st centuries.

The contents of this thesis will detail the entire process I took in making the first episode of Unintentional Community. I have broken up my process into six parts. Part One will discuss the inspirations for the show as well as how it came about. Part Two will cover all of the pre-production work that my team and I went through. Part Three discusses the entire process of my shooting experience as a director and actor. Part Four details the long post-production process. Part Five talks about the show’s bible. Finally, Part Six lays out our entire plan for how we intend to shop Unintentional Community.

This study arose out of what I saw as a gap in the criticism of Patrick White's fiction in which satire and its related subversive forms are largely overlooked. It consequently reads five of White's post-1948 novels from the standpoint of satire. It discusses the history and various theories of satire to develop an analytic framework appropriate to his satire and it conducts a comprehensive review of the critical literature to account for the development of the dominant orthodox religious approach to his fiction. It compares aspects of White's satire to aspects of the satire produced by some of the notable exemplars of the English and American traditions and it takes issue with a number of the readings produced by the religious and other established approaches to White's fiction. I initially establish White as a satirist by elaborating the social satire that emerges incidentally in The Tree of Man and rather more episodically in Voss. I investigate White's sources for Voss to shed light on the extent of his engagement with history, on his commitment to historical accuracy, and on the extent to which this is a serious high-minded historical work in which he seeks to teach us more about our selves, particularly about our history and identity. The way White expands his satire in Voss given that it is an eminently historical novel is instructive in terms of his purposes. I illustrate White's burgeoning use of satire by elaborating the extended and sometimes extravagant satire that he develops in Riders in the Chariot, by investigating the turn inwards upon his own creative activity that occurs when he experiments with a variant subversive form, satire by parody, in The Eye of the Storm, and by examining his use of the devices, tropes, and strategies of post-modem grotesque satire in The Twyborn Affair. My reading of White's novels from the standpoint of satire enables me to identify an important development within his oeuvre that involves a shift away from the symbolic realism of The Aunt's Story (1948) and the two novels that precede it to a mode of writing that is initially historical in The Tree of Man and Voss but which becomes increasingly satirical as White expands his satire and experiments with such related forms as burlesque, parody, parodic satire, and grotesque satire in his subsequent novels. I thus chart a change in the nature of his satire that reflects a dramatic movement away from the ontological concerns of modernism to the epistemological concerns of post-modernism. Consequent upon this, I pinpoint the changes in the philosophy that his satire bears as its ultimate meaning. I examine the links between the five novels and White's own period to establish the socio-historical referentiality of his satire. I argue that because his engagement with Australian history, society, and culture, is ongoing and thorough, then these five novels together comprise a subjective history of the period, serving to complement our knowledge in these areas. This study demonstrates that White's writing, because of the ongoing development of his satire, is never static but ever-changing. He is not simply or exclusively a religious or otherwise metaphysical novelist, or a symbolist-allegorist, or a psychological realist, or any other kind of generic writer. Finally, I demonstrate that White exceeds the categories that his critics have tried to impose upon him.