La judéité, c’est-à-dire le rapport personnel et singulier qu’un individu entretient avec son origine juive, trouve dans certaines oeuvres littéraires une résonance majeure. S’il est hasardeux d’assigner des écrivains à une identité par essence problématique, il n’est pas anodin d’interroger leur rapport à cette identité en tant que producteur de choix formels et thématiques. Il est ainsi moins question de trouver une place à l’écriture de la judéité à l’intérieur d’une littérature minoritaire canonisée, que, plutôt, d’interroger les formes changeantes de cette écriture au fil des époques et des esthétiques. À travers un corpus constitué principalement par les oeuvres d’Irène Némirovsky, de Patrick Modiano et de Marc Weitzmann, ce travail se propose donc d’étudier les évolutions des rapports entre écriture et judéité sur trois générations d’auteurs et d’observer ainsi les mutations de la conscience littéraire juive face aux réalités historiques et culturelles sur une longue période. Il s’agit en particulier d’interroger la mise en scène de la judéité au croisement entre discours autobiographique et discours social. Les oeuvres de Némirovsky, Modiano et Weitzmann sont notamment emblématiques d’une mise en question de l’identité juive, par une réappropriation, parfois ambiguë, parfois détournée, du discours antisémite.L’analyse des textes, parcourant presque un siècle, permet d’ouvrir une perspective spécifique sur la littérature française, jusqu’à ses développements les plus récents. Notamment, la question du terrorisme, liée à la situation au Moyen-Orient, le rapport avec Israël et, enfin, avec une mémoire des camps qui est de plus en plus une post-mémoire, sont au centre non seulement des écritures de la judéité, mais, plus en général, des tendances actuelles de la littérature française. Même au niveau esthétique, des formes textuelles codifiées et répandues dans la contemporanéité, comme l’autofiction, le récit de filiation ou le roman archéologique semblent très aptes à accueillir les interrogations autour d’une identité juive fuyante ou problématique. / Jewishness, that is to say the personal and singular relationship that an individual experiences regarding their Jewish origins, finds significant resonance in certain literary works. If it is dangerous to assign writers an identity that in and of itself is problematic, it is nonetheless useful to interrogate their relationship with this identity as they make formal and thematic choices. This is less a question of finding a place for writing Jewishness within a canonical and minor literary corpus, instead related to questioning the changing forms of this writing as seen in various epochs and within various aesthetics. Through a corpus composed principally of the works of Irène Némirovsky, Patrick Modiano and Marc Weitzmann, this study examines the evolutions of relationships between writing and Jewishness over three generations of authors, as well as changes in the Jewishliterary consciousness as it faced historical and cultural realities over time. This means paying particular attention to the representation of Jewishness at the crossroads of autobiographical and social discourses. The works of Némirovsky, Modiano and Weitzmann are notably emblematic in their questioning of Jewish identity through a reappropriation of anti-Semitic discourses that is at times ambiguous and at times deflecting.Analyzing these texts, which appeared over the course of almost a century, allows us to open a particular perspective on French literature, including some of its most recent developments. Notably, the question of terrorism as it is linked to the situation in the Middle East, relations with Israel, and the memory of the camps as it becomes more often a post-memory, are at the center not only of Jewish writing, but more generally of trends throughout French literature. Even at the aesthetic level, today’s codified and widespread textual forms such as auto-fiction, “récit de filiation” or “roman archéologique” seem quite capable of hosting investigations of a fleeting or problematic Jewish identity.

Made available in DSpace on 2014-12-17T15:07:11Z (GMT). No. of bitstreams: 1 PaulineC_DISSERT.pdf: 1436457 bytes, checksum: 04c33336ff060b2af5183628038a0548 (MD5) Previous issue date: 2014-05-23 / Notre dissertation propose un questionnement ayant pour th?me l identit? cr?ole dans l oeuvre Texaco (1992), du martiniquais Patrick Chamoiseau. Texaco op?re une r?trospective de l histoire martiniquaise en y apportant un nouveau point de vue, influenc? par la culture populaire martiniquaise, inversant ainsi les repr?sentations traditionnelles forg?es ? partir des mod?les m?tropolitains. La th?orie principale utilis?e dans cette dissertation est celle d Edouard Glissant, lorsqu il utilisa la notion de rhizome pour l adapter ? la r?alit? de la culture cr?ole. D apr?s cette perspective, une racine unique, qui repr?senterait symboliquement une culture unique, tuerait les autres racines se trouvant ? son alentour, alors que le rhizome, c est-?-dire la racine multiple, irait ? la rencontre des autres racines et se m?langerait avec elles, pour former un ensemble qui s ?tend ? l infini. La th?orie pr?sente dans le livre de Patrick Chamoiseau ?crire en pays domin? (1997), s est r?v?l? ?tre d une importance fondamentale dans notre dissertation, en ce qui concerne le questionnement sur l usage de la langue de la m?tropole dans une ancienne colonie. Cette r?flexion va permettre de commencer une discussion ? propos de l influence de la culture m?tropolitaine sur la culture de l ancienne colonie, qui dans ce cas, se voit opprim?e. Pour commencer, nous verrons dans la premi?re partie les m?canismes d oppression utilis?s en ce qui concerne la n?gation de l identit? cr?ole, s aidant de syst?mes de domination linguistiques et culturelles. Dans la seconde partie, nous ?tudierons l ?mergence d une identit? cr?ole dans Texaco, gr?ce ? une tentative de r?ecriture d une des possibles histoires de la Martinique / O presente trabalho prop?e pesquisar a identidade crioula em Texaco (1992), do autor martinicano Patrick Chamoiseau. A obra faz uma retrospectiva da hist?ria martinicana, trazendo um olhar novo, influenciado pela cultura popular martinicana, ao inv?s de representa??es tradicionais moldadas nos modelos metropolitanos. A teoria principal usada na disserta??o ser? a de Edouard Glissant, quando utilizou a no??o do rizoma de Deleuze para adapt?-la ? realidade da cultura crioula. Nessa perspectiva, a raiz ?nica, que simbolicamente representaria uma cultura ?nica, mata as outras ra?zes ao seu redor, enquanto o rizoma, ou seja, a raiz m?ltipla vai ao encontro das outras ra?zes para formar um todo junto com elas, e estender-se ao infinito. A teoria presente no livro de Patrick Chamoiseau, Escrever em pa?s dominado (1997), revela-se de uma import?ncia fundamental na nossa disserta??o, no que diz respeito ao questionamento sobre o uso da l?ngua da metr?pole numa antiga col?nia. Essa reflex?o permitir? abrir uma discuss?o sobre a influ?ncia da cultura metropolitana na cultura da antiga col?nia, que se v? oprimida. Logo, veremos na primeira parte os mecanismos de opress?o usados na nega??o da identidade crioula, atrav?s de sistemas de domina??o lingu?sticos e culturais. Na segunda parte, iremos analisar a emerg?ncia da identidade crioula em Texaco, gra?as a uma tentativa de reescrita de uma das poss?veis hist?rias da Martinica

Ce travail vise à interroger les représentations de l’espace urbain dans trois oeuvres successives, soit le roman Un homme qui dort de Georges Perec, le Journal du dehors d’Annie Ernaux et le roman Dans le café de la jeunesse perdue de Patrick Modiano. Il met en regard une évolution de l’image de Paris dans la littérature de la fin du XXe et du début du XXIe, avec un roman des années soixante, un journal englobant les années quatre-vingt et quatre-vingt-dix et un autre roman contemporain. Usant du champ de la sociocritique, le mémoire soutient l’hypothèse d’une altérité fondamentale de l’espace urbain dans les trois oeuvres, suggérée par les multiples discours narratifs. Les changements urbanistiques liés à l’émergence du consumérisme, comme la modernisation des transports, le réagencement des quartiers ou l’agrandissement de Paris poussent personnages et narrateurs à un réinvestissement sémantique de l’espace urbain. Celui-ci passe par une question : comment la ville pourrait être autre? L’étude se penche donc sur le « choc » du sujet dans la ville tel qu’abordé par Benjamin, sur son rapport ambigu au passé et à une mémoire collective parisienne et sur la capacité des narrateurs à renouveler leur pratique de la ville pour se l’approprier. / This thesis analyzes the urban space representations, as expressed in Un homme qui dort by Georges Perec, Journal du dehors by Annie Ernaux and Dans le café de la jeunesse perdue by Patrick Modiano. It highlights a conflicted and moving parisian imagery during the second half of the XXth century, with one novel from the late sixties, one diary written between the eighties and the nineties and one contemporary novel. This is aiming to show a striking coherence between the studied works. This sociocritical analysis focuses on the otherness suggested by multiple narratives in the city. The changing urban landscapes, which are caused by new types of public transportations or renovated and new neighbourhoods, are related to consumerism. It leads characters and narrators to semantically reinvest in their city. This brings them inevitably to a question: how could the city be radically different? How can they find and suggest its otherness? The thesis deals with the subject’s “shocks” in the city, as expressed by Walter Benjamin, as well as with his ambiguous relationship with the past and collective memory and also with the narrators’ ability to renew their urban experiences.

[pt] Patrick Modiano: A cartografia de um autor, a escrita de uma cidade é uma investigação do papel que a memória e o espaço físico da cidade desempenham na escrita de Patrick Modiano, em particular no livro Para você não se perder no bairro (lançado no Brasil em 2015 e na França como Pour que tu ne te perdes pas dans le quartier, em 2014). O projeto literário do escritor francês vencedor do Prêmio Nobel de Literatura de 2014 é marcado pela existência de elementos autobiográficos e é considerado por muitos críticos como autoficção. O presente estudo procura compreender quais características temáticas, linguísticas e narrativas são típicas de sua escrita e, para tanto, também faz uso de entrevistas concedidas pelo autor. Analisa, em seguida, as diferentes concepções de memória que podem ser relacionadas ao escritor e como estas se manifestam em seus textos. A pesquisa mostra como o esquecimento ocupa lugar de destaque em Para você não se perder no bairro e a relação entre o processo de rememoração do protagonista e Paris, notando, assim, como o espaço pode ser visto como um repositório da memória. Deste modo, o presente trabalho investiga como Modiano traça um mapa de experiência em sua obra, elaborando uma cartografia afetiva a partir de restos do passado. / [en] Patrick Modiano: The cartography of an author, the writing of a city is an investigation on the role the memory and the city s physical space play in the writing of Patrick Modiano, especially in the book So You Don t Get Lost in the Neighborhood (published in 2015 in Brazil under the name Para você não se perder no bairro and originally in France in 2014 as Pour que tu ne te perdes pas dans le quartier). The 2014 Nobel Prize winner in Literature s literary project is marked by the existence of autobiographical elements and is considered by many critics as autofiction. The present study tries to understand which thematic, linguistic and narrative traits are characteristic of his writing and also uses interviews given by the author to achieve so. It then analyses the different conceptions of memory that can be associated to the author and how these may appear on his texts. The research shows how forgetfulness occupies a prominent place in So You Don t Get Lost in the Neighborhood and the link between the protagonist s process of remembering and Paris, therefore observing how the space may be seen as a repository for memory. Thus, the present work investigates how Modiano draws a map of experience in his books, creating an emotional cartography from remnants of the past.

In this essay the Scandinavianistic narrative is examined in Oscar Patrick Sturzen-Becker's depictions of the Schleswig-Holstein war of 1848 in his newspaper Allmänna Öresunds-Posten. Through both poetry and prosaic agitation, he sought during the first months of the war to gather an opinion for a Swedish intervention for the cause of Denmark against the Prussian-supported uprising in the southern duchies and at the same time work for a consensus on a larger pan-national demarcation with Germany and Europe. He had a dream of a united Scandinavia that was shared by the student movement of the 1840s and contemporary liberal political groups, a dream of a resurrected great power from the past and at the same time a modernized liberal democracy.  What the essay intends to analyze is what the Scandinavianistic narrative looked like and in what way it changed with the development of the war. The old hereditary enemy Russia came to be increasingly overshadowed by the new German threat and even though Swedish troops did enter Danish soil for the sake of their Scandinavian brothers, they never joined the battlefield in Schleswig. The military intervention soon turned into a diplomatic pursuit of a temporart ceasefire and peace, so how did Sturzen-Becker's narrative create meaning in these twists and turns and was this period, after all, to be regarded as a part victory for his Scandinavian dreams? / I denna uppsats utforskas det skandinavistiska narrativet i Oscar Patrick Sturzen-Beckers skildringar av det Schleswig-Holsteinska kriget 1848, i dennes tidning Allmänna Öresunds-Posten. Genom både poesi och prosaisk agitation sökte han under krigets första månader samla en opinion för ett svenskt ingripande för Danmarks sak mot det preussiskt understödda upproret i de södra hertigdömena och samtidigt verka för en samsyn om en större pan-nationell gränsdragning mot Tyskland och Europa. Han hade en dröm om ett enat Skandinavien som delades av 1840-talets studentrörelse och av samtida liberala politiska grupper, en dröm om en återuppstånden stormakt från det förflutna och samtidigt en moderniserad liberal demokrati. Det uppsatsen avser att analysera är hur det skandinavistiska narrativet såg ut och på vilket sätt det förändrades med krigets utveckling. Den gmla arvfienden Ryssland kom att hamna alltmer i skuggan av det nya tyska hotet och även om svenska trupper faktiskt kom att beträda dansk mark för sina skandinaviska bröders skull, kom de aldrig att ansluta på slagfältet i Schleswig. Det militära ingripandet övergick snart till en diplomatisk strävan efter en tillfällig vapenvila och fred, så hur skapade Sturzen-Beckers narrativ mening i dessa vändningar och var denna period trots allt att betrakta som en delseger för hans skandinavistiska drömmar?

Le propos de ce mémoire est issu d'une première observation : le rapport particulier à la mémoire présent dans bon nombre de romans contemporains. L'émergence remarquée des récits de filiation, fictions biographiques, autofîctions et autres formes d'exploration du fait mémoriel démontre à quel point le passé est un matériau fécond sur le plan littéraire, toujours à mi-chemin entre l'Histoire et la fiction. Les romans de Patrick Chamoiseau et de Bessora, soit Texaco et Petroleum, exploitent eux aussi cette isotopie et présentent plusieurs similarités en termes de récurrences thématiques et stratégies textuelles. Outre les titres des oeuvres annonçant d'emblée le propos tournant autour de l'exploitation pétrolière et du capitalisme, les romans réunissent des traces de la mémoire, pour montrer à quel point la relation au passé est une notion toujours complexe, souvent insaisissable. Ce mémoire questionne donc la place du mémoriel, confronté à l'Histoire, ses déroutes et ses silences.

Ce mémoire vise à examiner les stratégies grâce auxquelles Patrick Chamoiseau exprime l’indicible dans son roman Un dimanche au cachot. En effet, restituant l’univers esclavagiste aux Antilles, en mettant en scène son processus de déshumanisation, Chamoiseau associe l’écrivain et le lecteur à une difficile activité de figuration de l’Histoire, renouvelant ainsi le pacte entre eux. Le mémoire s’efforce de montrer que le roman témoigne de l’horreur par la construction d’une « poétique de l’indicible » qui opère par la figure de la compensation. Elle parvient à donner voix à une « mémoire silencieuse » en contrebalançant le tragique par le comique, le réel par l’imaginaire, la transparence par l’opacité, le dit par le non-dit, le texte par le métatexte et la laideur par la beauté.

A case study which examines the agreement between prediction and data is performed for three, complex interplanetary shocks which were detected at the Sun-Earth Lagrange point L1 and induced moderate to intense geomagnetic storms. We use model output from previous runs of the coupled coronal-heliosphere WSA-Enlil+Cone model, available through the Community Coordinated Modeling Center (CCMC), and in-situ data from the OMNI data set. Code written in MATLAB is used to compare the model output with the in-situ measurements of the interplanetary magnetic field as well as the density, speed and temperature of the solar wind. In addition, the difference between the predicted and actual shock arrival time is computed and regions of potential temperature depression are identified. A considerable discrepancy is found between data and model for the studied events. The main reason is deemed to be an inadequate representation of the ambient solar wind as well as the complex interactions between interplanetary coronal mass ejections and corotating interaction regions. We suggest future steps to be taken for the further development of the model as well as for the general understanding of space weather and the Sun-Earth connection. / Denna fallstudie undersöker överensstämmelsen mellan modell och data för tre interplanetära chockvågor, som kunde detekteras vid jordens Lagrangepunkt 1, och som orsakade geomagnetiska stormar av måttlig till kraftig styrka. Vi använder oss av tidigare genomförda körningar av den sammansatta WSA-Enlil+Cone modellen, som avbildar fortplantningen av temporära störningar med ursprung i solens korona, såsom koronamassutkastningar, ut i heliosfären. Modellen gjordes tillgänglig av Community Coordinated Modeling Center (CCMC) och datan inhämtades från OMNI. Kod skriven i MATLAB nyttjades för att göra en jämförelse mellan modell och faktiska mätningar av det interplanetära magnetfältet samt solvindens hastighet, densitet och temperatur. Utöver detta, beräknas också skillnaden mellan förväntad och faktisk ankomsttid av respektive interplanetär chock, och tidsperioder med en temperatursänkning utöver det normala identifieras. Vi finner en omfattande avvikelse mellan modell och data, i synnerhet för de fall där på varandra följande koronamassutkastningar förväntas interagera eller rent av slås ihop samt för uppskattningen av den omgivande solvindens egenskaper och det interplanetära fältet under pågående geomagnetisk störning. Interaktionen mellan koronamassutkastningar och närliggande ko-roterande interaktionsregioner har ej heller återskapats väl av modellen ifråga. Slutligen ger vi förslag på möjliga, framtida åtgärder som kan bör tas i åtanke vid konstruerandet av framtida versioner av nämnda modell, liksom för den allmänna förståelsen för rymdvädrets inverkan på Jorden.

Eighteenth-century Scottish bibliography is a vast subject still awaiting exploration. There are, however, some landmarks to look for and guides to employ. I am thinking particularly, in the context of my own interests, of the writings of Philip Gaskell, and a work that should open up new sources, Robert H. Carnie’s awaited dictionary of the Scottish Book trade. The national Library of Scotland is in the early stages of compliling a catalogue of its eighteenth-century Scottish books which, no matter what form it takes, will provide scholars with a major tool. The description of books has been and doubtless will continue to be a controvertial subject, but those students who have much to identify can take encouragement, I believe from David Foxon’s ‘Thoughts on the History and future of Bibliographical Description’. In this work I map some particular and general areas of Scottish publishing history by examining the partnership of Gavin Hamilton and John Balfour, and the association they formed with the printer Patrick Neill. I study the partners in their own right as booksellers, publishers and printers, but I am concerned also with the larger bibliographical background. Hamilton and Balfour were strong-willed individuals who bought the force of their personal and private interests to bear on their professional lives; Hamilton, especially, in the period under consideration, saw little difference between his duty as a Scottish gentleman and his activities as a Scottish publisher. He and Balfour were far-sighted and adventurous, and deserve to be thought of as central figures in the story of the Edinburgh book trade.

The following thesis examines S??skind?s novella <em>Die Taube</em> (1987) and his short-story <em>Die Geschichte von Herrn Sommer</em> (1991) with respect to the literary identities of the outsiders Jonathan Noel and Herr Sommer. The theoretical framework is based on the deep hermeneutic analysis of Alfred Lorenzer?s literary-psychoanalytic theory (1986) which affords one the opportunity of analyzing the personality and concept of life of the literary figures by examining their interactional patterns and relationship to society.