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Influences and changes in the architectural space of the early twentieth century and their relation to a Kuhnian paradigm shift in architecture (Switzerland, The Netherlands, Frank Lloyd Wright, Le Corbusier, Theo van Doesburg)van Horn, Patricia January 1992 (has links)
Changes in architectural space which occurred at the beginning of the century are investigated to determine whether or not they represent a single, unified event. As examples of these changes, the work of three architects who were largely responsible for changes in the perception of space (Frank Lloyd Wright, Le Corbusier and Theo van Doesburg) are studied. The influences on the formation of their views are evaluated relative to the larger changes in space perception which occurred in other fields.
The results are then studied to determine to what extent they can or cannot support an application of Kuhn's Theory of Paradigm Shifts to the field of architecture. A comparison of these influences indicates that the changes do not represent a single, unified event but rather arose from different influences and for different reasons. The results, therefore, do not support an application of Kuhn's theory for changes in architectural space.
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Max Stirner's Unmensch: The primacy of the individualNelson, John William January 1994 (has links)
As the last of the Young Hegelians, Max Stirner can be seen as continuing their general assault upon the prevailing social institutions and intellectual traditions of the German Vormarz. Yet the philosophy represented by Stirner distinguishes itself by carrying through Hegel's philosophical system to a conclusion which is antithetical to Hegelianism itself. Stirner extolls the inherently unique and particular human being, which finds itself eclipsed in the thought of Hegel. In opposition to the concept of Geist (Hegel's expression for what he believed to be an existing universal consciousness), Stirner presents a description of the Unmensch, the concrete and transitory individual which is inseparable from its own unique consciousness.
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THE PHILOSOPHY OF C. S. PEIRCEDAVIS, WILLIAM HATCHER January 1965 (has links)
No description available.
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PAUL RICOEUR'S PHENOMENOLOGY OF EVILSTEWART, JOHN DAVID January 1965 (has links)
No description available.
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AN EXAMINATION OF THE COPENHAGEN INTERPRETATION OF QUANTUM THEORYPULIGANDLA, RAMAKRISHNA January 1966 (has links)
No description available.
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THE WORLD AS HORIZON: HUSSERL'S CONSTITUTIONAL THEORY OF THE OBJECTIVE WORLDKLEIN, THEODORE ERNEST, JR. January 1967 (has links)
No description available.
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THE WORLD AND THE WORD IN MERLEAU-PONTY: TOWARDS AN EXISTENTIAL EPISTEMOLOGY AND AN ONTOLOGY OF THE HUMAN BODYSPRINGER, WILLIAM C. January 1967 (has links)
No description available.
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HANS-GEORG GADAMER'S HERMENEUTIC AS A CRITIQUE OF HISTORICAL REASONGIBSON, DAVID EUGENE January 1968 (has links)
No description available.
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HUME ON MORAL OBLIGATIONHUFF, THOMAS PEYCKE January 1968 (has links)
No description available.
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AN ANALYSIS OF WITTGENSTEIN'S LOCUTION 'MEANING AS USE'LANFEAR, JIMMY RAY January 1968 (has links)
No description available.
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