<p>The aim of this essay is to point out how Chinua Achebe uses different features of Igbo and Nigerian Pidgin English (NPE) in four of his novels. Firstly, there will be an explanation of the terms code switching and proverb, followed by an overview of Pidgin Languages and Nigerian Pidgin English. This study will then deal with two aspects of code-switching in Achebe’s novels: semantic, which includes intertwined Igbo vocabulary and proverbs; and syntactic, which is a study of Nigerian Pidgin English verb phrase constructions. The study will examine how the Igbo lexicon and proverbs function in the text and if/how it is possible to understand the meaning of the Igbo vocabulary. Further, it will examine how the verb constructions of the NPE dialogues are used and if they follow the norm set up by other linguists, or if Achebe alters their usage according to his own style.</p>

The aim of this essay is to point out how Chinua Achebe uses different features of Igbo and Nigerian Pidgin English (NPE) in four of his novels. Firstly, there will be an explanation of the terms code switching and proverb, followed by an overview of Pidgin Languages and Nigerian Pidgin English. This study will then deal with two aspects of code-switching in Achebe’s novels: semantic, which includes intertwined Igbo vocabulary and proverbs; and syntactic, which is a study of Nigerian Pidgin English verb phrase constructions. The study will examine how the Igbo lexicon and proverbs function in the text and if/how it is possible to understand the meaning of the Igbo vocabulary. Further, it will examine how the verb constructions of the NPE dialogues are used and if they follow the norm set up by other linguists, or if Achebe alters their usage according to his own style.

Based on a contrastive and variationist approach, this research work sheds light on the study of the structure of the Noun Phrase in Cameroon Pidgin English in contrast with Standard British English. Among other relevant topics, the following aspects of the NP are considered: the system of pronouns, nominal anaphora, the system of articles, the deictic implementation, quantification, intensification and reduplication.

Nigerian Pidgin English is widely spoken in different parts of the country and “has been called the native language of a substantial population of people in the Niger Delta, particularly in the Sapele and Warri areas” (Igboanusi, 2008: 68). According to Balogun (2012: 90), “Nigerian Pidgin English has emerged as the most widely spoken language of inter and intra communication among Nigerians and across diverse ethnic groups that do not share a common language”. The language plays a major role in youth culture and most Nigerians speak the language. There is a general belief by some Nigerians that Nigerian Pidgin English is a colloquial form of English that is mostly spoken by those whose Standard English proficiency has not fully developed (Agheyisi, 1971:30). The government has continued to ignore it “despite the fact that Nigerian Pidgin is in most respects the most logical choice for a national language [and] official attitudes towards Nigerian Pidgin remain negative, perpetuating erroneous notions inherited from the colonial period that Nigerian Pidgin is some form of ‘broken English’” (Faraclas 1996: 18). Also, the general attitudes held by Nigerians regarding the language can be described as ambivalent with majority leaning towards the negative attitude more. This project investigated if the Nigerians who find themselves in a different geographical space like Cape Town still hold negative attitudes towards Pidgin English and whether they abstained from speaking the language or speak it freely. The study also sought to establish if those who may have held negative attitudes towards Nigerian Pidgin English while in Nigeria now hold a different attitude since being in Cape Town. The study employed both quantitative and qualitative methods in form of online questionnaires and semi structured interviews involving 38 participants to investigate the uses of and attitudes towards Nigerian Pidgin English. The findings revealed that the attitudes towards Nigerian Pidgin English do not show significant difference from that held by Nigerians within Nigeria. The participants in this study held negative attitudes towards Nigerian Pidgin English in formal domains and positive attitudes towards the language in informal domains. These same attitudes were obtainable among Nigerians living in Nigeria. The data analysis revealed that the Nigerians in this study use the language in their daily activities for different purposes. The hegemonic perspective on Pidgins being an informal language that can serve only informal purposes was also present among some of the Nigerians that formed part of this study. Although some thought that the language can go beyond informal domains, the majority thought otherwise. All the participants use Nigerian Pidgin English mainly to communicate with their friends, family members and other Nigerians they encounter despite living far away from home where other languages exist. Also, the analysis revealed that all the participants considered the language to be an important aspect of their Nigerian identity and togetherness in the diaspora. This indicates a significant difference between those in the diaspora and those in Nigeria, because those in the diaspora appreciate and think there is a greater need for Nigerian Pidgin English outside the country. The data suggested that the reason for this shift in attitude is because speaking the language bridges the gap between home and abroad.

The main motivation for the development of various strategies to represent written text in a concise way among mobile phone users all over the world is the need to communicate full messages in abridged forms in order to save time, energy and money. These alternative forms of words and phrases are especially employed by the youth. In this paper, the innovative adaptation of global SMS texting trends in the form of intricate abbreviation and contraction of words and phrases in Kiswahili in Tanzania is examined and compared with trends in SMS texting language in English in Ghana. Using empirical data made up of SMS texts from students of the University of Dar es Salaam and University of Ghana, localized as well as convergent and divergent trends and the socio-pragmatic motivations of the phenomena are analysed and discussed.

This research is located within media studies and draws on the Cultural Studies approach. It is an audience study, which uses the mixed methods of focus group discussions and an online survey to examine the importance of the use of Nigerian Pidgin as a broadcast language in investigating the rising popularity of Pidgin English radio in a multi-ethnic and multi-lingual Nigeria. The study focuses on Wazobia FM, a radio station in Lagos, and the first pidgin station in Nigeria. It seeks to determine whether the station’s audience engaged with the station’s programming based on its prioritisation of NigP and the linguistic identity it offers them. The study foregrounds the marginalised status of NigP within the politics of language in Nigeria. It traces the language’s evolution through popular and oppositional expressions in broadcasting and in music. It also seeks to establish the place of Pidgin English within the role that language plays in the formation of the Nigerian identity. This study thus adopts the ‘emic’ perspective, which underpins qualitative methodology, and views social life in terms of processes as opposed to static terms. The theoretical framework of this research revolves around culture, language and identity. Pertinent concepts in post-colonial studies, together with conceptual frameworks in Cultural Studies, such as popular culture, representation, hegemony and counter-culture have been used to make sense of the popularity of NigP radio stations.

This study investigates the expression of epistemic modality in a corpus of Ghanaian Pidgin English (GhaPE). The epistemic expressions are manually identified and thereafter distinguished from each other in terms of grammatical status and their indication of different epistemic and evidential notions. 7 different elements are found, ranging from 1 pre-verbal marker, 1 adverb, 2 particles and 3 complement-taking predicates. The results indicate, in line with existing research, that to differentiate between usage properties of individual modal expressions it may be necessary to subdivide them in terms of not only epistemic but also evidential meanings. Moreover, a functional parallel between the GhaPE particle abi, the Swedish modal particle väl and the Spanish adverbs a lo mejor and igual is demonstrated, with respect to their simultaneous function of expressing epistemic probability and asking the hearer for confirmation. Finally, the results suggest, contrary to previous accounts, that the pre-verbal marker fit may indicate epistemic possibility without the addition of a preceding irrealis marker go. It is proposed that future researchers should make use of bigger corpora in order to arrive at a more ample conception of both individual modal categories and their interrelations.

The main motivation for the development of various strategies to represent written text in a concise way among mobile phone users all over the world is the need to communicate full messages in abridged forms in order to save time, energy and money. These alternative forms of words and phrases are especially employed by the youth. In this paper, the innovative adaptation of global SMS texting trends in the form of intricate abbreviation and contraction of words and phrases in Kiswahili in Tanzania is examined and compared with trends in SMS texting language in English in Ghana. Using empirical data made up of SMS texts from students of the University of Dar es Salaam and University of Ghana, localized as well as convergent and divergent trends and the socio-pragmatic motivations of the phenomena are analysed and discussed.