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Le soufisme de Roumi reçu et perçu dans les mondes anglophone et francophone : étude des traductions anglaises et françaises / Rumi’s Sufism Received in and Perceived by the English-speaking and French-speaking Worlds : A study of the English and French TranslationsSedaghat, Amir 15 December 2015 (has links)
Calâleddin Mohammad Balxi, ou Roumi, est un poète mystique persan du XIIIe siècle, parmi les plus connus en Occident et surtout l’un des plus traduits de la littérature persane, notamment en anglais. Ce fait est dû aussi bien à l’immensité de son œuvre poétique consistant en un ouvrage mystico-didactique, Masnavi e ma’navi et un recueil mystico-lyrique de qazals et de quatrains, intitulé Divân e Şams e Tabrizi, qu’à un significatif engouement relativement récent en Amérique anglophone pour ses poèmes, de caractère spirituel. Les textes de Roumi apparaissent, de manière sporadique, en allemand, anglais et français, dès le début du XIXe siècle jusqu’à ce que Masnavi soit intégralement traduit en anglais au début du XXe siècle. Des vagues de réception ont désormais vu le jour dans le monde anglophone grâce aux nombreuses retraductions et adaptations. La réception du poète a été plus mince dans le monde francophone, où la grande partie des traductions ne datent que de la seconde moitié du XXe siècle sans susciter le même enthousiasme. Si les traductions ne font pas défaut dans ces deux langues, les spécifiés de la poésie persane ainsi que de la pensée mystique rendent particulièrement difficile l’opération du transfert du discours poétique de Roumi en anglais et en français. On étudie ici, d’abord, les obstacles principaux auxquels doivent faire face les traducteurs sur les plans linguistique, sémiotique, stylistique, poétique, et herméneutique. Cet exposé cherche, ensuite, à montrer les modalités du transfert de l’œuvre chez les traducteurs anglophones et francophones de diverses époques en évaluant les traductions dans le cadre de la théorie éthique (bermanienne) de la traduction. S’inspirant des théories sociolinguistiques de la traduction et s’appuyant sur un corpus bilingue diversifié, cette thèse tente enfin d’expliquer les différences de degré et de nature de la réception par les deux sphères culturelles cibles. / Calâleddin Mohammad Balxi or Rumi, a Persian mystical poet of the 13th century, is amongst the best known in the West and one of the most translated authors of Persian literature, especially in English. This is due to the abundance of his poetic works which consist of mystical and didactic Masnavi e ma’navi and a collection of lyrical qazals and quatrains, Divân e Şams e Tabrizi. He is also known and translated because of the relatively recent strong appeal of his poems, with their spiritual undertone, to the North American audience. Rumi’s poems appeared sporadically in German, English and French since the beginning of the 19th century until the full English translation of Masnavi in the early 20th century. Ever since, the English-speaking world has had waves of reception thanks to numerous retranslations and adaptations. In the French-speaking world, however, the reception of Rumi has been far less important: the majority of the translations were introduced in the second half of the 20th century and failed to find an equally enthusiastic audience. Despite numerous translations in both languages, transferring the poetic discourse of Rumi to French and English is a particularly complicated task, considering the specificities of Persian poetry and the mystical quality of his thought. In this study, we will first look into the principal obstacles that translators must surmount and we will work from linguistic, semiotic, stylistic, poetic, and hermeneutic perspectives. We will subsequently show how this transferring process has been carried out by French and English-speaking translators of various periods by applying the principles of Berman’s theory of translation ethics to their works. Working from a diverse bilingual corpus and using the sociolinguistic theories of translation, the present thesis intends to explain the differences in the level and nature of this reception in the two target cultural spheres.
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Поэзия Э. Дикинсон в русских переводах: проблема передачи индивидуального стиля : магистерская диссертация / Emily Dickinson's Poetry in Russian translations: the problem of transmitting of the individual styleМалетина, М. В., Maletina, M. V. January 2022 (has links)
Выпускная квалификационная работа имеет своей целью выявить ключевые характеристики индивидуального стиля поэтического творчества Эмили Дикинсон и особенности их передачи на русском языке. Первая глава посвящена теоретическим основам изучения отражения индивидуального стиля автора в художественном переводе. В главе рассматриваются основные научные подходы к изучению понятия «индивидуальный стиль», выделяются его компоненты, изучается проблема передачи индивидуального стиля в поэтическом переводе, а также перечисляются и описываются методы и методики сравнительного анализа переводов поэтических произведений. Во второй главе рассматривается идиостиль Эмили Дикинсон в русских переводах. В начале представляется методика отбора исследовательского материала, а далее анализируются 3 стихотворения (“The Soul selects her own Society”, “I died for Beauty – but was scarce”, “The Sky is low – the Сlouds are mean”) в оригинале и их переводы на русский язык. В последнем разделе главы также разбираются виды трансформаций оригиналов в переводах, что позволяет обобщить наблюдения о ключевых характеристиках индивидуального стиля Дикинсон и особенностей их передачи на русском языке. / Master's thesis aims to identify the key characteristics of the individual style of Emily Dickinson's poetic work and the features of their transmission in Russian. The first chapter is devoted to the theoretical foundations of studying the reflection of the author's individual style in literary translation. The chapter discusses the main scientific approaches to the study of the concept of "individual style", identifies its components, studies the problem of transferring individual style in poetic translation, and lists and describes methods and techniques for comparative analysis of translations of poetic works. The second chapter deals with the idiostyle of Emily Dickinson in Russian translations. At the beginning, the methodology for selecting research material is presented, and then 3 poems are analyzed (“The Soul selects her own Society”, “I died for Beauty – but was scarce”, “The Sky is low – the Clouds are mean”) in the original and their translations into Russian. The last section of the chapter also analyzes the types of transformations of the originals in translations, which allows to summarize the observations about the key characteristics of Dickinson's individual style and the features of their transmission in Russian.
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