<p>This study focuses on the changing practices of South African residents’ associations and their relationship with political parties and local government from 1990 to 2006, with the aim to examine how associations in Cape Town respond when they are confronted with a new democratic institutional and political context.</p><p>Two empirical questions guide the analysis: How do residents’ associations perceive that the changing political context has affected them in their attempts to influence agenda-setting and decision-making? And how can we understand the process in which they decide to act, or not act, in response to important changes in their political environment? </p><p>Drawing on social movement theory, most importantly the notions of political opportunity structures and framing processes, an analysis is made of the most significant changes in Cape Town’s post-apartheid institutional and political context. The empirical findings – based on questionnaires, interviews and an in-depth study of the township of Imizamo Yethu in Hout Bay – show that associations in socio-economically distinct areas have different perceptions of their prospects of affecting agenda-setting and decision-making. Because of the close links with political parties, many associations interpret the political and institutional changes as either threats or opportunities depending on which party controls the City Council. In predominantly white affluent areas associations generally seem to underestimate their chances of being influential, whereas those in black poor areas tend to overestimate their ability to influence decision-making when the ANC is in a government position. </p><p>The study contributes to the development of social movement theory by its systematic application of the framework of political opportunity structures in a local urban context outside the US and Western Europe. The pattern suggested by theory, that movements choose their action repertoire according to the rule “as moderate as possible, as radical as necessary”, is largely confirmed by the findings.</p>

This study focuses on the changing practices of South African residents’ associations and their relationship with political parties and local government from 1990 to 2006, with the aim to examine how associations in Cape Town respond when they are confronted with a new democratic institutional and political context. Two empirical questions guide the analysis: How do residents’ associations perceive that the changing political context has affected them in their attempts to influence agenda-setting and decision-making? And how can we understand the process in which they decide to act, or not act, in response to important changes in their political environment? Drawing on social movement theory, most importantly the notions of political opportunity structures and framing processes, an analysis is made of the most significant changes in Cape Town’s post-apartheid institutional and political context. The empirical findings – based on questionnaires, interviews and an in-depth study of the township of Imizamo Yethu in Hout Bay – show that associations in socio-economically distinct areas have different perceptions of their prospects of affecting agenda-setting and decision-making. Because of the close links with political parties, many associations interpret the political and institutional changes as either threats or opportunities depending on which party controls the City Council. In predominantly white affluent areas associations generally seem to underestimate their chances of being influential, whereas those in black poor areas tend to overestimate their ability to influence decision-making when the ANC is in a government position. The study contributes to the development of social movement theory by its systematic application of the framework of political opportunity structures in a local urban context outside the US and Western Europe. The pattern suggested by theory, that movements choose their action repertoire according to the rule “as moderate as possible, as radical as necessary”, is largely confirmed by the findings.

The thesis deals with the difficulties concerning alcohol use and misuse among Coloured farm workers within the heart of the wine industry in South Africa. The current extent of alcohol use and misuse in the rural areas of the Western Cape Province is commonly referred to as the legacy of the dop system. The dop system was a legislative practice whereas farm workers were provided with small portions of cheap wine throughout the workday. The practice was racially targeted towards Coloureds and thus contributed to the creation of a dependent labour force and extensive alcohol-related difficulties among Coloured farm workers. The dop system was formally abolished in 1961 but the practice proceeded into the 1990s. Alcohol related difficulties do however tend to continue without signs of change. The main purpose of the study is to investigate how current difficulties of alcohol use and misuse affect children’s life outcome and educational opportunities. It has also been important to investigate various aspects of living and working conditions in the farm villages that may be linked to alcohol issues. Another aim is to determine contributing factors to the continuance of alcohol use and misuse despite the abolition of the dop system. The work has been conducted according to the method of oral history theories in order to provide a bottom up approach, thus allowing the perspectives and the stories of the farm workers themselves to come forth. Coloured farm workers in the region are largely affected by socio-economic concerns and uncertainty in regards of labour. Inexpensive and readily available alcohol in illegal liquor outlets, so-called shebeens, is a driving force to the consumption of alcohol. Farm workers are partly isolated upon the farm villages and commonly have limited opportunities of unionizing. This makes it crucial to let the farm workers and their families express how alcohol difficulties are manifested in and affecting their daily lives.

South Africa and Russia achieved two of the most remarkable political transformations in modern history, yet significant numbers of their citizens feel a longing for aspects of the old regimes. While there have been some studies of nostalgia among older Russians and South Africans, the following is the first comparative qualitative examination of the phenomenon among young members of the countries’ inaugural “born free” generations: those who came into the world just before or after the fall of Apartheid and Communism, and have had little or no experience of life prior to regime change. Its purpose is to examine how and why young people growing up in post-authoritarian transition societies experience, and long for, the past. I conducted in-depth, semi-structured interviews with seven South African and five Russian youths, recruited through purposive sampling, who reflected on the ways in which the recent past impacts their lives, self-perceptions and socio-political identities. While they differed in some areas, respondents from both countries identified several broadly shared areas of nostalgia, clustering around a perceived loss of community, moral values, personal safety and social trust; and a concomitant rise in individualism, materialism and anomie. Employing a Marxian engagement with symbolic interactionism and interpretative phenomenological analysis, I analyse their transcribed testimonies in light of the relevant scholarship on nostalgia, social memory and transition studies, alongside theories of post-modernity and critical sociology. I conclude that their nostalgia may be the product of Russia and South Africa’s belated and compressed transition from “modern” to “post-modern” societies; a rebellion against the harsh transition to a Baumanian “liquid” life characterised by economic precariousness and the fraying of social bonds; and/or an expression of profound ambivalence that struggles to reconcile nostalgic regrets about the risks and human costs of globalised capitalist polyarchy, with a hunger to exploit the freedom and opportunities it offers. / Theses (M.Soc.Sc.)-University of KwaZulu-Natal, Durban, 2012.

The theme of this dissertation is reflected in its title and was written to capture this particular historical juncture in post-apartheid South Africa. It was inspired by a variety of factors, including the harsh historical experiences of the Indian population since their arrival as indentured labourers in 1860, the current reassertion of ethnic identities and widespread ethnically based conflicts throughout the world, and the minority rights campaign that is gaining momentum in Europe. The significance of the last point is that West European countries generally enjoy the status as trendsetters on social policy issues, and the rest of the developing world often tends to follow suit. In this respect, this dissertation attempts to illustrate how the views of the Indian minority on transformation, in between the 1994 and 1999 democratic general elections, have been influenced and shaped. Their experiences were important in ascertaining their perceptions and responses to transformation. Research was carried out in the Greater Durban Area across class boundaries, covering suburbs such as Reservoir Hills, Clare Estate, Asherville, Overport, Phoenix and Chatsworth. The outcome of this effort is contained in 229 pages consisting of ten chapters. It is viewed in the context of the circumstances that prevailed just before the county's first democratic general election of 27 April 1994, up to the period of the next general election of 2 June 1999. Of central concern here were the dynamics surrounding the inevitable transfer of power from the White minority to representatives of the Black majority, and how the smallest ethnic minority i.e. the people of Indian origin, were reacting to this process. Research was carried out on the issues about which respondents felt very strongly. These translated into chapters on the history of violence against Indians in South Africa, the widespread impoverishment that is overshadowed by the visibility of the Indian middle and upper classes, their perceptions of informal settlements, Indian priviledge versus African empowerment in the public transport sector in Durban, finding new schools, and emigration - viewed as a solution to some and a dream to others. / Thesis (Ph.D.)-University of Durban-Westville, 2000.

Thesis (MPhil)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: Global economic conditions are forcing donor and development agencies to reduce aid to developing countries and communities. This reduction is resulting in less developmental programmes for disadvantaged communities. To ensure that developmental programmes are implemented successfully and cost effectively, implementing agents will have to ensure that they improve their developmental communication. It is also becoming important that those who are to benefit from developmental programmes convey or identify exactly what their needs are. There should be very little speculation from development agencies about what the needs of the disadvantaged are. It is becoming necessary to review current developmental tools, methods and systems, and also to explore what other measures can be applied to ensure that speculation or time and money wasting exercises are eliminated. This study attempts to look at two things that will influence effective development communication. The first is to examine if community radio is still as an efficient developmental communication tool as perhaps two decades ago. Secondly, it looks at the possibility to tailor-make information for those who need develop, especially in the context of evolving technology.

Visual records of place remain to a large degree inadequate when attempting to make visible the ephemeral states of consciousness that underlie the damage wrought by brutal regimes, let alone make visible the extraordinary histories and power structures encoded in images and views. This practice-led dissertation examines an emerging critical landscape genre in post-apartheid South Africa and Namibia, and its relationship to specific themes such as identity, belonging, trauma and memory. The landscape genre was traditionally considered inadequate to use in expressions of resistance under apartheid, particularly in the socially conscious and reformist discourse of South African documentary photography. I argue that, as a result of historical and cultural shifts after the demise of apartheid in 1994, a shift in aesthetic and subject matter has occurred, one that has led to a more rigorous and interventionist engagement with the landscape genre. I demonstrate how, after 1994, photographers of the long-established documentary tradition, which was meant to record 'what is there' in a sharp, clear, legible and impartial manner, would continue to draw on devices of the documentary aesthetic, but in a more idiosyncratic way. I show how these post-apartheid, documentary landscapes both disrupt and complicate the conventional expectations involved in converting visual fields into knowledge. I further investigate, through my own experimental documentary work, the ideologically fraught aspects of landscape representation with their links to Calvinist and German Romantic aesthetics. I appropriate and disrupt certain tropes still prevalent in popular landscape depictions. I do this in an effort to reveal the complex and troubled relationship that these traditions share with issues of willed historical amnesia and recognition in contemporary Namibia. Through my practice and the examination of other photographers' and artists' work, this project aims to further a self-reflective and critical approach to the genre of landscape and issues of identity in post-apartheid South Africa and Namibia.

This thesis relates the work of a non-governmental organisation, The Spirals Trust, to discussions on human and participatory development. The focus of the study is one of The Spirals Trust’s projects, the 2006/7 Tantyi Youth Empowerment Project, which is discussed in relation to theoretical material on human development and participatory development. Collectively these perspectives are defined in this thesis as ‘participatory human development’. The 2006/7 Tantyi Youth Empowerment Project illustrates some of the challenges that face the practice of participatory human development. Workshops and focus group interviews were conducted with participants who were part of the 2006/7 Tantyi Youth Empowerment Project in order to draw out their experiences of the project. Questions were created from themes that emerged from the participants’ discussion of their experiences and these questions were then posed to members of staff of The Spirals Trust. The experiences of both the participants and the staff members are discussed in order to explore issues that emerge in the practice of participatory human development in the 2006/7 Tantyi Youth Empowerment Project. The results highlight the challenges of putting into action the tenets of participatory human development. Feedback showed that a focus on personal development can help cultivate the ethic of participation. The effort that this entailed on the part of facilitators is discussed. The importance of exposing and continually working with power dynamics that may emerge in projects of this nature is revealed and the eroding influence of bureaucratic compliance in projects like this one is explored. The study also suggests that there is a need to promote development initiatives that challenge the political status quo rather than just finding ways to incorporate the marginalised more effectively into current systems. New questions that the research poses to the practice of participatory human development are considered in conjunction with suggestions for further research.

This study investigated the nature of opinions and attitudes expressed in letters to South African newspapers regarding selected incidents of interracial controversy, namely the Botes (2010) and Forum for Black Journalists (FBJ) (2008) incidents. A qualitative and quantitative content analysis of these letters was conducted to gauge the attitudes that writers displayed towards members of their cultural group (ingroup) and members of other cultural groups (outgroups). The results of the qualitative analysis indicated that individuals in a racial group have different perspectives of in- and outgroup members. The results of the quantitative analysis, however, showed that the majority of writers tend to display positive attitudes towards ingroup members and negative attitudes towards out groups. The dominance of positive attitudes towards ingroups and negative attitudes towards outgroups can be attributed to myths and discourses circulating in postapartheid South Africa and the current social climate in general. The study concluded that although individuals’ attitudes may differ from the stark negative attitudes displayed towards outgroups during the apartheid era, negative attitudes towards outgroups persist. / Communication Science / M. A. (Communication Science)

The release of ex-president Nelson Mandela on 10 February 1990, introduced transformation in South Africa. The road to transformation, in a post apartheid era, placed pressure and demands on the social work profession and the professionals. Change was inevitable (Lesnik 1997:164) while the inequities and the disparities of the past had to be eliminated and replaced with transformed services. This study explores the transformational challenges experienced in contemporary social work practice at The Department of Social Development, Johannesburg, South Africa. A non-probability sample was selected (Babbie and Mouton 2004:166). A combination of the qualitative and the quantitative approaches, with more emphasis on the quantitative approach was utilized. Questionnaires were used for data collection and analysis was done according to the framework as described by Tesch in De Vos et al., (1998:343). The transformational challenges were identified and guidelines are drafted to assist in addressing the identified challenges. / Social Work / M.Diac. (Social Work)