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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
71

Die sosiale en religieuse rol van die vrou in oud-Israel

Jacobs-Smith, Michelle Wilma 03 1900 (has links)
Thesis (MA)--Stellenbosch University, 2003. / ENGLISH ABSTRACT: The study investigates the social and religious roles of women in Ancient Israel. The thesis comprises of four parts. Chapter 1 focuses on the role of women in an anthropological perspective. We take a look at how women were perceived within the pre-industrial communities. Israel did not live in a vacuum but was part and parcel of the ancient Near Eastern cultural world. Chapter 2 therefore focuses on the role of women in Egyptian and Assyrio-Babylonian cultures. Her social, economic, political and religious roles are under investigation. In Chapter 3 the focus shifts to the role of women within the social organisation. A short overview with a few examples demonstrates where the role of women expands beyond that of social organisation. This role, which could be described as a "political function", was only allocated to a few privileged women. Chapter 4 deals with the religious role of the Israelite women. This chapter forms the other focus point of the study. The religious activities of women within the official, popular and familiy religious spheres are examined. Chapter 5 presents a brief summary of the main conclusions of the study. / AFRIKAANSE OPSOMMING: In hierdie studie word ondersoek ingestel na die sosiale en religieuse rol van die vrou in Oud-Israel. Die tesis bestaan uit vier dele: In Hoofstuk I word aandag gegee aan die rol van die vrou in antropologiese perspektief. Hier word nagegaan hoe die vrou gesien is in pre-industriële gemeenskappe. Omdat Israel nie in 'n vakuum geleef het nie, maar 'n integrale deel van die ou Nabye Oosterse kultuurwêreld was, word daar in Hoofstuk 2 op 'n oorsigtelike wyse op die plek van die vrou in die kulture van Egipte en Assirië- Babilonië gekonsentreer. In Hoofstuk 3 verskuif die fokus na Israel en word nagegaan watter rol die vrou in die sosiale organisasie gehad het. Daar word ook kortliks gekyk na voorbeelde waar die rol van die vrou wyer gestrek het as die engere familie kring. Hierdie rol, wat getipeer sou kon word as 'n tipe "politieke funksie", was egter net vir 'n paar vroue beskore. Hoofstuk 4 handel oor die religieuse rol van die vrou in Israel. Hierdie hoofstuk vorm die ander fokuspunt van die studie. Daar word gekyk na die aandeel van die vrou in die offisiële religie, die populêre religie en die familie-religie. In Hoofstuk 5 word die belangrikste bevindinge van die ondersoek kortliks saamgevat.
72

Os espa?os livres p?blicos centrais na estrutura??o urbana do Recife

Rosal, Ricardo Lu?s Galv?o 17 February 2009 (has links)
Made available in DSpace on 2016-04-04T18:21:51Z (GMT). No. of bitstreams: 1 Ricardo Luis Galvao Rosal.pdf: 12441944 bytes, checksum: 88adf55d778bd93df79737558e12db80 (MD5) Previous issue date: 2009-02-17 / This work intends to analyze the open public central spaces, in the urban structuring of the city of Recife, to verify the existence of dialog between these spaces and metropolitan dynamics. Taking as the axis central research open spaces which are located in urban centers and have public use, the research used the territorial context of the city of Recife as a case study. After a conceptual search to consider the open public spaces as the uses and integral appropriation in the central area, it was investigated the open spaces located in the center of the city that resulted in the analysis of three public open spaces with a radius of influence in metropolitan areas. The Pra?a do Derby, Pra?a Rio Branco and the Parque 13 de Maio were investigated and chosen as the research focus the Pra?a do Derby, for being a nodal point of influence in dynamic metropolitan space contemporary and present characteristics of the sphere of public life. / Este trabalho tem como objetivo analisar os espa?os livres p?blicos centrais, na estrutura??o urbana da cidade do Recife, buscando verificar a exist?ncia de di?logo entre estes espa?os e a din?mica metropolitana. Tendo como eixo central da investiga??o os espa?os livres que est?o localizados nos centros urbanos e que possuem uso p?blico, a pesquisa utilizou-se do contexto territorial da cidade do Recife como estudo de caso. Ap?s uma busca conceitual que considerasse o espa?o livre p?blico como integrante dos usos e apropria??es da ?rea central, investigou-se o conjunto de espa?os livres localizados no centro da cidade do Recife, o que resultou na an?lise de tr?s espa?os livres p?blicos com raio de influ?ncia metropolitana. Ap?s investigar a Pra?a do Derby, a Pra?a Rio Branco e o Parque 13 de Maio, ficou escolhido como foco da pesquisa a Pra?a do Derby, por ser um ponto nodal de influ?ncia na din?mica espacial metropolitana e apresentar caracter?sticas contempor?neas da na esfera da vida p?blica.
73

The discourse of women writers in the French Revolution: Olympe de Gouges and Constance de Salm / Olympe de Gouges and Constance de Salm

De Mattos, Rudy Frédéric, 1974- 28 August 2008 (has links)
Twentieth-century scholars have extensively studied how Rousseau's domestic discourse impacted the patriarchal ideology in the eighteenth and nineteenth centuries and contributed to women's exclusion from the public sphere. Joan Landes, Lynn Hunt, and many others, argued that the French Revolution excluded women from the public sphere and confined them to the domestic realm. Joan Landes also argued that the patriarchal discourse was a mere reflection of social reality. In The Other Enlightenment, Carla Hesse argues for the women's presence in the public sphere. One of the goals of this dissertation is to contribute to the debate by analyzing the content of the counter-discourse of selected women authors during the revolutionary era and examine how they challenged and subverted the patriarchal discourse. In the second chapter, I reconstruct the patriarchal discourse. I first examine the official (or legal) discourse in crucial works which remain absent from major modern sources: Jean Domat's Loix civiles dans leur order naturel and Louis de Héricourt's Loix eccleésiastiques de France dans leur order naturel. Then I look at how scientists like Monroe, Roussel, Lignac, Venel, and Robert used discoveries regarding woman's physiology to create a medical discourse that justifies woman's inferiority so as to confine them into the domestic/private sphere. I examine how intellectuals such as Rousseau, Diderot, Montesquieu, Coyer and Laclos, reinforced women's domesticity. In chapter 3, I examine women's participation in the early stage of the Revolution and the overt attempt by some women to claim their place in the public sphere and to challenge and subvert the oppressive patriarchal discourse through their writings. Chapter 4 focuses on Olympe de Gouges's theater and a specific example of subversion of the patriarchal discourse: I compare the father figure in Diderot's La Religieuse and de Gouges's play Le Couvent, ou les Voeux forcés. Finally chapter 5 examines women's involvement in the French Revolution after 1794 and Constance de Salm's attack on patriarchy.
74

Political contradictions : discussions of virtue in American life

LaVally, Rebecca 26 January 2011 (has links)
This dissertation asserts that American political culture faces a crisis of virtue and explores the role of citizens, journalists and politicians in fostering it. The historic election of Barack Obama on a platform of hope and change in 2008 suggests that Americans yearn for an infusion of virtue into political life. I assert, however, that we have lacked a lexicon of political virtue, or any systematic understanding of which virtues we value and which matter most to us. Nor have we understood whether groups who constitute key elements of our democracy—citizens, journalists, politicians, men and women, Democrats and Republicans—value virtues in politics similarly or differently. Without a working knowledge of the anatomy of virtue in the body politic, what is to prevent us from having to change again? By charting the virtue systems of these key groups, I have made explicit what is implicit to reveal that political virtue is more valued—and more present—than Americans likely realize. This exploration, I believe, contributes to the scholarship of political communication by enabling a fuller and more useful understanding of American political culture—and of the contradictions, curiosities, and surprises that enrich it. / text

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