Mainstream institutions have, historically, dismissed Indigenous worldviews, knowledges, and research approaches (Bowman-Farrell, 2015; Harrington & Pavel, 2013). However, in recent years, a literature has emerged articulating Indigenous research methodologies (IRMs), and their distinctiveness from Western, Eurocentric perspectives on inquiry (Denzin, Lincoln, & Smith, 2008; Kovach, 2009; Smith, 1999 & 2012; Wilson, 2008). This has coincided with increased need for IRM scholars and practitioners to secure extramural funds to support their activities. But questions remain as to how the U.S. federal grant making enterprise has accommodated Indigenous frameworks. This research explores synergies in the ways that grantees, grant makers, and other related stakeholders understand and navigate the federal funding enterprise in science, technology, engineering, mathematics, and health (STEM-H) fields; and the impact of how, and to what extent, this space is successfully navigated. To align with Indigenous worldviews, I use triple theoretical lenses of Tribal Critical Race Theory (Brayboy, 2005), Storytelling, and Interstitial Spaces (Cram & Philips, 2011), and an indigenized case study design. Eleven participants from Tribal Colleges and Universities and tribal communities, federal funding agencies, and consulting firms participated in unstructured interviews to tell their views about Indigenous approaches in the federal funding environment. Coupled with document review, the analysis showed that perceptions of risk, evidence, and expertise were sources of tension, although there were also areas of real and lasting success. I suggest that despite policies to diversify STEM-H grant making, Indigenous perspectives have largely been excluded from these discourses. This may have the effect of compromising the integrity of the validity construct as used in the dominant research methodology literature. I offer a model, called Fifth Paradigm Grantsmanship, as one means to usher transformative change in grant making.

Sharing and reusing data can help researchers answer new questions and approach data from different analytical perspectives. The extant literature on data sharing has focused almost exclusively on qualitative data specifically, such as interviews and focus groups. Observational and video data capturing family interactions are a common data collection method in family science research. While quantitative analytic approaches are common, observational and video data can lend itself well to qualitative analysis. This paper introduces a secondary data analysis approach, referred to as methodological expansion, which involves the process of qualitatively analyzing pre-existing data that were collected for quantitative research purposes.

A comprehensive survey of more than 1,500 former participants in the Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) along with more than 300 semi-structured interviews with former WIC participants were designed and conducted in order to identify the barriers influencing eligible program participants to leave the program prematurely. Results from the two phases of data collection were used to determine why eligible families are leaving the WIC program, to better understand the program participation barriers cited by former program participants in order to facilitate the development of a typology of program "leavers," and to identify the policy and organizational components that provide context for premature WIC program departure by participants. A narrative approach to organizational understanding and Symbolic Interactionism are utilized to provide a theoretical framework for highlighting program areas which may contribute to the participation barriers discovered in this research. Implications for public administration and policy evaluation are provided. / Ph. D.

No / The overall aim of this paper is to explore the nature of the methodology employed in research published in some of the top business and management journals, with a view to understanding aspects of the creation of management knowledge. The article commences with a review of earlier research and commentary on the nature and appropriateness of competing research methodologies and designs. It reports the early bias in favour of positivism and quantitative methodologies, and explores the evolving recognition of the potential contribution of phenomenological research design and qualitative methodologies. An analysis was conducted of the research methodologies adopted by 120 articles drawn from twenty leading management journals published between 1991 and 2000. The findings section discusses key characteristics of authorship, and aspects of the research methodologies adopted. The conclusion notes the wide range of different methodological approaches adopted in pursuit of the development of management knowledge, and different research agendas. Further research needs to characterize and profile the relationship between these agendas and specific methodological approaches, and to develop understanding of the specific contributions of quantitative and qualitative approaches and their associated paradigms.

This dissertation set out to examine the meaning of music for First Nations childrenwith autism in BC, Canada. The research questions addressed were: How can thediagnosis of ASD be seen through a First Nations lens? How do the First Nationschildren with ASD use music? In which ways is music used in different domains?In which ways is music used to facilitate inclusion? How is traditional music used?The dissertation is based on four original articles that span over the issues of under-detection of autism among First Nations children in BC, ethnographic fieldwork,and the paradigmatic shift to Indigenist research methodologies, the role of music insocial inclusion and a First Nations lens on autism, the use of Indigenous music withFirst Nations children with autism, put in context with First Nations children’s rights.Material was collected during six week periods in two consecutive years, generatingdata from conversations, follow-up conversations, observations, video-filmed observations,and notes. Post-colonial BC, Canada is the context of the research, and issuesof social inclusion and children’s rights are addressed. During the research process,a journey that began with an ethnographic approach led to an Indigenist paradigm.It was found that colonial residue and effects of historical trauma can influenceFirst Nations children being under-detected for autism. The First Nations childrendiagnosed with autism in this study use music in similar ways to typically developingchildren and non-Indigenous individuals with autism. These uses include for communicationand relaxation, for security and happiness, to soothe oneself and whenstudying. However, music interventions in school settings are not culturally sensitive.Music as a tool for inclusion is overlooked and Indigenous music not utilizedoutside of optional Aboriginal classes. The most important lesson of the study wasthe significance of reciprocal experience, emphasized by the Indigenist paradigm. Itcan be suggested that carefully designed, culturally sensitive music interventions,in collaboration with traditional knowledge holders and Elders, would be beneficialfor the development of First Nations children with autism. Consequently, culturallysensitive music interventions could have potential to ensure that the children’s rightsare respected. For these interventions to be culturally adequate, specific IndigenousKnowledge must be the foundation.

<p>All of the work described in this dissertation involves the use of Indigenous research frameworks to design research projects, to facilitate communication with Indigenous communities that I have collaborated with, and also to teach and mentor undergraduate and graduate students. Indigenous research frameworks emphasize the importance of place in relation to the integrity of cultural values espoused by many Indigenous communities. This entails a respect for the spirituality component of Indigenous people because this is often directly tied to relationships between the land, animals, and plants of their local environments.</p> <p>While some research has been conducted to help understand Indigenous people’s understandings of geoscience, less emphasis has been placed on recognizing and leveraging common connections Indigenous students make between their Traditional cultures and Western science. Thus, the research presented in this dissertation identifies connections Indigenous learners make between geology concepts and their everyday lives and cultural traditions in both formal and informal settings. Some of these connections have been integrated into place-based geoscience education modules that were implemented within an introductory environmental science course. </p> <p>Qualitative analysis, using a socioTransformative constructivism theoretical lens, of semi-structured interviews after implementation of a Sharing/Learning program for an Acoma pilot project, implemented informally, and for a series of geoscience education modules at a private university provides evidence that elements reflective of the use of sociotransformative constructivism (e.g. connections between global and localized environmental issues) were acknowledged by the participants as particularly impactful to their experience during implementation of the geoscience-focused activities. In addition to the socioTransformative theoretical perspective, Indigenous research frameworks (i.e. Tribal Critical Race Theory) were used to contextualize the educational interventions for two different Indigenous communities, Acoma Pueblo and the Confederated Tribes and Bands of the Yakama Nation. Tribal Critical Race Theory was not used to analyze the semi-structured interviews. Instead the Indigenous research frameworks were used to ensure that the research practices undertaken within these Indigenous communities were respectful of the Indigenous community’s cultural values, that Indigenous data sovereignty was paramount, and so that the research objectives were transparent. In addition, permission to publish the results of this research was sought from the governing entities of both Tribal Councils of Acoma Pueblo and the Yakama Nation.</p> <p>The research presented in this dissertation provides evidence that academic research can be undertaken in respectful ways that benefit Indigenous communities. The connections that participants in the Acoma Sharing/Learning program could potentially be used to create more culturally relevant educational materials for the Acoma Pueblo community, if that is what the governing entities of the Acoma Pueblo community desire. The modules implemented more formally at a private university could potentially, with permission from the governing entities of the Yakama Nation, be integrated into geoscience programs at a broader level creating opportunities for contemporary Indigenous perspectives to be valued alongside Western modern science. Moving forward, this could potentially increase interest among Indigenous community members in pursuing academic pathways within geoscience disciplines.</p> <p>The research pursued in this dissertation is only a beginning. Approaches to research that promote the agency of local communities in the types of research questions asked and how that research is conducted should be a priority for Western scientists to maintain a respectful relationship with the many communities, Indigenous and non-Indigenous, in which they work. It is my intention to be part of this revolution in how academic researchers interact with contemporary Indigenous communities as well as the next generation of scientists. In the future, my research will continue to serve and benefit Indigenous communities, but I will also begin asking research questions that will help increase the use of diverse and equitable practices within academia. In this way, I hope to bridge the two worlds of Indigenous Knowledge systems and Western science with the primary purpose of maintaining respect among these two communities. In the future, my research will focus on how these respectful practices can move beyond academic research and pedagogy into the realms of professional development, mentoring, and community revitalization.</p>

Environmental racism has recently entered the realm of academic inquiry and although it currently sits in a marginalized category, Indigenous and environmental communities and scholars have acknowledged it as an important subject of critical inquiry. With roots in southern Americana history, environmental racism has had a limited scope of study within Canadian universities. Few Canadian scholars have presented the rippling effects of this critical phenomenon to Aboriginal and non-Aboriginal students and the challenge to bring this discourse to the universities of Canada remains significant. Mainstream educators and environmentalists dismiss discourses of environmental racism, ecological destruction and the correlating demise of Indigenous peoples’ knowledges, cultures and wellness as an insignificant and sometimes radical propaganda. In opposition, Indigenous peoples globally are countering this dismissal by telling their stories to ensure all have access to the discourses of environmental racism found within the ecological destructions of traditional lands and the cultural genocides of their peoples. The stories of their histories and the subsequent activism define the resistances found within Indigenous communities. These same stories show the resiliencies of Aboriginal peoples in their quest for self-determination. Using an Indigenous research methodological framework, this study seeks to provide an understanding of the complexities associated with incidences of environmental racism found within Canadian Aboriginal communities. It further seeks to find, analyze and report the depth of resistance and resilience found within the storywork of Aboriginal women. The researcher attempts to gain perspective from eight Aboriginal women of four distinct Nations by focusing on the context of their lives in relationship to their leadership decisions and actions from a worldview of Indigenous knowledge, eco-justice and peace. The lived experiences of Aboriginal women from the traditional lands of the Cree, the Denesuline, the Inuit and the Métis are critical to an analysis of how environmental racism is dismantled and wellness sought. The storywork of these participants provides answers as to how these Aboriginal women have come to resist environmental racism and why they currently lead others in the protection and sustainability of traditional lands, Aboriginal knowledge, culture and kinship wellness. Framed within Indigenous research methodology, all researcher actions within the study, including the collection, analysis and reporting of multiple data sources, followed the ceremonial tradition and protocols of respect and reciprocity found among Aboriginal peoples. Data from semi-structured qualitative interviews and written questionnaires was analyzed from the supportive western method of grounded theory. Findings revealed the strength of Storywork through the primary themes of Woman as Land and Woman as Healer. These are discussed through the Sisters’ embodiment of resistance, reflection, re-emergence and re-vitalization. The ways in which these Indigenous women have redeemed their knowledges and resurged as leaders is integral to the findings. The study concludes with an emphasis on the criticality of collective witnessing as transformation.

Using collage as a methodological and conceptual framework for re-conceptualizing knowledge in HIV/AIDS education, this thesis attends to young women’s understandings of HIV/AIDS and sexuality. Through engaging in the process of making collages, what stories do young women tell about HIV/AIDS? What discourses are produced when collage and narrative are used as methodological tools to address participants’ understandings of HIV/AIDS? By responding to their own collage texts, as well as the collage texts of others, how are issues of representation addressed? Using narrative and post-structural discourse analysis, this study explores how participants’ complex and contradictory understandings of HIV/AIDS diverge from the content and form of current school-based HIV/AIDS curriculum. Whereas the curriculum presupposes a rational and linear subject, participants’ reflexive understandings of HIV/AIDS shift throughout the study, varying as a result of roles performed, the context of the collage or image being discussed, and the dynamic interchange between participants.

Using collage as a methodological and conceptual framework for re-conceptualizing knowledge in HIV/AIDS education, this thesis attends to young women’s understandings of HIV/AIDS and sexuality. Through engaging in the process of making collages, what stories do young women tell about HIV/AIDS? What discourses are produced when collage and narrative are used as methodological tools to address participants’ understandings of HIV/AIDS? By responding to their own collage texts, as well as the collage texts of others, how are issues of representation addressed? Using narrative and post-structural discourse analysis, this study explores how participants’ complex and contradictory understandings of HIV/AIDS diverge from the content and form of current school-based HIV/AIDS curriculum. Whereas the curriculum presupposes a rational and linear subject, participants’ reflexive understandings of HIV/AIDS shift throughout the study, varying as a result of roles performed, the context of the collage or image being discussed, and the dynamic interchange between participants.

Conselho Nacional de Desenvolvimento Científico e Tecnológico / Esta dissertação apresenta uma pesquisa que teve por objetivo descobrir qual a relação das crianças com a Internet e mais especificamente com os sites. Tendo como interlocutores cinco crianças que moram em uma mesma Vila Residencial, a pesquisa, que aconteceu neste espaço, pautou-se em questões do cotidiano, para investigar os usos que as crianças fazem dos sites que acessam. Os desafios de pesquisar em espaços particulares, onde questões como amizade, autoridade e metodologia de pesquisa ganharam destaque, fizeram-se presentes em todo o processo: do campo à escrita do texto. Uma grande questão que perpassa a discussão metodológica é sobre como, ao pesquisar através dos jogos, surge o desafio em conciliar os papéis de pesquisadora e jogadora. As reflexões sobre a construção de uma metodologia de pesquisa em espaços particulares contou com a contribuição de autores como Nilda Alves, Mikhail Bakhtin, Marília Amorim, Angela Borba, Fabiana Marcello dentre outros. As questões do cotidiano foram feitas a partir do debate principalmente com Michel de Certeau. As reflexões mais específicas sobre a Internet foram feitas a partir do que emergiu em campo, com as crianças, e contaram com o auxílio de, entre outros, André Lemos, Edméa Santos, Lucia Santaella e Marco Silva. / This dissertation presents research on the relationship between children and the Internet, specifically their relationship with websites. It interviewed children living in a Vila Residencial (Residential Village) about their day-to-day lives in order to investigate how they used the websites they access. Researching private spaces where questions of friendship, authority and research methodology played a central role provided challenges that were present throughout the process; from field work to writing the results. An additional issue which goes beyond methodological discussions involved how to manage the roles of researcher and playmate when conducting research through games and play. The reflections on how to create an appropriate research methodology in private spaces received contributions from authors such as Nilda Alves, Mikhail Baktin, Marília Amorin, Angela Borba, Fabiana Marcello, and others. The questions about the childrens daily life were built mainly from the debate with Michel de Certeau. More specific reflections on the Internet emerged from the work in the field and with the children, and were assisted by André Lemos, Edméa Santos, Lucia Santaella, Marco Silva and others.