Ce travail qui est une recherche qualitative sur l'ethnicité au Rwanda nous a montré que les critères d'autodéfinition, d'auto-attribution ou d'attribution par les autres à une catégorie ethnique ainsi que la dichotomisation « nous » versus « eux » font que les Hutu, les Twa et les Tutsi sont groupes ethniques distincts malgré la communauté de culture et d'espace géographique. La recherche nous a montré ensuite que les drames répétitifs (pogromes, exils, génocide) qui ont endeuillé le peuple rwandais pendant plusieurs décennies ne sont pas dus à une haine atavique ou viscérale entre les Hutu et les Tutsi mais à une idéologie raciste dont les origines remontent aux temps de la colonisation. La recherche nous a montré enfin que le problème ethnique se pose chaque fois que le pouvoir monopolisé par une poignée de politiciens (Hutu ou Tutsi suivant les époques), commence à être mis en cause. In this work I use qualitative documentary research to explore the problem of ethnicity in Rwanda. I find out that self-definition, self-attribution, and attribution by others, as well as the dichotomization of “us versus them” are sufficient criteria f categorize the Hutus, Tutsis, and Twas as distinct ethnic groups in spite of the community of culture (language, custom, and religion) and of geographic space.My research also shows that the continual conflicts (pogroms, exile, and genocide) that have plagued Rwandan people for several decades are not due to an atavistic or visceral hatred between Hutus and Tutsis, but rather the result of a racist ideology whose roots lie deep in the colonial period. This work has allowed me to confirm the thesis of my research, that the “problem of ethnicity in Rwanda is stoked by an elite (whether Tutsi or Hutu depending on the era) who set their sights on seizing and maintaining power”.

Background: Effective collaboration between health professionals can reduce medical errors and assist in interpretation of health information resulting in improved patient care. The International Classification of Functioning, Disability and Health (ICF) has been suggested as a potential framework to help health professionals develop a common language for better collaboration and to provide more holistic care. In the main, Rwandan district hospitals still utilise the hierarchical medical model of health. Aim: The aim of the study was to determine whether training on interprofessional practice, using the ICF framework, resulted in improved knowledge, attitudes and behaviour(as determined by improved recording of interprofessional assessment and management in patient records) in randomly selected Rwandan District Hospitals. Methodology: This study was composed of two phases. Phase I: Preparation. The intervention programme was developed based on a literature review and input from an international panel of experts. A feasibility study in which self-designed instruments and the training programme were tested was undertaken in one district hospital. Phase II: A Cluster Randomised Control Trial. Four district hospitals were randomly allocated to receive a day’s training in interprofessional practice using the ICF (experimental hospitals) or a short talk on the topic (control hospital). Participants included medical doctors, nurses, physiotherapists, social workers, nutritionists, and mental health nurses/clinical psychologists. Using self-designed and validated measures, pre- and postmeasurements of knowledge and attitudes towards Interprofessional Practice (IPP) were performed at baseline and after training and audit of patients’ records after discharge was performed at baseline and at two, four and six months. The independent t-test and Mann-Whitney U test were used to establish if the two sets of groups were equivalent before and after training at baseline and at two, four and six months. Repeated measures ANOVA and the post-hoc Tukey test were used to compare the audit scores at each time point. The Kruskal Wallis test was used to compare rankings of the scores of attitudes of different professions before and after the intervention. Ethical approval was obtained from the Human Research Ethics Committee of the University of Cape Town and the Rwandan National Ethics Committee.

Magister Artium (Development Studies) - MA(DVS) / The study examines the role of ecotourism in the reconstruction of post-war Rwanda. This is in the context of widespread poverty throughout Rwanda, and the government's efforts to improve the population's welfare, following years of civil war .. The study is based on secondary data review, including government's policies on poverty alleviation, literature on the role of ecotourism in development and a case study of a national park where ecotourism is seen as bringing in much needed revenue. The study concludes that ecotourism in Rwanda has potential to contribute to economic growth, and this is in part due to the country's unique flora and fauna. However, the study also points out that several challenges to this potential remain. These include the country's still shaky security and the widespread poverty itself.

Upwards of one million people died during the Genocide, Civil War, and Refugee Crisis in Rwanda and surrounding nations, during one of the fastest Genocides to occur in modern history. Even though the United Nations and its member states had a legal mandate to intervene in cases of Genocide due to the 1948 UN Convention on the Prevention and Punishment of Genocide, the world chose not to. While there were a myriad of reasons for this the media played a part in this situation. Using the coverage of US print magazine articles, this thesis argues that the media missed the point and the signs of what was happening on the ground due to a fundamental lack of understanding of Rwanda, the African Great Lakes region, and Africa itself. Borrowing concepts of the creation of the “other,” lack of understanding of Africa, imperial language, and first world views of the third world from Edward Said and Curtis A. Keim this master’s thesis shows that there were intellectual disconnects happening within the American press that made intervention nearly impossible. Once the Genocide was nearly complete and a more prosaic refugee crisis started America jumped at the chance to aid the refugees, a large number of them perpetrators of the Genocide, and the media showed reinvigorated interest in Rwanda. What misconceptions about Rwanda caused the media to miss the point? Did the print media help perpetuate those misconceptions, knowingly or unknowingly? With a death toll from the Genocide alone of roughly 8,000 people per day and the vast majority of them dying within iii the first several weeks of the Genocide, many lives may have been saved if Rwanda was made a priority by the media. Instead, while the media reported stories about chthonic hatred, the world was more concerned about a much slower Genocide in Eastern Europe. While attention was focused on other global and national stories, a racist regime intent on exterminating the Tutsi was allowed to stay in power in Rwanda

Dans les langues à tons, l'approche autosegmentale de la grammaire generative rend compte de l'association entre le palier segmentai et le palier tonologique. Dans cette optique, il serait vain d'entreprendre une étude morphosyntaxique d'une langue, comme le kinyarwanda, sans tenir en considération sa structure tonologique. En effet, en l'absence d'un élément morphémique qui puisse rendre compte du mode en kinyarwanda, les morphotonèmes s'avèrent indispensables dans l'identification des modes de cette langue. Ainsi, ils permettent d'identifier trois modes, à savoir, Vindicatif, Y impératif si le conditionnel. Un réexamen des modes dits traditionnels, qui ne s'appuient que sur l'aspect uniquement sémantique, montre également que les modes du kinyarwanda peuvent être limités à trois. Cette agréable coïncidence entre les modes traditionnels révisés et les modes identifiés à l'aide des morphotonèmes constitue une grande part de solution à un problème qui s'est longtemps manifesté dans l'étude du verbe kinyarwanda. En outre, les morphotonèmes font état de la prépondérance du mode indicatif, représenté par le morphotonème D', sur les deux autres, de par même le statut de pivot assigné à cet élément ainsi que l'espace (85,18 %) réservé à ce mode dans le tableau des tiroirs. Dans cette perspective, l'unicité de ce mode, dont on a parlé dans certaines langues, reste à vérifier dans les études ultérieures mais cette étude en révèle l'éventualité.

The aim of this study was to determine assessment and treatment choices of physiotherapists treating non-specific low back pain in Rwanda. The main objectives were to identify the common types of low back pain treated by physiotherapists, to determine the

The aim of this study was to investigate met and unmet palliative care needs for people living with HIV/AIDS in selected areas in Rwanda. The achieve this aim, the study, firstly, identified the palliative care needs of people living with HIV/AIDS, secondly, it identified the health care services available to meet these needs, and thirdly, it determined the extent to which palliative care needs were met.

This study attempted to examine the nature of the relationship between high levels of external debt and capital accumulation with the case study of Rwanda.

This study explored the provision of entrepreneurship education at higher education institutions in Rwanda with special reference to the levels of provision, support mechanisms, course objectives, contents, teaching and assessment methods to ascertain whether they are appropriately developed to prepare students for entrepreneurship as a career option.

This study investigates Kinyarwaanda sexuality taboo words and their meaning in Rwandan culture to enable the youth to improve their communication and the values of Rwandan culture. It explores whether the use of Kinyarwaanda sexuality taboo words is a good way to communicate with one another or is a transgression of Rwandan culture. Its intent is to see the value that Rwandans assign to verbal taboos, particularly sexuality taboo words, to see how these taboos regulate Rwandans lives, to see the attitudes Rwandans hold towards them, and to find out the link there might be between sexuality taboo words, the information dissemination on HIV/AIDS and the spread of AIDS.