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Showing 11 to 20 of 31 (0.019 seconds)Spelling suggestions: "subject:"satanic"" "subject:"batanic""
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Satanic Battle for Social Change : A Discourse-Analytical Study of The Satanic Temple's ActivismKoleva, Zhivka January 2020 (has links)
No description available.
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Djävulska diskurser : Hur The Satanic Temple återupplivar satanistiska mot-diskurser och utmanar det västerländska religionsbegreppetHermansson, Tobias January 2020 (has links)
When The Satanic Temple was formed in 2013 they immediately sparked a debate in American media through their political activism. With a Satanic discourse they both confused and angered many people, especially persons from the Christian Right-Wing and other Conservatives. With themselves in focus, they also initiated a debate of what a religion is or should be, after starting to demand religious rights through their activism. The idea of using a Satanic discourse in order to emphasize Left-Wing politics is not a new idea though. Already the Romantic Satanists used a similiar strategy some 200 years ago, and The Satanic Temple is quite vocal about the fact that they see them as forerunners. But traces could also be found in the Anarchistic Satanists of the middle 1800’s and the Feminist Satanists around 1900. This essay shows the inheritence of the political Satanism of the 18- and 1900’s through a discourse analysis of these movements compared with The Satanic Temple. The essay also discusses what defines a religion, viewed through The Satanic Temple’s fight for the status of one and compared to academic research on the subject, mainly the idea of viewing religion as a discourse.
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Satanic Injustice: A Pentadic Rhetorical Analysis of State of Arkansas v Echols and BaldwinErickson, Shaelee Bryne 11 April 2022 (has links)
Injustice continues to be a highly discussed topic in many scholarly disciplines, including rhetoric and law. Scholars in both fields are exploring how language in legal discourse contributes to systematic inequality, discrimination, and unfairness--racial and nonracial. This rise in scholarly interest correlates with civic concern, as there have been many court cases in the last few decades that have captured public and media attention. One of these cases involved Damien Echols and Jason Baldwin, two teenage boys who were convicted for murdering three 8-year-old boys. Echols and Baldwin were tried during the late 20th-century satanic panic, a well-documented social phenomenon in which many Americans found themselves jailed for crimes they did not commit. In Echols and Baldwin's case, the prosecution leaned on the rhetorical situation of the satanic panic, convicting the teenagers with hardly any physical evidence, few reliable witnesses, and little proof that either defendant knew the victims. Though the case was later overturned, no claims of prosecutorial misconduct were admitted as justification for a retrial. This thesis analyzes the prosecution's closing arguments with a focus on Burkean pentadic ratios. The prosecution successfully convicts the defendants by claiming that Echols and Baldwin killed the boys to satisfy satanic beliefs, which becomes the pentadic element "purpose." Other pentadic elements are always contained within or paired with this purpose, thus emphasizing and prioritizing the larger rhetorical situation, the ongoing satanic panic, to promote a sense of fear in the jury that ultimately leads them to convict. The thesis concludes by suggesting that courts consider the rhetorical situation outside the courtroom as well as within to protect others against similar miscarriages of justice.
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Satans lakejer : En teoretisk positionering av det Satanistiska SamfundetLindmark, Lars January 2022 (has links)
The purpose of this essay is to provide theoretical positioning for the Satanist Society (Det Satanistiska Samfundet), a religious community by Swedish law whose practice includes political Satanism. The study is also a comparative approach that compares the discourse of the Satanist Society with its American model The Satanic Temple. The essay also wants to try Henrik Bogdan's theory that Satanists and Satanism are seen as the “Other" and are accused of being the evil principle in the Christian worldview. The essay is preformed using a discourse analysis that targets on satanic discourses, political actions, and media/society’s view of the Satanist Society.The result of the study demonstrates that the Satanist Society and the Satanic Temple shares the same satanic discourses, rooted in romantic satanism, feministic satanism and modern satanism, as stipulated by Anton LaVey. Their political approach is what sets the two movements apart. The Satanic society´s political actions take place in social media platforms as Instagram and Facebook, while the Satanic Temple makes its political statements in provocative demonstrations and in the US court system by suing actions, they find violating the right to freedom of religion. The study also shows that media and society reproduce historical stereotypes of satanism sprung both from the Christian construction and the more recent pop culture, which put the Satanist and Satanism as the “Other”.
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Wordsworth's Evolving Project: Nature, the Satanic School, and (underline) The River Duddon (end underline)May, Kimberly Jones 29 November 2007 (has links) (PDF)
The purpose of this thesis is to discuss Wordsworth's evolving nature project, particularly during the Regency, when his sonnet collection The River Duddon offered an alternative view of nature to that found in the works of Byron and Shelley. This thesis argues that The River Duddon deserves renewed critical attention not only because of the acclaim it received at its publication in 1820, but also because it marks yet another turn in Wordsworth's evolving nature project, and one that comes in opposition to the depiction of nature given during the Regency by Byron, and Shelley. Wordsworth's portrayal of nature dramatically changed throughout his lifetime. The first chapter deals with the poet's shifting notions of nature up until 1810. Most of the poems discussed here come from Lyrical Ballads, the key collection of Wordsworth's early years. In particular, I suggest that "Tintern Abbey" can be read as a hypothesis wherein Wordsworth reconciles the doubt regarding nature he expressed in earlier poems such as "The Female Vagrant" and "The Thorn." While Wordsworth continued to express doubt in poems such as "Two April Mornings," "The Fountain," and "Michael," he expressed an appreciation for nature in relation to God in "Ode: Intimations on Immortality." On the eve of the Regency, however, he returned to doubting nature's benevolence in "Peele Castle." The second chapter deals with the Regency, looking at the development of Wordsworth's reputation and the emergence of Byron and Shelley's so-called "Satanic School" of poetry. Wordsworth's career during this time was marked by mixed criticism, as evidenced by The Excursion and Peter Bell. At this same time, his Romantic philosophies of nature were being challenged by the more liberal views set forth by Byron and Shelley. This chapter looks specifically at Byron's Don Juan and "Darkness" and Shelley's Alastor and "Mont Blanc" in order to contrast Wordsworth's nature project with that of the "Satanic School." My final chapter turns to Wordsworth's final Regency-era publication, The River Duddon. Here I argue that, while this is one of the poet's lesser-known works, The River Duddon marks a significant new phase in the Romantic conversation concerning nature and is thus worthy of more extensive study. Not only does this poem portray a more confident trust in nature than previously seen in Lyrical Ballads, but it also serves to juxtapose the depiction of nature presented by the "Satanic School" during the Regency. To highlight differences between the projects of Wordsworth and the "Satanic School," I conclude with a comparison of The River Duddon with Byron's "Darkness" and Shelley's "Mont Blanc."
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The interplay between exile-in-narration and narrators-in-exile in Salman Rushdie's Midnight's children, The Satanic Verses and The Moor's Last Sigh /Pirbhai, Mariam. January 1998 (has links)
No description available.
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Att göra kaos i ett cisnormativt kosmos : en laborerande studie av den transteoretiska och-aktivistiska samvaron med SatanJangmyr, Michelle January 2015 (has links)
The purpose of this paper is to present an opening to argue for a transtheoretical and - activist fellowship with Satan and the values connected to hir. A transactivist fellows-hip with Satan builds on two primary points of contact. It is on one hand the opportu-nity to take advantage of the non-conformist, non-normative and polemical signifi-cance Satan has been attributed, especially in the history of literature, but also in the history of religion. And on the other hand this study also dwells upon how Satan as a figure has served as an expression of evilness, hatred, darkness and suffering amongst people. The questions i ask, is if there is a course that allows me to theorize for a stra-tegic collaboration between the transactivist struggle and the ideas that is connected to the satanfigure in John Miltons Paradise Lost. I also ask if there is a transtheoretical-and activist approach where Satan can function as an ally within the transactivist re-sistance. The purpose of this paper also carries on a confrontation with the notion of ”tone-policing", and love and tenderness as the only sanctioned (and praised) incenti-ves for political struggle. In this thesis I make a link between the logic that connects to Satan as an ideological basis and a non-conformist (militant), seperatist, anti-capi-talist and queer attitude in transactivist struggle. With the help of Susan Stryker's the-ory of the monsteridentity I will experiment with extracts from John Milton's Paradise Lost, where the Satan figure and the transactivist position builds on a fellowship as my analysis proceeds. To do this i use a queer-deleuzian tool as a method that focuses on textual framings within the idea of spatial relations, meaning how the actual text can and should correspond with discourses outside its territorial space. This allow me to di-sengage Satan from its original amplitude, and instead of interpreting how Satan handles hirself in Paradise Lost, i will liberate Satan from this narrative and create a relation between hir and my thesis. In this way I create an occasion, through a theore-tical approach to trans-subjectivity as comparable to the perception of the monster as a non-normative figure, to bring the transgendered monster together with the satanic monster. The ”what” that will subsequently crystallize during the analysis have the intention to tell the story about the ways in which the non-confirmative transactivist have in common with Satan. After doing this i will conclude my thesis with a discus-sion that reflects on how this fellowship has evolved in relation to the proposed politi-cal and emotional connections between the non-confomative transactivist and Satan.
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Defending the “Satanic Verses” : constructive engagement : British-Iranian relations and the right to freedom of expression (1989-2004)Kaussler, Bernd January 2008 (has links)
This thesis aims to conceptualize what is often referred to in diplomacy, as a policy of “constructive engagement”, by employing neoliberal-institutionalist theories and conflict resolution approaches. The adopted “model for constructive engagement” serves as the theoretical framework and centres on the basic assumption that non-coercive diplomacy coupled with the offer of incentives is best suited at resolving conflict as well as promoting human rights in international relations. Rather than looking at determinants of foreign policy making, the thesis focuses, therefore, on the actual exercise of power and influence in international relations. As such, power, both in terms of a state’s available assets as well as seen as a form causation, is considered the crucial variable in determining diplomatic manoeuvring and negotiation behaviour. The empirical context for the research project is provided by the case of British-Iranian relations during the period from 1989 to 2004. The narrative is divided into two parts: the first one deals with the impact of the fatwa against Salman Rushdie by Ayatollah Khomeini on bilateral relations and investigates British diplomacy towards Tehran, which followed the European Union’s policy of “Critical Dialogue” with Iran. Whilst the promotion of human rights was on the agenda of the “Critical Dialogue”, findings indicate that contrary to other EU member states, most notably Germany, Whitehall was able to genuinely pursuing a policy of “constructive engagement”, demanding meaningful changes in Iranian behaviour. However, findings also show that Britain’s priority was at resolving the “Rushdie affair” and not necessarily at promoting and protecting human rights in Iran. The second part of the narrative looks at the “Comprehensive Dialogue” which was implemented by the European Union in 2000 and established a direct linkage between economic rewards and the improvements of human rights in Iran. Whilst the Iranian government and parliament met EU demands, the country’s maze of power centres, most notably those dominated by hardliners and conservatives, worked against any meaningful improvements in the protection and respect of human rights. Both narratives indicate to what extent diplomacy and negotiations were influenced by domestic constituents, referred to as the Two-Level Game, as well as by asymmetries of interdependence between the EU and Iran. Overall, the data implies that constructive engagement, whilst subject to political and economic interdependence, constitutes an effective form of human rights diplomacy.
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"Satanic Harry": How a Wizard Has to Fight the ChurchScheffer, Susanne January 2009 (has links)
<p>The paper's aim is to show the fight of the church against the Potter book series of Joanne K. Rowling and the actual situation which is presented in the books. This fight is based on the acrimonious claims and heated-up discussions which were made by some church members who sued the books as "being evil" and a "seduction to the bad side" for children as well as "having a satanic content" etc. At the same time, positive comments of several church leaders and the author's declared opinion are stated. Finally, book four "Harry Potter and the Goblet of Fire" is interpreted regarding the claims of the church and a neutral observation of the story.</p>
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New Zealand counsellors talk about ritual abuse: A discourse analysisPack, Sylvia January 2009 (has links)
Research indicates that in the last five decades, claims of Satanic ritual abuse (RA), and the numbers of clients receiving counselling for RA, have increased in all Western countries. This has resulted in an increased corpus of related literature overseas, which includes studies in which facticity as well as aetiology, symptomology and treatment are debated. This present study focuses on a New Zealand context, and examines the talk of New Zealand counsellors in relation to their views regarding RA and the counselling of RA clients. Social constructionist and positivist epistemologies were evaluated in terms of their suitability for this research, and the discourse analytic method developed by Potter and Wetherell (1987) chosen as the means by which participants’ talk might be analysed in such a way as to allow the inclusion of multiple constructions and the emergence of the many discourses and conflicting ideas which occur in overseas literature. A broad selection of the literature was first critically analysed to give an understanding of the topic. Nine counsellors gave interviews, eight women and one man, all Pakeha, six of whom were ACC-registered (Accident Compensation Commission, 2009). The participants constructed RA as a physical reality, which was justified by the use of the credible client discourse. A traditional linguistic repertoire furnished a discourse of government backing, which was employed to warrant voice. A moral stake in counselling, named concern for the client, was shown to be present in all arguments. The participants constructed three truths relative to context: a legal truth, the counsellor’s truth, and the client’s truth. Recovered memories were given a dual construction which legitimised correct and incorrect recall. DSM-IV (American Psychiatric Association, 2000) labelling was debated in a discourse of ambivalence. Finally in a discourse of preparedness, the participants constructed the therapeutic skills needed to treat RA clients. The thesis concludes by highlighting the participants’ comments regarding the need for openness and awareness, and specialised literature and training for counsellors treating RA clients.
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