This essay offers a thematic analysis focusing specifically on antisemitic motifs, in Jascha Golowanjuk’s novel Främmande fågel (1944). The Jewish identity of the protagonist is analyzed as a parallel development to his other identity processes, in which his artistry as a violinist is especially emphasized. This analysis is mainly achieved by using Jean-Paul Sartre’s theory of the anti-Semitic Jew, as well as Frantz Fanon’s writings about racism. By reason of the insufficient previous research on Jascha Golowanjuk, a brief introduction to the author and his Swedish authorship is provided, along with its reception during the 1930s and 40s. I argue that the protagonist’s development of a Jewish identity is essential to his artistry. Finally, this essay explores the contrast between the discussion of Jewish identity within Golowanjuk´s novels, and the complete disregard the literary establishment had for this very same discussion.

This essay explores the phenomenological features of the passional response to evil that Aquinas calls 'hatred of sin' in Summa Thelogiae II-II Q34 A3 and I-II Q23 A1, among other places. Social justice concerns and philosophical objections, however, challenge the notion that one can feel hatred toward an agent's vice or sin without it being the agent who is hated. I argue that a careful, contextual reading of these texts shows that Aquinas cannot be read as commending 'hate' in any form. The texts under consideration offer no comfort to those who appeal to hatred of sin or vice to legitimate sentiments or actions that can be reasonably taken to express hatred of persons.

This essay explores the phenomenological features of the passional response to evil that Aquinas calls 'hatred of sin' in Summa Thelogiae II-II Q34 A3 and I-II Q23 A1, among other places. Social justice concerns and philosophical objections, however, challenge the notion that one can feel hatred toward an agent's vice or sin without it being the agent who is hated. I argue that a careful, contextual reading of these texts shows that Aquinas cannot be read as commending 'hate' in any form. The texts under consideration offer no comfort to those who appeal to hatred of sin or vice to legitimate sentiments or actions that can be reasonably taken to express hatred of persons.

Mokslinėje literatūroje sutinkama, kad tėvų-vaiko santykiai itin svarbūs vaiko asmenybės raidai, vėlesnei psichologinei jo sveikatai ir yra susiję su valgymo sutrikimų vystymusi. Tėvų globos bei kontrolės lygio sąsajos su įvairiais asmenybiniais ypatumais (tokiais kaip savigarba, polinkis į perfekcionizmą) tikrinamos atskirose studijose, tačiau nepavyko aptikti tyrimų minėtas sąsajas vertinusių toje pačioje imtyje. Taip pat klinikinėje praktikoje pastebima, kad valgymo sutrikimais sergantys pacientai pasižymi priešiškumu sau, arba yra linkę savęs nekęsti. Vis dėlto, mokslinių tyrimų, analizuojančių šias negatyvias į save nukreiptas emocijas, yra labai mažai, o mėginimų jas įvertinti kiekybiškai apskritai neteko rasti. Taigi šio tyrimo tikslas yra patikrinti suvoktos tėvų globos bei kontrolės lygio sąsajas su valgymo sutrikimais bei specifiniais asmenybės ypatumais: asmens savigarba, polinkiu į perfekcionizmą bei negatyvia emocine nuostata į save. Tyrime dalyvavo dvi respondentų grupės: valgymo sutrikimų turinčiųjų (N=39) ir kontrolinė (N=30). Tyrime naudotos šios metodikos: valgymo sutrikimų simptomatikos išreikštumui vertinti naudotas sutrumpintas Požiūrio į valgymą skalės (EAT) variantas – EAT-26 skalė, suvoktos tėvų globos bei kontrolės lygiui vertinti – Tėvų-vaiko ryšio klausimynas (PBI); savigarbai – M. Rosenberg savigarbos skalė (RSES), polinkiui į perfekcionizmą – Daugiamatė perfekcionizmo skalė (MPS-F), o negatyviai emocinei nuostatai į save – Negatyvios emocinės... [toliau žr. visą tekstą] / In literature it is widely agreed that parental-child relations are especially important for development of child’s personality and for psychological health of a child. Parental-child bonding is also correlated with eating disorders. The correlations between parental care and control and various personality features of a child are checked in different researches. But we failed to find a study, where the aforementioned correlations had been tested in the same sample. Furthermore in clinical practice it is noticed that patients with eating disorders are tend to feel hostility to themselves as far as are prone to self-hatred. However there are few studies where such negative emotions to self is analyzed. And we failed to find a research where this issue had been analyzed quantitatively. So the aim of this study is to assess the correlations between conceived parental care and control, eating disorders and specific personality features: self-esteem, perfectionism and negative emotional attitude to self. There were two groups of respondents in this study. One of them consisted of women with eating disorders (N=39) and the other – of controls (N=30). The methods used in this study were: the strength of the symptoms of eating disorders was measured with shortened form of Eating Attitudes Test (EAT-26), the level of conceived parental care and control was assessed with Parental Bonding Instrument (PBI), self-esteem was tested with M. Rosenberg Self-Esteem Scale (RSES), the level of... [to full text]

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Witchcraft discourse in South Africa has increasingly permeated all social structures, thereby becoming a real threat to the process of reconstruction and development. The neglect of witchcraft accusations and their resultant consequences can cause the country to lose all it gained as a result of the liberation struggle. In this study I examine the historical developments of witchcraft accusations around the world in general, and in South Africa in particular as well as the threats they pose to society. I analyse five broad areas: 1) The inborn h tendency to scapegoat; jealousy; and the role religion plays in the escalation of these problems; 2) The African world-view and its consequences on interpersonal relationships; 3) Colonial and missionary attempts to suppress the African world-view; 4) Ways and means of containing the conflicts arising from the witchcraft problem; and 5) Summary of findings. The research was occasioned by the untold suffering victims of witchcraft accusations have to undergo in the three Northern Provinces of South Africa. Because of the cruelty and misery such accusations cause the poor people of these rural provinces urgent attention is needed to contain them, especially since such accusations have not diminished despite all governmental efforts to curtail them. At the centre of witchcraft accusations there are stress, hatred, vindictiveness, and aspirations to become famous. The fear that one may be victimised by either being accused of witchcraft or being bewitched is very real even today. The relevance of the study is apparent when one considers the feelings of helplessness that paralyses the opponent of this carnage, such as government and the churches. A number of resources should thus be employed to counter would be put into it. This threat which is aggravated by the abject poverty prevalent in the rural communities of the three Provinces. The prevailing conditions of abject poverty play a definite role in the creation, promotion and escalation of the scourge. Policy makers should therefore have clear grasp of the extent to which poverty has influence on society in any effort to contain witchcraft accusations. I conclude the study by ~ecommending transformational paths to the Government, NonGovernmental Organisations and other Community Leaders to follow in attending to improve the lot of the poor. This is done by highlighting ten findings that emerged during the study. The findings were the result of analyses of archival records, literature and case studies on witchcraft accusations. Because the subject of witchcraft is so wide and emotive I have employed several sociological and anthropological theories to cover as wide a field as possible. The incorporation of so many theoretical approaches into the study presents on interpretive and analytical explanation of the causes, effects and containment of witchcraft accusations. The overall conclusion is encapsulated by the title of the study Moloi ga a na mmala (A witch has no colour). A witch remains unidentifiable, but witch-hunters and sniffers know how to identify their witches. Although the process remains paradoxical, it is practised on a daily basis. / Religious Studies & Arabic / D.Litt. et Phil. (Religious Studies)

Witchcraft discourse in South Africa has increasingly permeated all social structures, thereby becoming a real threat to the process of reconstruction and development. The neglect of witchcraft accusations and their resultant consequences can cause the country to lose all it gained as a result of the liberation struggle. In this study I examine the historical developments of witchcraft accusations around the world in general, and in South Africa in particular as well as the threats they pose to society. I analyse five broad areas: 1) The inborn h tendency to scapegoat; jealousy; and the role religion plays in the escalation of these problems; 2) The African world-view and its consequences on interpersonal relationships; 3) Colonial and missionary attempts to suppress the African world-view; 4) Ways and means of containing the conflicts arising from the witchcraft problem; and 5) Summary of findings. The research was occasioned by the untold suffering victims of witchcraft accusations have to undergo in the three Northern Provinces of South Africa. Because of the cruelty and misery such accusations cause the poor people of these rural provinces urgent attention is needed to contain them, especially since such accusations have not diminished despite all governmental efforts to curtail them. At the centre of witchcraft accusations there are stress, hatred, vindictiveness, and aspirations to become famous. The fear that one may be victimised by either being accused of witchcraft or being bewitched is very real even today. The relevance of the study is apparent when one considers the feelings of helplessness that paralyses the opponent of this carnage, such as government and the churches. A number of resources should thus be employed to counter would be put into it. This threat which is aggravated by the abject poverty prevalent in the rural communities of the three Provinces. The prevailing conditions of abject poverty play a definite role in the creation, promotion and escalation of the scourge. Policy makers should therefore have clear grasp of the extent to which poverty has influence on society in any effort to contain witchcraft accusations. I conclude the study by ~ecommending transformational paths to the Government, NonGovernmental Organisations and other Community Leaders to follow in attending to improve the lot of the poor. This is done by highlighting ten findings that emerged during the study. The findings were the result of analyses of archival records, literature and case studies on witchcraft accusations. Because the subject of witchcraft is so wide and emotive I have employed several sociological and anthropological theories to cover as wide a field as possible. The incorporation of so many theoretical approaches into the study presents on interpretive and analytical explanation of the causes, effects and containment of witchcraft accusations. The overall conclusion is encapsulated by the title of the study Moloi ga a na mmala (A witch has no colour). A witch remains unidentifiable, but witch-hunters and sniffers know how to identify their witches. Although the process remains paradoxical, it is practised on a daily basis. / Religious Studies and Arabic / D.Litt. et Phil. (Religious Studies)