University of Technology, Sydney. Faculty of Humanities and Social Sciences. / It is the intention of this Doctor of Creative Arts to convey the complexity of viewing art in museums. Concentrating on both the physical and cultural contexts of art, I focus specifically on Italian museums that house artworks of the Renaissance. I argue that the viewing experience in these museums is formed at the intersection of cultures, histories, the past and the present, art and the subjectivity of the viewer's own gaze. In this project the personal, physical, cerebral, sensorial and temporal experiences of art are central to my concerns. The structure of this DCA combines my photographic art practice with this written reflection. I work with both the visual and the textual to most appropriately and effectively express my concerns with the Renaissance and Italian museums. In a peculiar act of doubling, I am making art about the experience of viewing it, and through image-making I am able both to explore and to comment more profoundly on the experience of these museums. While my research and writing at times responds to these images, it also inspires them. Here I integrate the past, history and art, with contemporary theories that are relevant in the study ofvision and today's art viewing, and rely on numerous writers across the broad .fields of visual arts, art history and theory, museology, historiography and cultural tourism. In surveying these extensive interwoven disciplines I engage with the magnitude of the social, historical and theoretical studies that converge in the museum viewer's field of vision. Beyond the glorious artworks themselves Italian Renaissance museums exhibit a dense visual and historic culture that provides an enriched viewing environment. They paradoxically intersect 'high' art with a phenomenal popularity that appears ever-expanding through endless reproductions and representations via modern technologies. Through examining these museums with their multiple histories and contexts I hope to argue for a slower, more considered engagement with art, that encourages the viewer to experience the sensual as well as the intellectual aspects that this opulent environment offers.

University of Technology, Sydney. Faculty of Humanities and Social Sciences. / It is the intention of this Doctor of Creative Arts to convey the complexity of viewing art in museums. Concentrating on both the physical and cultural contexts of art, I focus specifically on Italian museums that house artworks of the Renaissance. I argue that the viewing experience in these museums is formed at the intersection of cultures, histories, the past and the present, art and the subjectivity of the viewer's own gaze. In this project the personal, physical, cerebral, sensorial and temporal experiences of art are central to my concerns. The structure of this DCA combines my photographic art practice with this written reflection. I work with both the visual and the textual to most appropriately and effectively express my concerns with the Renaissance and Italian museums. In a peculiar act of doubling, I am making art about the experience of viewing it, and through image-making I am able both to explore and to comment more profoundly on the experience of these museums. While my research and writing at times responds to these images, it also inspires them. Here I integrate the past, history and art, with contemporary theories that are relevant in the study ofvision and today's art viewing, and rely on numerous writers across the broad .fields of visual arts, art history and theory, museology, historiography and cultural tourism. In surveying these extensive interwoven disciplines I engage with the magnitude of the social, historical and theoretical studies that converge in the museum viewer's field of vision. Beyond the glorious artworks themselves Italian Renaissance museums exhibit a dense visual and historic culture that provides an enriched viewing environment. They paradoxically intersect 'high' art with a phenomenal popularity that appears ever-expanding through endless reproductions and representations via modern technologies. Through examining these museums with their multiple histories and contexts I hope to argue for a slower, more considered engagement with art, that encourages the viewer to experience the sensual as well as the intellectual aspects that this opulent environment offers.

Thesis (MA)--University of Stellenbosch, 2008. / Bibliography. Also available via the Internet.

O presente texto, apresentado como dissertação junto ao Programa de Pós-Graduação em Educação da Universidade de Caxias do Sul (PPGEd - UCS), através da Linha de Pesquisa História e Filosofia da Educação, tem como objetivo analisar qual a contribuição da Dança Contemporânea no processo formativo do sujeito corpóreo, a fim de questionar o predomínio da razão imaterial sobre os sentidos e reivindicar o lugar imprescindível que o corpo ocupa na genuína constituição do saber e do tornar-se humano. Este trabalho tem sua estrutura marcada pela descrição fenomenológica de referenciais conceituais caros ao tema, seguida da análise, interpretação e aplicação hermenêutica dos mesmos. Fundamenta-se na noção do corpo filosófico, com destaque à ontologia dualista de Descartes (1991, 1999) e à fenomenologia de Merleau-Ponty (2011); do corpo na contemporaneidade, imerso em uma realidade fortemente marcada pelos avanços do capitalismo, da tecnologia e da mídia, contribuindo para a elaboração deste capítulo inúmeros autores dentre os quais Ball (2010), Bauman (1999), Debord (1997), Duarte Junior (2000), Elias (1994), Foucault (1997, 2007), Hall (2005), La Boétie (1982), Le Breton (2003), Lipovetsky (1989), Mauss (2003), Sibilia (2002) e do termo sujeito corpóreo, reforçando a condição corpórea do saber e a mundanidade da constituição do "Eu" no mundo através dos estudos de Bondía (2002), Damásio (2000, 2005), Dewey (1958, 2010), Katz e Greiner (2005, 2006), Lakoff e Johnson (2002); pensando também, a experiência artística em Dança Contemporânea como agenciadora e potencializadora do conhecimento e formação humana integral à luz dos escritos de Fux (1983), Garaudy (1980), Paviani (1991, 2010), Portinari (1989), Vianna (2005), dentre outros. O texto toma a direção teórica em favor de uma concepção de educação indissociável da razão sensível e, logo, do corpo, sendo que, ao se abordar o processo educativo se estará fazendo referência ao fenômeno humano que é a formação em todas as suas instâncias existenciais e não somente a educação formal praticada dentro das instituições de ensino. Destaca-se os limites do paradigma racionalista e de uma educação baseada unicamente na objetividade científica, que inferioriza o corpo e a sensibilidade e privilegia um suposto ser-saber incorpóreo. O diálogo entre filosofia, arte e educação oferece ferramentas conceituais para propor espaços de experimentação e investigação de outros sabores-saberes, ampliando o conceito de racionalidade e posicionando filosoficamente o corpo e a sensibilidade como vias de acesso ao conhecimento e como fontes de formação humana. É a busca por uma educação que permita ao sujeito transformar-se para além do que já é. Educação enquanto abertura existencial. Formar-se outro. Educação-rio. / Submitted by Ana Guimarães Pereira (agpereir@ucs.br) on 2017-06-12T16:24:56Z No. of bitstreams: 1 Dissertacao Juliana Martini Camazzola.pdf: 79400390 bytes, checksum: 9515779a5627e7c04f108415a78644c1 (MD5) / Made available in DSpace on 2017-06-12T16:24:56Z (GMT). No. of bitstreams: 1 Dissertacao Juliana Martini Camazzola.pdf: 79400390 bytes, checksum: 9515779a5627e7c04f108415a78644c1 (MD5) Previous issue date: 2017-06-12 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior, CAPES. / The present text, presented as a dissertation with the Postgraduate Program in Education of the University of Caxias do Sul (PPGEd - UCS), through the Research Line History and Philosophy of Education, aims to analyze the contribution of Contemporary Dance in the formative process of the corporeal subject, in arder to question the predominance of immaterial reason over the senses and to claim the indispensable place that the body occupies in the genuine constitution o f knowledge and o f becoming human. This work has its structure marked by the phenomenological description of conceptual references expensive to the theme, followed by the analysis, interpretation and hermeneutical application of the same ones. It is based on the notion of the philosophical body, with emphasis on the dualist ontology of Descartes (1991, 1999) and Merleau-Ponty's phenomenology (2011); of the body in the contemporary world, immersed in a reality strongly marked by the advances of capitalism, technology and the media, contributing to the elaboration of this chapter countless authors among which Ball (2010), Bauman (1999), Debord (1997), Duarte Junior (2000), Elias (1994), Foucault (1997, 2007), Hall (2005), La Boétie (1982), Le Breton (2003), Lipovetsky (1989), Mauss (2003), Sibilia (2002) and the term corporeal subject, reinforcing the bodily condition o f knowledge and the worldliness o f the constitution o f the "I" in the world through the studies of Bondía (2002), Damásio (2000, 2005), Dewey (1958, 2010), Katz and Greiner (2005, 2006), Lakoff and J ohnson (2002) ; also thinking about the artistic experience in Contemporary Dance as an agent and potentiator of knowledge and integral human formation in light of the writings of Fux (1983), Garaudy (1980), Paviani (1991, 2010), Portinari (1989), Vianna (2005). The text takes the theoretical direction in favor o f a conception o f education inseparable from sensible reason and, therefore, from the body, being that, if one approaches the educational process, one will be referring to the human phenomenon that is the formation in all its existential instances and not only the formal education practiced within the schools. It highlights the limits o f the rationalist paradigm and an education based solely on scientific objectivity, which inferiorizes the body and sensitivity and privileges a supposed incorporeal being-knowing. The dialogue between philosophy, art and education offers conceptual tools to propose spaces of experimentation and investigation of other flavors-knowledge, extending the concept o f rationality and philosophically positioning the body and sensitivity as avenues of access to knowledge and as sources of human formation. It is the search for an education that allows the subject to transform beyond what is already. Education as an existential opening. Become another. Education-river.

O presente texto, apresentado como dissertação junto ao Programa de Pós-Graduação em Educação da Universidade de Caxias do Sul (PPGEd - UCS), através da Linha de Pesquisa História e Filosofia da Educação, tem como objetivo analisar qual a contribuição da Dança Contemporânea no processo formativo do sujeito corpóreo, a fim de questionar o predomínio da razão imaterial sobre os sentidos e reivindicar o lugar imprescindível que o corpo ocupa na genuína constituição do saber e do tornar-se humano. Este trabalho tem sua estrutura marcada pela descrição fenomenológica de referenciais conceituais caros ao tema, seguida da análise, interpretação e aplicação hermenêutica dos mesmos. Fundamenta-se na noção do corpo filosófico, com destaque à ontologia dualista de Descartes (1991, 1999) e à fenomenologia de Merleau-Ponty (2011); do corpo na contemporaneidade, imerso em uma realidade fortemente marcada pelos avanços do capitalismo, da tecnologia e da mídia, contribuindo para a elaboração deste capítulo inúmeros autores dentre os quais Ball (2010), Bauman (1999), Debord (1997), Duarte Junior (2000), Elias (1994), Foucault (1997, 2007), Hall (2005), La Boétie (1982), Le Breton (2003), Lipovetsky (1989), Mauss (2003), Sibilia (2002) e do termo sujeito corpóreo, reforçando a condição corpórea do saber e a mundanidade da constituição do "Eu" no mundo através dos estudos de Bondía (2002), Damásio (2000, 2005), Dewey (1958, 2010), Katz e Greiner (2005, 2006), Lakoff e Johnson (2002); pensando também, a experiência artística em Dança Contemporânea como agenciadora e potencializadora do conhecimento e formação humana integral à luz dos escritos de Fux (1983), Garaudy (1980), Paviani (1991, 2010), Portinari (1989), Vianna (2005), dentre outros. O texto toma a direção teórica em favor de uma concepção de educação indissociável da razão sensível e, logo, do corpo, sendo que, ao se abordar o processo educativo se estará fazendo referência ao fenômeno humano que é a formação em todas as suas instâncias existenciais e não somente a educação formal praticada dentro das instituições de ensino. Destaca-se os limites do paradigma racionalista e de uma educação baseada unicamente na objetividade científica, que inferioriza o corpo e a sensibilidade e privilegia um suposto ser-saber incorpóreo. O diálogo entre filosofia, arte e educação oferece ferramentas conceituais para propor espaços de experimentação e investigação de outros sabores-saberes, ampliando o conceito de racionalidade e posicionando filosoficamente o corpo e a sensibilidade como vias de acesso ao conhecimento e como fontes de formação humana. É a busca por uma educação que permita ao sujeito transformar-se para além do que já é. Educação enquanto abertura existencial. Formar-se outro. Educação-rio. / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior, CAPES. / The present text, presented as a dissertation with the Postgraduate Program in Education of the University of Caxias do Sul (PPGEd - UCS), through the Research Line History and Philosophy of Education, aims to analyze the contribution of Contemporary Dance in the formative process of the corporeal subject, in arder to question the predominance of immaterial reason over the senses and to claim the indispensable place that the body occupies in the genuine constitution o f knowledge and o f becoming human. This work has its structure marked by the phenomenological description of conceptual references expensive to the theme, followed by the analysis, interpretation and hermeneutical application of the same ones. It is based on the notion of the philosophical body, with emphasis on the dualist ontology of Descartes (1991, 1999) and Merleau-Ponty's phenomenology (2011); of the body in the contemporary world, immersed in a reality strongly marked by the advances of capitalism, technology and the media, contributing to the elaboration of this chapter countless authors among which Ball (2010), Bauman (1999), Debord (1997), Duarte Junior (2000), Elias (1994), Foucault (1997, 2007), Hall (2005), La Boétie (1982), Le Breton (2003), Lipovetsky (1989), Mauss (2003), Sibilia (2002) and the term corporeal subject, reinforcing the bodily condition o f knowledge and the worldliness o f the constitution o f the "I" in the world through the studies of Bondía (2002), Damásio (2000, 2005), Dewey (1958, 2010), Katz and Greiner (2005, 2006), Lakoff and J ohnson (2002) ; also thinking about the artistic experience in Contemporary Dance as an agent and potentiator of knowledge and integral human formation in light of the writings of Fux (1983), Garaudy (1980), Paviani (1991, 2010), Portinari (1989), Vianna (2005). The text takes the theoretical direction in favor o f a conception o f education inseparable from sensible reason and, therefore, from the body, being that, if one approaches the educational process, one will be referring to the human phenomenon that is the formation in all its existential instances and not only the formal education practiced within the schools. It highlights the limits o f the rationalist paradigm and an education based solely on scientific objectivity, which inferiorizes the body and sensitivity and privileges a supposed incorporeal being-knowing. The dialogue between philosophy, art and education offers conceptual tools to propose spaces of experimentation and investigation of other flavors-knowledge, extending the concept o f rationality and philosophically positioning the body and sensitivity as avenues of access to knowledge and as sources of human formation. It is the search for an education that allows the subject to transform beyond what is already. Education as an existential opening. Become another. Education-river.

Thesis (MA (VA)(Visual Arts))--University of Stellenbosch, 2008. / This thesis is informed by the assumption that the senses, in their manner of functioning, may have much to teach us about creativity and the dangers of categorization. Sound, as component of at least one of our senses, hearing, the only sense with an executive component, the voice, offers a particularly rich source for theoretical investigation. Western culture has, since the Renaissance, been dominated by the sense of vision as the distancing agent that enables the objectification that has resulted in scientific advances to our benefit, but also to our detriment in its constant reductionist impulse. This western history, dominated by the eye, must be acknowledged by us as visual artists, but, in our current globalized era, sound and hearing may possibly suggest an extended paradigm more appropriate for us to function in. Sound, through movement, is proposed as a medium that shapes the structure of materials, including the earth, by that means linking it to visual art and the ways in which it has dealt with earth and landscape throughout the centuries. Sound is also proposed as an inherently relational and social phenomenon able to be incorporated into the work of visual artists to great effect in an age moving toward intersubjectivity. Sound contributes also its other side, silence, which I present as an active space of co-existence, in which gathering may take place and through which a more subtle understanding of dialogue may be achieved.