"Doctoral Dissertation"--T.p. verso. / Includes bibliographical references (p. 281-291).

Despite the Family Code of 2000 that raised the legal age at marriage to 18 for both sexes; early family formation is still a common practice which affect many children in Ethiopia. Previous research has shown that girls in rural areas are more disadvantaged and suffer the consequences of early marriage the most. The purpose of this thesis is to study the risk factors for early marriage for both girls and boys in an urban area, Shashemene. Also, using longitudinal data, trends in early family formation between 1973 and 2008 have been analyzed with an event history approach. The data were collected as part of the project “Changing Ethiopia: Urban livelihood, gender, and ethnicity in Shashemene after 35 years: A case study”. The discrete-time complementary log-log regression estimates have provided evidence of gender inequality in early marriage formations, showing that girls are more prone to experience early marriage than boys. While area of birth (rural-urban) has no direct impact on the risk of early marriage, it is found that living in an urban area offsets the effect of area of birth, suggesting a selection process into migration. It is also found that school attendance decreases the likelihood of early marriage, while literacy has little effect. Moreover, among people living in Shashemene, religious affiliation has more impact on early marriage risks than ethnic identity and the first language. Finally, there was little evidence on period and cohort effects for early family formation.

Since the 1950s, men and women, mainly Rastafari from the West Indies, have moved as repatriates to Shashamane, Ethiopia. This is a spiritually and ideologically oriented journey to the promised land of Ethiopia (Africa) and to the land granted by His Imperial Majesty Emperor Haile Selassie I. Although migration across regions of the global south is less common than migration from the global south to north, this move is even more distinct because it is not primarily motivated by economic concerns. This thesis - the first in-depth ethnographic study of the repatriate population - focuses on the conceptual and pragmatic ways in which repatriates and their Ethiopian-born children “rehome” this area of Shashamane that is now called Jamaica Safar (or village in the Amharic language). There is a simultaneous Rasta identification of themselves as Ethiopians and as His Majesty’s people, which is often contested in legal and civic spheres, with a West Indian social inscription of Shashamane. These dynamics have emerged from a Rastafari re-invention of personhood that was fostered in West Indian Creole society. These ideas converge in a central concern with the inalienability of the land grant that is shared by repatriates, their children and Rastafari outside Ethiopia as well. Accordingly, the repatriate population of Shashamane becomes the centre of international social and economic networks. The children born on this land thus demonstrate the success of their parents’ repatriation. They are the ones who will ensure the Rastafari presence there in perpetuity.