In this paper, the author looks at the impact of the policy of federal recognition on a Los Angeles basin Native community: the Gabrielino Tongva. The first section, the literature review focuses on the difficulties of defining “indigenousness” in the academic and political realms, as well as looking at Native scholars’ conceptualization of this unique and multifaceted identity. After a consideration of the theoretical framework of the study, the crossroads between anthropology and public policy analysis, the author presents the tools she used in her study, namely: participant observation, key-informant interviews, and the analysis of published documents and personal files. The section ends with a review of ethical concerns pertaining to doing research with indigenous people. The historical section comprises an analysis of archives and published works about the Tongva and the federal recognition process. Starting by a brief report of major policies that have impacted Native American rights in the U.S. and the evolution of government relations with indigenous communities, the author looks at the legacy of the Tongva people in L.A. today, paying special attention to past efforts at obtaining federal recognition and political divides within the tribe. The analysis is structured according to the different levels of recognition that the author perceived through her research. “Capital R”, or federal recognition is explored through its impact on the individual and the group, and followed by an account of current efforts towards community recognition – “lower-case r.” The paper ends on recommendations for future policies and a personal reflection about the research and its results.

This thesis is primarily based on ethnographic fieldwork that lasted fifteen months, between 2010 and 2012, in Keqiao, a municipal county in eastern Zhejiang Province, China. Despite its inferior administrative status and rather inland location, Keqiao is China's trading frontier for fabrics, which are the semifinished textiles that are industrially weaved, knitted, dyed, and printed in bulk before being exported. Contributing to the turnover of more than one-third of all fabric produced in China, the county's fabric wholesale market is not only the mainstay of Keqiao's economy. It is also the world's centre for fabric supplies, and where around 10,000 Indians have flocked to start their intermediary trading businesses. The major aim of this thesis is to examine the everyday encounters between Indians and Chinese in the local fabric market. It begins by exploring how Keqiao emerged as the global distribution centre for a wide variety of cheap fabrics. It also shows how Keqiao becomes characterized by the growing importance of low-end fabric sales and the influx of Indian traders, who specialize in exporting these fabrics. The thesis then describes the encounters between Indians and local Chinese in the fabric market, addressing the challenges and difficulties that these Indians, especially the newcomers, confront when dealing with the Chinese suppliers. Focusing on novice traders, the thesis turns to investigate the internal dynamics of Indian trading companies. Remarkably, novice Indian traders successfully learn several strategies to counteract their precarious position in the workplace. These strategies leverage the accumulation of work experience and expanding social networks. These insights bring the thesis to chapters that highlight other strategies, particularly those created from encounters between Indian traders and Chinese clerks, as well as those between Indian traders and Chinese salespersons. Taken together, this thesis illustrates how transnational and local actors team up to create their own, locally based, intermediary economy within a small Chinese county, and how such a collaborative economy, which I term a 'global fabric bazaar', sustains these actors. Without this collaborative economy, these players would otherwise be vulnerable within the fabric wholesale industry because this supply chain is increasingly polarized and weakened by today's global capitalism.

Hindu Indian Bengalis as an ethno-linguistic and transnational group have negotiated their social locations historically, contemporaneously, and transnationally. In this dissertation, I examine and argue how transnational migration is the most recent in a long line of Bengali strategies to negotiate their social location vis-à-vis other populations in India. Since the early years of the nineteenth century, in Bengal specifically, a series of socio-political dynamics have reshaped and reconstituted Bengali social status. These dynamics can be observed across various geographic scales - national, regional, and local -- and have continued to inform their contemporary gender relations. En route to this examination, the dissertation exposes assumptions about who constitutes families, problematizes "family" centrally en route to examining spousal relations among Indian-Bengalis. I have examined the lived realities and experiences of migrant spouses in the U.S. and their family living in India amidst differing—and often conflicting-- imaginaries and practices of families. Through my work, I thus illustrate that family and marriage relations can be, and often are, strategic and fluid even as many people view them as structural and enduring. Over time, representations of the idealized Bengali family, of manhood and of womanhood have all shifted, reflecting sociopolitical and economic changes. A constant, however, has been the central role of gender in all these imaginaries and realized configurations. In this dissertation, I employ a "gendered optic," a heightened sensibility to what they communicate about gender. As I examine in my work, gendered boundaries amid the Bengali population can be found in a deeply rooted history, a colonial legacy, and one, although repackaged, that continues to be seen contemporaneously. Bengalis' transnational negotiations in family and marriage expand our understanding of transnational gender relations across broad social and historical scales, particularly the transnational. In this vein, the dissertation contributes significantly to the field of gender studies, specifically the field of feminist theorizing and intersectionality studies, postcolonial and South Asian studies, and to the scholarship on migration and transnational migration studies.

National media attention sensationalizes the panic of obesity prevalence, placing fat bodies in the spotlight. Scholars employing social and cultural analyses criticize the way negative messages about obesity and fatness are delivered. Few studies directly engage with people of different body sizes asking how their experiences interact with the discourses that frame fat bodies as part of the “epidemic.” The present study is informed by scholarship centered on critical perspectives of health, food and embodiment furthering a critique of the way messages are disseminated by local health and food justice organizations through media campaigns and community programs that heighten fears of fatness. Miami offers a unique lens for a place-based approach to problematize assumptions, politics and discourses about bodies and health. Analysis of interviews with six organization representatives shows an overall emphasis on individually-targeted initiatives that detract from examining structural factors. This phenomenon aligned with mainstream discourse, centering individual choice and responsibility at the heart of the purported problem of obesity. An ethnography of body size, where residents of Miami communities speak to their own perspectives on these organizations and discourses, offers a unique approach showing how messages interact with lived experiences. The narratives of twenty women demonstrate their own concerns and thoughtfulness in making sense of the ubiquitous claims about obesity. My work contributes to critical theoretical perspectives that engage with problems of the body, health, food studies and elements of gender, race and class across numerous disciplines. This multi-disciplinary approach underscores the complexities of embodied experiences of discourses, politics, body size, health and place.

Nearly 175, 000 Haitian immigrants have settled in South Florida since the 1970s. Their lives are often lived transnationally with persistent connections and obligations to family members in Haiti. Yet, traditional theories of immigrant assimilation focus on the integration of immigrants into host countries, giving little consideration to relationships and activities that extend into migrants' countries of origin. Conversely, studies of transnational families do not explicitly address incorporation into the receiving country. This dissertation, through the experiences of Haitian immigrants in South Florida, reveals a transnational quest “to raise the family up” through migration, remittances, and the pursuit of higher levels of education. I argue that familial duties and obligations, which have cultural foundations in the Haitian lakou, structure the activities of Haitian transnational families as they pursue socioeconomic advancement through migration and education. With the support of transnational families, many students cross boundaries to academic achievement and improve their opportunities for socioeconomic mobility in the US. With higher levels of education, these individuals contributed to a more favorable incorporation into the United States for their extended families, as well. The data were collected through participant observation and 78 in-depth interviews documenting the migration histories of 27 Haitian immigrant families in South Florida. This dissertation contributes to the existing literature on Haitian immigrants in the United States and to an understanding of the transnational dimensions of immigrant incorporation more broadly.

This paper analyzes heath risk and how it is communicated to, and understood within, a predominantly African American neighborhood in central Florida. Residents accuse the county department of public works of purposeful contamination and discrimination over a period of 30 years. I raise the questions of how risk is perceived and what roles race or class may play. I also developed a model for risk communication that includes all stakeholders. Finally, I expand the conversation of health disparities to include issues of widening gaps in perceptions of health. This was examined by looking at the following: 1. The lack of documentation into the subjectivity of the health risk assessment process - i.e. the critique of science 2. The differing modes for creating, communicating, and receiving risk in which the resident's perspective is not valued - i.e. the critique of power 3. The impact of race and class on furthering inequities and disparities in the environmental health risks message - i.e. the critique of policy. Underlining Key Factors: 1. The residents of Mitchell Heights (emic) perceive the contamination at the former Hernando County Department of Public Works site differently than the experts/officials (etic). 2. Race and class are factors in both the perception of risk and the communication of risk for the residents and the experts. 3. Policy concerning the determination and subsequent communication of risk is primarily concerning with the perspective of scientific data. Recommendations: 1. As it relates to assessing environmental risks, there needs to be a development of a more holistic set of methodologies that incorporate diverse perspectives in a bi-directional knowledge exchange. This should allow for acceptable risk to be understood as co-created through negotiation and compromise between the measured and lived experiences. Ethnographic methods should partner with epidemiology and environmental sciences. 2. Once these mixed-method, holistic methodologies are field-tested, they need to be adopted as formal procedure by agencies responsible for the analysis and communication of risks. Risk should include the technical and the relational. 3. Policymakers must widen their understanding of what constitutes "policy relevant knowledge." In addition, policies targeted at eliminating health disparities and inequalities need to value the broad differences the often exist in perceiving "health."

Millions of people in the world, particularly women and people in sub-Saharan Africa, suffer from hunger and poverty. Three of the major 2015-2030 United Nation’s Sustainable Development Goals (SDGs) aim to eliminate hunger through food security and sustainable agriculture, eradicate poverty, and achieve gender equality through women’s empowerment. Shea trees and their associated fruit and butter can play a major role in each of these three SDGs for women and their families throughout sub-Saharan Africa. Shea trees are located over a wide expanse stretching more than 5,000 kilometers across over eighteen countries in sub-Saharan Africa. These trees produce fruit that encase a kernel within a nut from which shea butter can be extracted. Shea butter production is unique in that it is predominately controlled by women and they utilize the profits they earn from selling the nuts or butter for items to support their families such as purchasing grain for depleted stores during the hungry season and paying for children’s school fees or clothing. Shea butter is also cited as a sustainable oil compared to other world oils such as peanut, palm, soybean, or cocoa butter which require heavy land use land change and fertilization while shea trees often grow in existing fields or fallows without fertilization, application of pesticides, or clear cutting of forests. However, shea butter production is still human and material energy intensive, requiring substantial amounts of firewood to heat and dry the shea nuts and the shea tree distribution and associated shea butter production and role in African livelihoods is under threat from the increasing effects of globalization and climate change. Thus, this dissertation fills in important research gaps in the existing literature on shea (Vitellaria paradox and nilotica) and sustainable development by developing and implementing methods to model food security, energy, and climate and cultural impacts of a process using shea butter production as a case study. To begin, the first comprehensive shea tree land suitability model to estimate potential shea production and amount of women collectors was created using Geographic Information Systems (GIS) that combined eight parameters: land use, temperature, precipitation, elevation, Normalized Difference Vegetation Index (NDVI), soil-type and soil-drainage. Even under conservative estimates, the model produced an extensive shea tree suitability area of 3.4 million square kilometers with 1.8 billion trees in 23 countries and over 18 million women collectors, encompassing a total population of 112 million. Next, this dissertation improved the global application of Life Cycle Assessment (LCA), a tool used to measure the entire environmental impacts of a process from extraction of materials through end-of-life stages, by utilizing a hybrid-LCA methodology that incorporated human energy and embodied energy and emissions from firewood of five traditional and improved shea butter production processes common throughout West Africa. When the LCA results of shea butter production were compared to other LCA studies of world oils, shea butter performed better in abiotic depletion and human toxicity impact categories as well as global warming potential when indirect land use land change was considered. Nevertheless, a large amount of human and firewood embodied energy and emissions were involved in shea butter production. However, mechanization of certain production steps was found to significantly reduce human energy without increasing total embodied energy. Furthermore, improved cookstoves modeled in this dissertation could reduce global warming potential, human toxicity, and embodied energy by 77-78%, 15-83%, and 52% respectively. These results would not have been captured in traditional LCA methodology and this was the first study to compare process-based and economic input-output LCAs in a developing country with very different reliance on and accessibility to resources than developed countries. Finally, an in-depth ethnographic study was conducted in this dissertation, combining qualitative and quantitative methods to better understand the importance of shea butter to African’s livelihoods in the context of food security and climate change. Shea butter was found to have a vital role in the maintenance and development of social bonds between female friends and family as well as an integral role in all religious and traditional ceremonies including a special shea ceremony. Additionally, 93% of survey respondents agreed there has been a decrease in shea fruit yields during their life time, 80% of which believed this was attributed to decreased rainfall. Moreover, 83% of 181 shea trees sampled were found to have an invasive vine species, drying out and/or have large worms. Therefore, recommendations derived from this dissertation for development agencies, governments and industry include further research on and promotion of: parkland management, preservation, and regeneration as well as reduction in the amount of human energy and firewood in shea butter production by providing better access of women collectors to mechanization, improved cookstoves, and transportation (i.e. donkey carts and bicycles) for harvesting shea fruit. Overall the research developed in this dissertation contributed significantly to the existing literature on shea and developed methods and a framework that has applications for achievement of the UN’s SDGs for 2030 particularly to obtain food security.

Until the 1970s, small black fishing communities primarily populated Bahia’s north coast. A recent demand for luxury coastal real estate has radically altered the region’s social and environmental landscape. While Bahia’s population is roughly 80% poor and black, the coast is now a space of exclusivity and whiteness. Sewage infrastructure does not meet the needs of the growing population. Domestic sewage flows directly into urban rivers. Poor black fishers, whose food security and livelihoods depend on access to healthy water resources, suffer most in this context. This dissertation explores two interlinking forms of environmental racism – water pollution and racial profiling – that fishers in Praia de Buraquinho, Bahia, Brazil, experience daily. Based on fourteen months of ethnographic research, this project follows the lives of 75 fishers enmeshed in a struggle for environmental and racial justice. I uncover how coastal development has polluted the community's primary river fishery while private gated communities physically restrict fishers' access and subject them to racial profiling practices by private security guards. Ultimately, I argue that regional coastal development in Bahia represents a new model of capital accumulation through what I call “racialized environmental dispossession” that, as one Praia de Buraquinho fishers suggests, is "like watching a brother die."

Progress Village, a historically Black neighborhood outside of Tampa, FL, encountered structural violence that included construction of an adjacent phosphogypsum stack. Why the neighborhood signed a legal agreement with the stack’s operating industry and the impacts of this decision provides a lesson in critical environmental justice. Theories of urban political ecology frame exploration of resident priorities, relationships with industry, risk perceptions, and health concerns. Utilizing activist anthropology, this thesis aims to be mutually beneficial to scholarly and neighborhood development. Ultimately, this research demonstrates how southern gradualism, racism, and a trend towards isolationism created today’s striving, yet marginalized and divided community. This thesis encourages scholarship on everyday resident-industry interactions and provides insights to strengthen future Community Benefits Agreements, while questioning if such agreements serve environmental justice.

This thesis aims to outline the causes, symptoms, and treatments related to leprosy, and how it can be diagnosed in patients and identified in human remains. The thesis also aims to demonstrate the ways in which care for leprosy sufferers developed as the disease became more prevalent and more commonly, and correctly identified. It analyses the social stigmas inflicted upon sufferers, and the medical care and attention provided for them by religious institutions when other groups or organisations shunned those suffering from leprosy. The rationale for this study is to identify trends surrounding the social stigmas attached to leprosy and care from the first identifiable case of strain three of Mycobacterium leprae in the 1st century AD to the late Middle Ages when the number of cases of leprosy appears to begin to decline. Using archaeological evidence, historical records, and the published research of experts in the field, this thesis demonstrates that as leprosy spread throughout the Middle East and Europe, religious organisations often took on the role as care givers for leprosy sufferers through the ideal of religious, often Christian, charity; to look after the poor, sick, and needy. As the trends presented in this study have yet to be published elsewhere in this way, this thesis aims to contribute via an interdisciplinary approach to the fields of religious archaeology, anthropology and bioarchaeology.