Using an applied anthropological approach focused on language, this study investigates the relationship between linguistic, racial, and ethnic identities and school resource access in the context of migration. This project examines how these identities are established, experienced, reified, and resisted by various school actors. Exposing power at its roots through a multi-level analysis, this research informs on how people negotiate socialization into particular identities, propelling them toward positions in school and society of varying opportunity. Focused on two elementary schools in a central Florida county that has been and is undergoing demographic changes, this work offers applications for educational institutions dealing with migration. One school’s orientation to meeting needs of non-English speaking students significantly impacts its ability to reach and form relationships with parents and improve the educational outcomes for children. The second school’s culturally responsivity makes it possible to meet higher expectations. At both schools, there is a disconnect between how the school and state think about people and how those people think about themselves, which erases groups and raises questions about how well students from those groups are served. While the ideologies promoted in dominant society are constraining, struggles and resistance do impact and reorganize the system. This study provides recommendations for the research site and similar schools to address linguistic, racial, and ethnic educational inequity. For instance, this project emphasizes the need to provide linguistically appropriate school-home communication. It also offers a means for the schools and state to better serve students by understanding the nuances of identity through more appropriate measures of race and ethnicity.

The scale and severity of cancer, specifically breast cancer, remains significantly different across the spectrum of low-income to high-income countries. This study explores women’s beliefs about breast cancer and associated prevention and health-seeking behaviors in a rural area of Uganda. Through a critical medical anthropological perspective, the study examines the social, cultural, and economic factors that shape women’s understanding of cancer, and breast cancer specifically, and that influence their use of biomedical services. Data were collected over a three-month period through 35 in-depth interviews and two focus groups with 10 women older than 18 years in the rural setting of Nakirebe within Mpigi District, and through five interviews with health care personnel from a private and a government health care facility in Mpigi District. Quantitative and Qualitative data were analyzed using SPSS version 23 and MAXQDA 12.0.2, respectively. Findings suggest that women in this rural setting have limited access to screening and incomplete knowledge about breast cancer, and cancer in general, and internalize fears of a cancer diagnosis. No women were diagnosed with any type of cancer at the time of this study. Common attitudes towards cancer from the women include inevitable death, cancer is caused by contact with artificial substances and/or germs, and cancer causes pain, wounds that never heal, and the removal of body parts. Recommendations for improving cancer control and management in rural Uganda through awareness initiatives and community health outreach programs are presented.

This dissertation explores how the sociocultural experiences of migration and acquisition of health knowledge influence the beliefs and behaviors related to human papillomavirus (HPV) risks and cervical cancer prevention among women who have emigrated from English-speaking Caribbean nations and now live in the Tampa Bay metropolitan area. Genital human papillomavirus is very common, and cervical cancer is the most common HPV-associated cancer. Additionally, all cervical cancers are caused by the HPV infection. More women of color, including Black and Hispanic women, are diagnosed with cervical cancer and at a later stage of the disease than women of other races or ethnicities. Black women have lower levels of knowledge and awareness of HPV and related preventive measures compared to Whites. The incidence of cervical cancer is higher among African American/Black women and Latina women than among White women. Globally, Caribbean countries have some of the highest incidence and mortality rates of cervical cancer. It is unclear how knowledge, perceptions and behaviors surrounding HPV risks and cervical cancer influence prevention practices among immigrant women from English-speaking Caribbean countries residing in the United States. Existing literature highlights factors which influence cervical cancer prevention behaviors and HPV knowledge among immigrants in the United States, including educational barriers, HPV tests and vaccine costs, duration of time within the United States, in addition to the beliefs, myths and stigma surrounding cervical cancer originating in the birth country. But there is a dearth of information on immigrant women from the Caribbean. Ethnographic methods were employed in this study, including participant observation, key-informant interviewing, focus groups, and semi-structured in-depth interviewing to assess attitudes, available knowledge, culturally specific perceptions, and behavioral practices of the study participants. This dissertation develops a modified approach in the Critical Medical Anthropology (CMA) genre that links political economy with an interpretive approach. It also utilizes the theoretical approaches of transnationalism and embodiment to analyze the phenomena under consideration. Some key outcomes of this research are as follows: Many women were very aware of HPV, and most women were familiar with cervical cancer. However, the majority of women were not confident regarding how HPV and cervical cancer were connected. They did not know how a virus causes a chronic disease. Even with some of the study participants having the HPV vaccine, they were still not aware of the link between the two. This lead the researcher to inquire what HPV or a sexually transmitted disease meant to the women, resulting in a mixture of responses ranging from never thinking about HPV or acquiring an infection to placing blame on being “loose” or “promiscuous” as a woman. Their narratives provided insights into how their childhood and familial experiences as young Caribbean women contributed to how they act upon knowledge about being sick, having an infection, or living a healthy lifestyle since migrating to the United States. This research contributes to works applying anthropological perspectives and ethnographic methodology to narrow the gap in available literature relevant to migration, Black Caribbean immigrant health and cancer health disparities.

Modern homelessness is one of the most pressing social and political problems of our time. Several hundred thousand people experience homelessness in the United States each year, and the U.S. Department of Housing, which attempts to count those people, has admitted that their statistics are conservative estimates at best. A recent archaeological study (Zimmerman et al 2010) examining material culture associated with homeless communities in Indianapolis has suggested that those who are considered chronically homeless have generally abandoned wage labor and are instead pursuing urban foraging as a subsistence strategy. In order to better understand the structures of homeless communities, I have expanded this archaeological and ethnographic form of inquiry and used it to present evidence of material culture and foraging patterns among the urban homeless near Tampa. I used participant mapping to obtain 20 individual maps that show each informant’s catchment area, and I performed surface survey of material culture found at camp sites in a four-square-mile area. I found that individuals tend to make homes wherever they are and that much of the material culture reflects what could realistically be expected in any house or apartment. I also found that individuals utilize many resources across the landscape to obtain food, water, clothing, and shelter but must simultaneously remain invisible. This shows that homeless individuals are economic outcasts who must survive outside of yet are still quite dependent on society. Ultimately, this research shows how anthropology can be used to advance a scientific understanding of a specific set of economic processes and how these affect people.

This thesis explores the challenges that Shvetambar Terapanthi Jain female mumukshus (religious aspirants) face during their training at the Parmarthik Shikshan Sanstha, an institute unique to this sect dedicated to training young females to become nuns. The educational requirements, secluded social environment, disciplined rules, and monastic hierarchies train aspirants to understand the demands of nunhood. Based on interviews and observations, aspirants express their struggle to balance the personal desire to progress spiritually toward liberation (moksha) that motivated them to renounce with the requirement to raise their juniors as part of the ascetic community, a new kind of familial structure. The disparity in the training of female and male renouncers in the Terapanth reveals problems that remain in the gendered way female renouncers are treated in their training. Renunciation is shown not to be gender neutral, leading to a more nuanced understanding of Jain asceticism in contemporary India.

Increasing rates of overweight, obesity, and related cardiovascular diseases among older adults in the United States present unique public health challenges. Cross-cultural research has shown marked variation in health across the world’s elder populations because aging is a biological process rooted in sociocultural context. The sociocultural environment contributes to complex negotiations of food and physical activity patterns for older adults. It is well established in the literature that urban residents report low levels of physical activity and have easy access to fast food outlets, which tend to be concentrated in lower-income neighborhoods. I utilize a biocultural framework, integrating nutritional anthropology with healthy aging perspectives to recognize the role of the social determinants of health throughout the lifespan. This anthropological study integrates qualitative and quantitative methods to answer the following research question: What is the relationship between the sociocultural factors that shape diet, physical activity, and nutritional status among Alaskan elders in Anchorage? The results indicate that diet and physical activity practices in this sample do not meet national recommendations and that diet differs adversely from national reference samples. Statistical analyses indicate that the media and friends positively influenced older adults to increase their energy expenditure. Family influences increased fruit consumption, while participation in cultural and social events increased intake of fats and sweets. Cultural identity was an important factor for Alaska Native participants’ dietary selections. Social supports increased access to healthy foods and safe physical activities. This research suggests that trying to reach older adults with diverse needs through a variety of channels, including the media, social networks, and social events, can help alleviate some of the barriers to healthy diet and exercise patterns. These data indicate a need for culturally-responsive programs that maintain relationships with family members and make connections between elders with similar healthy aging goals in order to improve diet and physical activity practices.

This thesis explores the politics of representing the assemblage of ancient manuscripts known as the Dead Sea Scrolls to popular audiences in Israel, the occupied West Bank, and the United States. I demonstrate that these objects of national heritage are circulated along transnational routes to maintain the legitimacy of nationalist discourse abroad. Three sites—the Shrine of the Book at the Israel Museum in Jerusalem, Qumran National Park in the West Bank, and a travelling exhibit presented at the Boston Museum of Science—are examined for textual narrative, spatial arrangement, and visitor behavior. Analysis of these observations illuminates two recurring motifs common to all three sites: the restoration of an ancient ethno-national landscape (“land of Israel”) in the contemporary landscape of Palestine/Israel and the important legacy of ancient Jewish society in contemporary Israel and “the West.” These motifs and the way they are presented through a framing of cultural heritage can be associated with a larger nationalist discourse maintained by Israeli state authorities and mainstream media that perpetuates a linking of western liberal and Zionist ideologies. I contend that the transnational circulation of this nationalist heritage narrative works to legitimize—at a global scale—an ongoing Israeli program of occupation and settlement in Palestinian territory subsumed under the biblical/Zionist frame of the “land of Israel.” While making preliminary suggestions toward critical interventions, I also suggest that the analysis of transnational encounters with nationalist heritage merits deeper ethnographic investigation towards understanding its impact on individuals’ political (in)action towards the Israel/Palestine conflict.

The Hispanic population is the largest and fastest growing population in the United States, which necessitates research on the acculturation process, especially because of the current events regarding the Texas–Mexico border. Although research has indicated the need to develop coping skills to support positive mental health during acculturation, there is a lack of empirical information regarding acculturation and mental health among Mexican alumni of U.S. colleges and universities. Based on social identity theory and acculturation theory, this quantitative, correlational study was conducted to examine the relationship between acculturation and psychological well-being (PWB) among Mexican alumni of colleges and universities in the United States. Forty-seven participant surveys were obtained via an online survey on acculturation, as measured by the Acculturation Rating Scale for Mexican Americans-II, and PWB, as measured by the Ryff Scales of Psychological Well-Being. An ANCOVA was implemented with a hierarchical multiple regression with gender and amount of time spent at the U.S. college or university as covariates. However, the results were statistically nonsignificant regarding relationships between levels of acculturation and PWB, gender, and number of years at the college or university. Thus, the results promote positive social change by encouraging the development of updated instruments and inclusion of additional demographic information in the research of Mexican alumni.

This ethnographic study on Cuban immigrants conducted in Germany explored the dynamics of integration through an understudied immigrant population. Most of the research conducted on integration in Germany has overwhelmingly been on Turkish immigrants, which is Germany’s majority immigrant group. To contribute to Integration Studies, this research focused on a minority and lesser studied immigrant group, Cuban immigrants. Cuban immigrants in Germany not only have a different historical and geopolitical relationship with Germany than its majority group but they also subscribe to different cultural and ethnoreligious categories. Because of these varying circumstances, Cubans act as a counter example to the majority immigrant group, creating an alternative narrative to integration in Germany. This dissertation addressed the methodology used in this study, explored the complexity of identity, examined German immigration and integration policies, reviewed the Cuban diaspora in the United States and globally, and presented an ethnography of Cuban integration in Germany. Effectively contributing to not only Integration Studies but also to Cuban Diaspora Studies, and Identity Studies.

The University Area (UA), a low-income, unincorporated neighborhood in Hillsborough County, Florida, is a site of sustainable redevelopment by the local government and nonprofit organizations. Throughout the past decade, the transitions in local and state political climates have significantly impacted the residents’ ability to advocate for infrastructural and environmental improvement to the site. This thesis discusses the findings of a research project dedicated to exploring resident perspectives of stormwater management, infrastructure, and the redevelopment currently occurring the University Area. Drawing from theoretical concepts in political ecology, environmental justice, and the interplay of agency and structure, this research investigates the impacts of flooding on the UA’s residents and infrastructure; specifically, the ways it affects the population’s interaction with their environment. Data were collected using a mixed methods approach including participant observation; semi structured interviews with residents, developers, and community organization employees; ground truthing the area to verify the location of the stormwater drains present in a selection of the UA; a historical review of the area’s land use; and analysis of critical environmental justice databases. Findings indicate that flooding in the University Area is related to historical oppressive housing strategies against minority and low-income populations. Results found that flooding in UA is caused by a combination of faulty infrastructure (impervious surfaces and a subpar, unmaintained stormwater system), increasing rain events (climate change), and the lack of municipality support (power dynamics). The oppressive power dynamic present in the relationship between the residents and their respective property owners and the county municipality services exacerbates problems with flooding. Redevelopment plans in the University Area must address the effects of historical marginalization and disenfranchisement of the current residents with respect to housing segregation and lack of municipality support. Without these considerations, the cycle of disenfranchisement faced by the current residents of the UA will likely continue and worsen over time.