abstract: Background: Stores authorized by the Supplemental Nutrition Program for Women, Infants, and Children (WIC) have been shown to improve the community food environments of lower-income areas by stocking healthy food items in accordance with the program’s food package guidelines. Whether greater access to WIC-authorized stores is associated with improvements in diet among children from WIC and non-WIC households is not well understood. Methods: Secondary analysis of cross-sectional data collected in 2009-2010 and 2014 for the New Jersey Child Health Study (NJCHS). Surveys from 2,211 urban households with 3-18-year-old children. Counts of WIC stores near children’s homes determined through geo-coding of store and household addresses using roadway network distances of 0.5 and 1.0 mile. Children’s consumption was categorized in age-specific deciles of quantities consumed for each food category examined: fruits, vegetables, sugar from sugar-sweetened beverages, total added sugars. Associations between counts of WIC stores and children’s consumption were examined, first for the full sample, then by household WIC participation. Results: No significant associations between WIC store counts near children’s homes and consumption were observed in the overall sample at any distance. A small, but significant inverse relationship was seen in total added sugar consumption among children residing in WIC households only, with each additional WIC store within a 0.5 mile roadway network associated with a 0.24-decile lower consumption (p = .047). In age-stratified exploratory analysis, higher vegetable (p = .024) and combined fruits and vegetables (p = .006) consumption were seen in the under 5 age group only. Conclusions: Living close to more WIC-authorized stores was associated with healthier consumption, but only for a subset of children and only for a few food categories examined. Lack of a consistent pattern of healthier consumption among children suggests that access to WIC stores may have a positive, albeit limited impact on children’s diets. / Dissertation/Thesis / Masters Thesis Nutrition 2021

abstract: By way of combining the methodological practices of autoethnography and informal anarchist analysis of social movements, this project establishes anarchist autoethnography as a way of navigating the unavoidable and irreconcilable tensions between academic research and the ethical commitments of anarchists. By way of this method, I explore some of my interventions – as an anarchist – during the Occupy movement in Phoenix, Arizona from October, 2011 through until mid-2012. I explore the internal movement conflicts that arise when certain individuals, factions and political tendencies attempt to homogeneously define the interests of a heterogenous social movement that happens to employ anarchist principles of organization and includes the participation of anarchists. I focus on the conflicts around decision-making processes, the debates about nonviolence, and attitudes towards policing. Beyond analyzing some of my experiences in Occupy Phoenix, and doing so transparently as an anarchist, I additionally explore how the underlying connection between utopianism and the techniques of maintaining urban social orders shape the experience of movements in cities. I find that the moral strategies of left activists very often mirror the dualist ideologies of utopian urban planners, thus reproducing statist ways of seeing. Against the movement managers of the left, who I argue ultimately end up helping to reproduce the social order of cities, I turn at the end towards an exploration of historical Luddism as exemplars of sabotage. In framing anarchism and Luddism as accomplice tendencies that seek to subvert social order so as to preserve autonomy in capitalist states, I carefully distinguish neoluddism as a separate and undesirable approach to questions of technology and techniques of social control. / Dissertation/Thesis / Doctoral Dissertation Justice Studies 2020

abstract: Small island developing states (SIDS) are on the very frontlines of climate change (UNDP, 2017). Increasing attention on the unique social, economic, and environmental vulnerabilities SIDS face has led to the discussion of the overall resilience of this population. Specifically, post-disaster studies of resilience carried out on SIDS have pointed to social resilience and education as two primary indicators of the overall resilience of these vulnerable communities (Aldrich, 2012; Muttarak & Lutz, 2014); yet social aspects of resilience related to SIDS have been underexplored, in comparison to ecological and economic themes (Berkes & Ross, 2013). Thus, the purpose of this qualitative study was to explore the personal and professional lived-natural disaster experiences of SIDS residents who are educators in order to understand their role in building social resilience within their community. In-depth interviews were conducted with educators employed at public and private schools in the United States Virgin Islands. The findings indicate that residents who are educators conceptualized resilience according to the following themes and sub-themes: (1) Social Process which involves Social Recovery and Community Alliances to ‘bounce back’ to an undefined level of normalcy and (2) Embodied Identity which was described in terms of Community Personifications of resilience as a trait in general citizens and educators. Participants identified internal and external resources as influential in how residents responded to natural disasters, by so doing, significantly contributing to positive post-disaster outcomes; these resources are referred to in the literature as protective factors (Rutter, 1985). The findings also demonstrate that educators had both a personal and professional responsibility to help their community contend with disasters, and this outcome is best explicated through the concept of protective factors. The research findings are significant because they: (1) contribute to the limited body of literature on social resilience in small island developing states, (2) demonstrate the importance of subjective perspectives in the development of disaster preparedness and management strategies for climate-vulnerable island populations, and (3) indicate a need for future research to use terminology which acknowledges the many ways in which disaster-prone communities have historically demonstrated and/or embodied resilience. / Dissertation/Thesis / Masters Thesis Community Resources and Development 2020

No description available.

This is a year-long ethnographic study of high-school student activists in the New England area that examines youth perceptions of climate change and climate change activism. Our society often devalues the opinions and experiences of young people because of the intersecting marginalized identities they inhabit, including age, race, and gender. Thus, discussions on how climate activism affects youth tend to lack the perspective of the young people themselves. Through a combination of participant-observation and semi-structured interviews, I sought to answer the following research questions: 1) How do young activists in the New England area understand climate change? 2) How does participating in a youth-centered climate justice organization impact their overall sense of well-being? About half-way through the planning of this research study, the coronavirus pandemic swept the world, which added another layer to this research study: 3) How does the COVID-19 pandemic impact youth perceptions and experiences of climate change activism? In this thesis, I argue that young people in this climate organization, through their shared experiences of cultivating social capital, expanding critical consciousness, and adaptive redefining of social relationships, develop a strong and sustained sense of community that motivates them to continue their activism. In a society that undervalues young people, these youth actively reclaim agency and use this to challenge the structures that continue to perpetuate environmental injustice. This in turn provides these young people with a heightened sense of well-being in the face of multiple existential threats that threaten their current and future existence, namely racial injustice, the COVID-19 pandemic, and the potential destruction of their planet. / 2022-11-23T00:00:00Z

This qualitative research study investigates the perceptions of children, parents, and staff members at a Boston multi-service nonprofit for Haitian immigrants. It is an exploration of how children cultivate their identity, and how a center for immigrants functions in the current sociopolitical climate. There is an evidentiary lacuna of qualitative explorations on children of immigrants’ perceptions and health. The COVID-19 pandemic makes this issue even more temporally relevant, as new data suggests structural factors make marginalized groups, such as people of color and immigrants, more vulnerable to infection and death. This study will contribute to the body of work on children of immigrants’ health by 1) analyzing the unique child perspective, as opposed to focusing entirely on adults or using quantitative child measures, 2) employing qualitative data to create more robust depictions of lived experiences, 3) and situating data in the particular Haiti/U.S. historical, political relationship. This study’s methodology includes ethnographic participant observation during regular visits to a nonprofit organization for immigrants (Fanmi Nou) over the course of several months, semi-structured video interviews with children, parents, and staff members of this organization, and content analysis of documents produced by Fanmi Nou. Through different waves of migration to the United States, children of Haitian immigrants have lived bicultural lives. In the last four years, however, biculturalism and transnationality have come under growing assault. As a reactionary response to overt hostility, parents, staff members at Fanmi Nou, and children themselves, actively promote a Haitian identity in children. Living under an administration characterized by its hostility to immigrants, Haitian American children pick and choose which aspects of American life to welcome and which to reject. Through a multi-service nonprofit organization, these children and their families selectively engage with the U.S. political, educational, and social systems. I argue that these children and this organization strategically support the healthy development of self under these new restrictions.

No description available.

abstract: Since 1998 and as recently as November 2018, 165 Tibetans have burned themselves alive in public protest, both inside Tibet and in exile. This study foregrounds Tibetan refugees’ interpretations of the self-immolation protests and examines how the exile community has socially, politically, and emotionally interrogated and assimilated this resistance movement. Based upon eleven months of ethnographic field research and 150 hours of formal interviews with different groups of Tibetan refugees in northern India, including: freedom activists, former political prisoners, members of the exile parliament, teachers of Tibetan Buddhism, families of self-immolators, and survivors of self-immolation, this project asks: What does activism look like in a time of martyrdom? What are the practices of solidarity with the dead? How does a refugee community that has been in exile for over three generations make sense of a wave of death occurring in a homeland most cannot access? Does the tactic of self-immolation challenge Tibetan held conceptions of resistance and the conceived relationship between politics, religion and nation? These questions are examined with attention to the sociopolitical expectations and vulnerabilities that the refugee community face. This study thus analyzes what it means to mourn those one never knew, and examines the fractious connections between resistance, solidarity, trauma, representation, political exigency, and community cohesion. By examining the uncomfortable affect around self-immolation, its memorialization and representation, the author argues that self-immolation is a relational act that creates and ushers forth witnesses. As such, one must analyze the obligations of witnessing, the barriers to witnessing, and the expectations of solidarity. This project offers the theory of exigent solidarity, whereby solidarity is understood as a contested space, borne of expectation, pressure, and responsibility, with its expression complex and its execution seemingly impossible. It calls for attention to the affective labor of solidarity in a time of ongoing martyrdom, and demonstrates that in the need to maintain solidarity and social cohesion, a sense of mutual-becoming occurs whereby the community is reconciled uneasily into a shared fate. / Dissertation/Thesis / Doctoral Dissertation Justice Studies 2019

abstract: Human connection is fundamental for a shift toward sustainable societies. Small groups of people working in response to their unique conditions and environment can find joy in the co-creation of a shared existence. A collaborative network of related efforts can contribute to a broader understanding of resilience and adaptation, aiming toward a regenerative relationship with the Earth and all species. Such an approach ameliorates both pervasive loneliness and extreme inequity that have grown from modern consumerist individualism, through a strong focus on trust, respect and authenticity. I have created a structure to pursue these goals as an applied Sustainability researcher and artist. First, I present a tool that measures and guides community-based work to support the values of equity, justice, transformation and connection. I follow this with an in-depth process of qualitative inquiry grounded in an applied participatory design project to gain insight on the act of building connection across perceived divides. Finally, I share “The Building Community:” the group and process I formed with formerly homeless individuals who are co-designing a tiny home ecovillage of transitional supportive housing for homeless human beings in the Skid Row neighborhood of downtown Los Angeles. The Building Community method combines Council-style talking circles with elements of Action and Design research in which equal co-learners embark on a fun and challenging journey to nurture housing security, interconnectedness, and sustainability. The results of this research indicate an opportunity for community-based researchers to further incorporate support for the rights of nature, decolonization efforts and preservation of the commons into their projects. Flexible structure, consistency, balanced effort and shared decision making proved to build a strong foundation for group processes centered on trust. Finally, The Building Community showed that intimate local groups can produce abundant and creative sustainability solutions when partnered with academic guidance and resources. Sustainability scholars have the chance to balance power, amplify voices and make collective visions manifest if they immerse themselves in efforts on the ground. / Dissertation/Thesis / Doctoral Dissertation Sustainability 2019

abstract: Disasters represent disruptions to stability and offer lessons about how climate adaptation is negotiated and acted on. Viewing adaptation as a negotiation helps understand recovery not just as actions taken to minimize harm, but a reflection of values and motivations surrounding adaptation. This research elicits these perspectives and considers them as part of an ongoing agreement for disaster recovery and adaptation in Puerto Rico. Previous research has characterized recovery as an opportunity for rethinking societal arrangements for climate adaptation and highlights the importance of how adaptation is conceptualized across actors. This study builds on past research by using distinct perspectives to understand recovery as an adaptation process and a co-production of a new ‘social contract’ after Hurricane Maria. Community interviews and government documents are analyzed to understand who is involved, where change is happening, and what resources are necessary for success. The purpose of this is to consider distinct framings of recovery and adaptation, and what these contribute to long-term change. Community interviews give a perspective of local stability and show capacities for immediate and long-term recovery. Similarly, government documents discuss managing foundational vulnerabilities like infrastructure, while navigating recovery given geographical and economic obstacles. Findings show that self-organization and harnessing social capital are crucial components of recovery in the Corcovada community after Maria. They rely on bonding and bridging social capital to mobilize resources and reduce vulnerabilities for future threats. This transformative approach was also present in official recovery documents, though political and economic change were stressed as necessary for stability, along with modernizing infrastructure. While recovery documents suggest connecting physical and social resilience, community residents have cultivated this connection long before Maria. Unlike in Corcovada, the government of Puerto Rico is only starting to view disruptions as windows of opportunity and therefore mention plans for transformation but don’t present actions taken. Further, the reality of vulnerable infrastructural, political and economic systems greatly affects recovery both in Corcovada and across the island. Both perspectives will likely affect actions taken in Puerto Rico and recognizing these unique framings of stability can help design transformative, adaptive social contracts for facing future threats. / Dissertation/Thesis / Masters Thesis Sustainability 2019