Constructed in successive stages beginning in 1935, the Moscow metro was designed to be the foremost transportation system in Stalinist Moscow as well as a symbol of socialist might and a metonym for the future socialist society. Soviet officials heralded the metro as an underground palace promoting the values of socialism, and the artwork therein was meant to reflect these values. When Sverdlov Square station opened in 1938, it was decorated with bas-sculptures in the newly sanctioned socialist realist style; the artist, Natalia Danko, chose to depict pairs of male and female folk dancers from seven of the largest nationalities of the Soviet Union. Her sculptures celebrated an idealized view of folk culture that sought to glorify the Soviet state by reflecting ideals such as the joy of every day life and the friendship of the peoples. This thesis employs semiotics to reveal the ambiguity with which viewers may have read these signs, and to demonstrate the polyvalent nature of artistic production. Semiotic theory is useful in order to show how the official discourse of Socialist Realism could be both contested and reinforced through public art. The thesis contends that the Moscow metro, one of the superlative Soviet projects of the 1930s, can be understood as an ambiguous space where meaning was open to diverse interpretations.

This study aims at providing a reading of the first chapter of Karl Marx&lsquo / s Capital Volume One titled

Shortly after returning to Moscow in 1936, Prokofiev composed his first Soviet opera, Semyon Kotko (Opus 81). The libretto was taken from Valentin Kataev's novel I am a Son of the Working People, a tale of revolution and war in a small Ukrainian village and one that adheres to the tenets of Socialist Realism. Kataev encouraged Prokofiev to set this text in a highly conservative song style. Prokofiev was also influenced in the project by Vsevolod Meyerhold, an innovative artist who advocated using continuous declamation as a means of achieving "dramatic truth" in music. / This essay examines the extent to which Semyon Kotko can be considered a conformist opera. Part One is a survey of Socialist Realism and its manifestation in Soviet literature and music during the 1930's; Parts Two and Three examine the text and music of Semyon Kotko as representative of the doctrine. Consideration is given throughout the study to the opposing influences of Kataev and Meyerhold on Prokofiev, and to the political events surrounding the opera's composition.

Thesis (Ph. D.)--Stanford University, 1981. / Includes bibliographical references (leaves 301-316). Also issued in print.

Thesis (Ph. D.)--Stanford University, 1981. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 301-316).

Thesis (Ph. D.)--University of Wisconsin--Madison, 1995. / eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 319-336).

This thesis Ostalgie in Czech art summarizes recent history of art aimed to fifties and sixties of the twentieth century and also the fundamental notion of Czech cultural time - socialist realism. In opposition to the term 'socialist realism', there is a term 'ostalgie', which is focused on a nostalgic memories during normalization. In the theoretical part of this thesis author presents and explains the two main terms and focuses on the cultural aspects which were brought or denied to the nation by to the socialistic system in those times. In the practical part the author follows the theoretical part, especially in creating posters, which is influenced by nostalgic spirit.

During the 1960's a distinct change of emphasis took place in the manner in which East German novels reflected the relationship between individual and collective. Using three of the best known works of the period (E.Strittmatter's Ole Bienkopp, H.Kant's Die Aula and Christa Wolf's Nachdenken über Christa T.), this study attempts to describe the change and to consider its implications for the theory of socialist realism. Because each of the novels represents an individual author's contribution to a body of literature which must serve a collective function, his position vis-a-vis society is revealed not only in the social content of his work but also by the form in which it is presented. The central concern of this discussion is the way in which both the content and the form of East German socialist realist literature increasingly, in the course of the 1960's, reflect the potential contradictions and creative tensions inherent in the relationship between individuality and collectivism. Having in the initial, formative stages emphasized the unity of individual and collective aspirations, socialist realist literature began in the 1960's to move away from the programmatic, normative view of social relationships which had first evolved under foreign (Soviet Russian) conditions and become entrenched during the ideological confrontations of the 1950's. The work of Erwin Strittmatter, whose earlier writing typifies the perspectives and style of the 1950's, serves to introduce these changes. His novel Ole Bienkopp is generally recognized to be the first major work to deal principally with relationships within the GDR, rather than the broader issues of internal or external threats to the social structure. The major innovation of Ole Bienkopp is that its narrative interest derives from so-called "non-antagonistic conflicts." This clearly requires much more realistic differentiation of the individual characters than the simplistic, black-white confrontations of earlier works. Strittmatter's characterization is examined both from the point of view of its realism and also to assess the social perspective which it reflects. In contrast to Strittmatter's relatively conservative style and aggressive argumentation, Hermann Kant's Die Aula consistently introduces to East German prose many of the techniques of modern bourgeois novels, corresponding to its more reflective, questioning approach to life. Like Strittmatter and the third author, Christa Wolf, Kant undertakes a retrospective reassessment of the formative years of the GDR, when individual and collective attitudes towards the new society were first established. Although he hints at the importance of this undertaking for finding a satisfactory role for the individual in contemporary society, one of the great flaws of the novel is that he fails to follow this point through. However, many of the literary techniques which made Die Aula so popular and the social attitudes it revealed reappeared to much greater effect in Christa Wolf's Nachdenken über Christa T. Because of its subtle use of style and language and very "open" form and highly reflective, introspective approach to life in the GDR, this novel represents in many ways the apotheosis of the changes in both the content and the form of socialist prose in East Germany during the 1960's. The history of the reception of the novel alone suggests that Wolf had reached hitherto undefined boundaries of socialist realism. Bearing in mind the innovations of perspective and form introduced by Ole Bienkopp and Die Aula, the final chapter examines Wolf's concern that each individual – whether author or ordinary citizen – find fulfilment in the collective. / Arts, Faculty of / Central Eastern Northern European Studies, Department of / Graduate

In his short essay about Chopin (1945), Pasternak poses the question:What does realism in music mean?The answer to this question is far from obvious. And certainly the answer given byPasternak, in which he points to Chopin, together with Bach, as one of the great realistsin music; realist, that is, in the same meaning of the word as was Lev Tolstoj  - this answer can of course be disputed. But perhaps even more interesting than theanswer is the question, what it was in Chopin's music that for Pasternak made it into analmost paradigmatic example of realism, not only in music, but in art in general?To try to get an understanding of the possible motives behind such a view, we need totake a closer look at the biography of Boris Pasternak, the development of his views ofart and music in particular, his philosophical view of reality (the possible lastinginfluence from Hermann Cohen and the Marburg school), his idea of realism in generaland his relationship to the ruling idea of socialist realism. In particular, analyzingPasternak's view of realism, as it is expressed in Lejtenant Shmidt (1927), and theviews expounded in Shopen (1945) we will try to discern the development - if any -that has taken place in the 18 years that separate these two works. Other works byPasternak that are central to getting closer to understand his views on realism are Neskol'ko polozhenij (1922), Okhrannaja gramota (1931), which is a kind ofminiature autobiography, as is also Ljudi i polozhenija (1956), equally important.

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