Undergraduates' field of study is intricately linked to inequality in the US, where women have surpassed men in most indexes of academic achievement but continue to be less likely than men to complete STEM degrees. This gendered variation in major selection has substantial implications for stratification: college major choice is closely related to labor market outcomes and advancement to future degrees. Building on recent theoretical developments in social aesthetics and field theory, the project argues that academic interests are developed in concert with encounters in the environment, and that position in academic fields at the start of university, gendered distributions of interest patterns, and peer influence play a critical role in gender differentiation in college major choice. The project uses a unique longitudinal data combining complex administrative databases from an elite American university, merging admissions, housing, course, financial aid, and alumni data. Multiple correspondence analysis shows that students' interests are organized in academic fields characterized by divisions between knowledge domains: science interests oppose social sciences, economics interests oppose humanities, and life sciences are differentiated from hard sciences. Knowledge domains share features of retention and attraction, and movement between disciplines that are close together in students' interest spaces are more common. Using clustering methods, the project shows that there are important distinctions in how students are interested in disciplines: some students are particularly devoted to knowledge domains, while other students are generalists. These finding have important implications for women and men, who have different interest patterns. There is durability in gender differences in high school interests reinforced by both retention and attraction to disciplines once at school. The last chapter of the dissertation explores the role that peer influence plays in these outcomes. Because students' interests are organized in academic fields, peer influence on academic major choice is better understood as a field effect. Utilizing the fact that roommate assignment is random at this university, the project shows that choosing a major is associated with roommate's interests coming into college, and this association depends on students' own initial interests when applying to university. Generalist science students are more likely to complete science degrees when they have science or engineering roommates compared to those who have humanities roommates, while devoted science students are less mutable. Because women are less likely to have roommates who are in sciences and engineering, gender segregation of roommates contributes to gender difference in STEM outcomes. By reframing choice as a question of social aesthetics, the project makes important contributions to understanding choice, inequality and peer influence.

Includes bibliographical references (leaves 254-288). Examines language used by general practitioners and in mass media to ask 'what are the implications of constructions of menopause for health care practice and public health for women at menopause?'. Presents the findings of qualitative analysis of semi-structured interviews with nine general practitioners working in rural South Australia and qualitative and quantitative analyses of 345 south Australian newspaper articles from 1986 to 1998.

Includes bibliographical references (leaves 254-288). / x, 288 leaves ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Examines language used by general practitioners and in mass media to ask 'what are the implications of constructions of menopause for health care practice and public health for women at menopause?'. Presents the findings of qualitative analysis of semi-structured interviews with nine general practitioners working in rural South Australia and qualitative and quantitative analyses of 345 south Australian newspaper articles from 1986 to 1998. / Thesis (Ph.D.)--University of Adelaide, Dept. of Public Health, 2001?

University of Macau / Faculty of Social Sciences and Humanities / Department of Sociology

The purpose of this phenomenological study was to understand how pre-tenure female faculty members perceived their socialization experiences into the culture of higher education. This study viewed higher education as a distinct culture where members underwent socialization processes such as enculturation and acculturation throughout the pre-tenure years. Participants were eight pre-tenure female faculty members from Midwestern land grant institutions. Women were interviewed for 90-120 minutes on one occasion. Data was analyzed using the Constant Comparative Method (CCM).The women's perceptions resulted in four emergent themes: Balance, Place, Support, and Trust. Balance contained the themes of Workload, including promotion and tenure and time, and Roles, including sub-themes of personal and professional roles. Place described women's feelings of fit regarding age, sex, their student response and their personal response to their culture. Support highlighted people, groups and mentoring perceived as influential in their socialization. Lastly, the theme of Trust emerged as a key element of their cultural understanding regarding higher education. These pre-tenure female faculty members perceived socialization as filled with incongruency, uncertainty and rejection, and political astuteness. The women felt incongruence in terms of their personal values and those values rewarded professionally. The women's socialization was shaped by uncertainty in the promotion and tenure process and in where to put their time and energy. In addition, the women described the need for political astuteness in their professional communications and actions during their pre-tenure years. These perceptions werefurther examined through post-colonial feminist theory. The emphasis post-colonial feminist theory places on power and voice in the historically male-dominated system of higher education informed the analysis. This led to the argument for Boyer's (1990) reconstruction of scholarship as an opportunity for women to become co-creators of an environment which better promotes congruency between their personal values with elements evaluated for professional success.Embracing Boyer's (1990) concepts for re-conceptualizing scholarship may offer a potential solution which would allow the women to experience more integrated lives instead of disparate circles of personal and professional activity. Integrated lives would ease their adjustment in these pivotal pre-tenure years. / Department of Educational Studies

The objectives of this work are to: - Explore the concept of adolescent vulnerability; - Establish easily administered, reliable means of early identification of the most vulnerable; and - Suggest some school level interventions. This research focuses on adolescents in a socially deprived area. The thesis contains two parts: Part I explores the theoretical contexts, examining the social, educational and moral climate, and concludes that potential vulnerability is not being identified early enough in young people's lives for effective interventions to be implemented. The phenomenon and experience of adolescence is explored from a variety of perspectives, and various definitions of adolescence examined. The broad range of experience representing both typical and atypical adolescence is considered. A range of socio-economic factors and psychometric measures are reviewed for potential use as early indicators of vulnerability. The four screening measures chosen from the range reviewed are social deprivation, selfesteem, locus of control (LoC) and coping strategies. Social deprivation indicators establish background levels of life chances and prospects. Selfesteem is used to identify the most vulnerable; locus of control adds information about the nature of their vulnerability, and coping strategies informs potential practical interventions. Part 2 focuses on practical research. The prospects of the subject population are explored using a range of indicators, including the social and educational alienation and dysfunction of its young adolescents. Six hypotheses are defined and the selected psychometric tools piloted and administered on all of Year 7 of the subject school. Pupils are identified as either vulnerable or not identifiably vulnerable. Case studies using semi-structured interviews are conducted, adding a qualitative, experiential dimension to the statistical, psychometric findings. Based on this research conclusions are drawn which have academic application and directly inform practical interventions which, if implemented in early adolescence, would potentially alleviate the identified vulnerability.

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No description available.

The study focuses on the important issue of young adult female sexuality in an age of HIV/AIDS. The research question explores the influence of the parental home, the church and young black women's own belief on their sexual behaviour. Sexuality is influenced by societal voices that override religious and parental voices. Parents are hesitant to speak out, the church is burdened with an antiquated and unworkable sexual ethics and the young women's belief is overpowered by social discourses. Male domination and infidelity exacerbate female vulnerability and contribute to the powerlessness of young women in sexual relationships. Feminist theology puts forward an embodied theology that demands integrated embodiment and full humanity for women. This can be achieved when relationships are mutual, reciprocal and empowering. This study proposes an accountable sexual ethics that will renew and recreate the lives and relationships of young people in a confusing and perilous environment. / Sys Theology and Theol Ethics / MTH (SYSTEMATIC THEOLOGY)

The early 1990s saw a major change in the Ethiopian history in so far as Ethiopian media consumption practices was concerned. With the change of government in 1991, the ‘Iron Curtail’ prohibiting the dissemination of Western symbolic products within the country was lifted which in turn led to a surge in demand for Western predominantly American media texts. In order to supply this new demand, informal video houses showing primarily American action movies were opened in Addis Ababa. There was a significant shift in Ethiopians’ films consumption practices which were previously limited to watching films produced by socialist countries mainly the former Soviet Union. This study set out to probe reasons for the attraction of American action movies shown in video-viewing houses in Addis Ababa, Ethiopia amongst the urban unemployed male youth. Particularly, it examines how the meanings produced by and embedded in the cultural industries of the West are appropriated in the day-to-day lives of the youth. The importance of video houses as a shared male cultural space for Ethiopian unemployed youth and the watching of American action movies in this space are the main entry and focus of this study. Using qualitative methods such as observation, in-depth interviews and focus group discussions, the study explores what happens in this cultural space and how one makes sense of the impact of American media on local audiences. The findings of the study point to the embeddedness of viewing practice in everyday life and the importance of local contexts in understanding text-reader interaction. This is shown by the male youth’s tendency to use media messages as a mode of escape and a symbolic distancing from their lived impoverished reality. The study also seeks to highlight that the video houses as cultural space have contributed to the creation of marginal male youth identities in the Ethiopian patriarchal society. As such, these and other findings, the study argues, highlight the deficiencies of the media imperialism thesis with its definitive claims for cultural homogenisation as effect of globalisation of media. As such, this study should be read as emphasising the capability of local audience groups in Third World country like Ethiopia to construct their own meanings and thus their own local cultures and identities, even in the face of their virtually complete dependence on the image flows distributed by the transnational culture industries.