An estimated one in five Hondurans live outside of Honduras, and 25% of the Honduran GDP is measured in remittances from migrants living abroad. This means that all Hondurans are implicated in international migration. Utilizing qualitative interviews with Honduran migrants and their families in the context of modern Honduran society, this thesis focuses on the ways in which international immigration structures impact the lives of Hondurans. Over the past two decades, the reasons and mechanisms of migration have changed dramatically and have become increasingly dangerous due to US and Mexican immigration policy. This thesis explores the experience of migrants and their families by focusing on deportees, migrants who are injured in the journey, and those who disappear en route. I conclude that structural violence intersects every aspect of Honduran migration, from the construction of push and pull factors motivating migration to the implications of natural, legal, and structural barriers.

Wellbriety is a multifaceted concept utilized in Native American communities that demonstrates meanings of health in Native-based discourse. Conceptually, wellbriety symbolizes strength through resilience. During this ethnographic study, I spent two years working within an Urban Indian Health Service facility where I used community-based participatory research methods. I examined complex intersections between meanings of urban native identities, colonization, and tribal sovereignty. Through deconstructing structural violence, I seek to place current urban native health status in a socially-informed context. This research explores how Native peoples define wellbriety and wellness through the lens of healthworld, which addresses how Native communities attempt to heal from traumas inflicted by the U.S. Federal Government. Additionally, I analyze dimensions of food sovereignty among Native community members by exploring how the act of consuming food shapes social and identity meanings which impact community members’ health.

In this research, I examine the mediating role of transit and the mobility needs and experience of individuals who are homeless in the suburban community of Surrey, BC. I have used Harvey’s (2005) conception of social spatial sorting as a means of understanding the suburbanization of poverty and Galtung’s structural violence (1969) as a means of understanding the experience of homeless transit access. I employed a multiple case study, using semi-structured interviews, with residents and staff of three homeless shelters, located in three distinct neighbourhoods in Surrey. A cross-case analysis of the interview data was undertaken, to draw conclusions and recommendations for policy development and research concerning the transit needs of people who are homeless. To provide a policy context, a review of existing transit access programs available for people who are homeless and/or low-income is presented demonstrating the range of criteria and best practices. Four dimensions of transit access were identified by residents and staff: physical, temporal, social and financial (Kenyon et al., 2003). Residents had the most constrained agency (Coe & Jordhus-Lier et al., 2010) in relation to the physical and temporal dimensions, so that these dimensions became the most problematic in this suburban context. The importance of considering and understanding the geographic context of shelters and potential impacts on mobility and social inclusion for shelter residents, exiting from homelessness, are demonstrated. / Graduate

I conducted a four-month ethnographic fieldwork study to document the stories of thirteen post-kidney-transplant minority patients and three nephrologists at Boston Medical Center. My research explores how patients’ interactions with health professionals, medical regimens, dialysis treatments, and adaptation to living with transplanted kidneys constantly shape their identities and perceptual worlds. Patients’ narratives highlighted the emotional struggles they encountered along the path of End-Stage Renal Disease, which unfolded as distinct experiences influenced by their varied backgrounds. The majority of my patient-participants lived on the verge of poverty, and in some cases, their insurance status caused delays in their being registered on the transplant waiting list, making them endure a long wait. Some patients were afraid of wearing short sleeves because they thought the scars on their arms from dialysis treatment would lead others to think they were gangsters. Instantiations of various theories emerged from the saturated data and narrative analysis, from Bourdieu’s concept of habitus with regard to the process of how patients alter their consciousness through interactions with medicine to Foucault’s ideas of power relations and technologies of the self that address the issues of agency and power that influence the formation of patients’ identities. The intersection of these theoretical frameworks led me to develop the critical medical anthropological-oriented concept of biological citizenship. This paper examines 1) the ways in which “race” interacts with the theoretical concept of biological citizenship and 2) the ways in which socioeconomic status and race tailor a kidney transplant patient’s illness experience, and related discourse.

No description available.

This thesis challenges the conventional theory of forced migration by expanding the narrow definition of violence that prevails, not only within international refugee legislation, but also within the academic field of migration. As such, this thesis argues that by limiting the scope of forced migration only to include victims of direct personal violence, manifested in physical harm, we are neglecting the victims of indirect structural violence, that is, the violence of oppression and inequality, where insights and resources are monopolized by a certain group within society, making access unattainable for others. By analyzing personal narratives of six economic migrants from sub-Saharan Africa that has fled their countries to escape structural violence, this thesis aims to shed light on the limitation within the conventional theory of forced migration.

No description available.

Adolescent substance abuse represents a complex, difficult challenge in the United States. Substance addiction research requires rich contextualization that takes into account individual, familial, and community experiences. This project focuses on how adolescent girls' substance use interacts with risk and vulnerability. More specifically, how the social and biological body influences substance initiation and how local contexts and constraints effects recovery from addiction. The sample includes adolescent girls who are enrolled in substance abuse treatment programs. The methodological approach encompasses a mixture of quantitative and qualitative, including analysis of a nation-wide dataset, narrative interviews, participant observation, and case following. While the quantitative analysis was with the nation-wide dataset, the qualitative data are derived from a sample of adolescent girls in Tucson, Arizona. Risk is assessed along three axes, biocultural, familial, and structural. Biocultural risk examines the influence that an early pubertal developmental trajectory has on substance initiation. Familial risk analyzes how the culture and habitus of the family affects youth initiation of substance use. Structural risk highlights the continued vulnerability that youth who are raised in the `system' face and specifically their challenges to recovery after substance abuse treatment. Findings from the nation-wide sample include a significant relationship between pubertal timing and age of onset of substance use. In the Tucson sample, familial immersion in substance use was so extensive that girls were not only expected to begin using but also initiation of use became a 'rite of passage' within the family. Finally this research documents the unintended role the child welfare system plays as a structural impediment to girls' recovery from substance abuse.

This thesis draws on ethnographic research carried out with a group of returned Sri Lankan migrant women who migrated for employment to the Middle East. This retrospective ethnography, based on their time working abroad, brings forth ideas of silent resistance and hidden weapons of women from developing countries, and intends to work against dominant discourses like the human trafficking framework which deems migrant women ‘victims’ of the system of migration, largely ignoring the agency that they exercise throughout the process. The ethnography argues that resistance and resilience are better frameworks with which to characterise the experiences of migrant women. The women in this study showed that through resilience, resistance and agency, they were able to navigate through an immensely oppressive system. They used resourceful and courageous modes of resistance within constrained social situations. The thesis looks at their experiences in the three chronological stages of their migration: pre-departure, life in the host country, and the return to Sri Lanka.

The central theme of my work is systematic violence on the micro-level of everyday life, our understanding and relation to “evil”, and the conditions behind it. I wish to address the relation between these micro-levels of experience and individual action with larger questions regarding the history of modernity – the power structure and social order of the modern state and its regime of identity and identification, set against the backdrop of a haunting colonial past and post-colonial present-day reality.   I understand film – the moving image – as a medium of sensory experience that appeals in a direct way to the human mind. It enables us to experience well-known or completely strange states of mind and reflect on them, thus creating new awareness of our own position and behaviours, which enable new forms of self-knowledge. Film speaks to all that is ‘unconscious’, and it makes it possible to observe human behaviour in new ways, to understand the driving forces behind individual action and the self. Fiction is for me a way to enter into these realms of reality, to bring to the foreground those aspects that are normally inaccessible, or consciously or unconsciously hidden or repressed in the name of social order or common sense – in order to then return in the form of structural violence.