Frihet är ett viktigt tema under nittonhundratalet, kanske särskilt decennierna omkring 1970 med allt vad den tiden innehåller av frigörelsekamp, uppror mot gamla traditioner, individualism och kollektivism. Den här avhandlingen spårar det temat genom tre genrer i den svenska litteraturen, från sextiotalet och framåt: den självbiografiska barndomsskildringen, reseskildringen och science fiction-romanen. De olika genrerna erbjuder olika möjligheter för en författare att diskutera och gestalta frihetstemat, explicit och implicit. Skilda narratologiska utgångspunkter skapar skilda förutsättningar. Genomgående frågeställningar är vilka hinder som finns för att friheten ska kunna uppnås, vilka utvägar mot friheten som ändå existerar och vilka innebörder frihetsbegreppet ges. Avslutningsvis diskuteras resultaten i förhållande till de skilda genrevillkoren men även till det som texterna har gemensamt, exempelvis utopiska drag, mötet med det obekanta och främmande, sökandet efter en subjektiv sanning eller 1968-årens tidsanda. På så sätt kan något sägas om den sköna litteraturens särart jämfört med andra slags texter. / Freedom is an important theme of the twentieth century, perhaps particularly during the decades around 1970, that time of struggle for liberation, the rebellion against the old ways, of individualism and collectivism. This thesis traces that theme through three genres of Swedish literature, from the sixties onwards: the autobiographical childhood novel, the travelogue and the science fiction novel. The different genres offer different possibilities for an author to discuss and depict the theme of freedom, explicitly and implicitly. Different narratological starting points create different conditions. Some returning issues are which restrictions on, opportunities for and meanings of freedom are visible in the texts. Finally, the results are discussed in relation to the different conventions of genre but also in relation to what the texts have in common, such as features of utopia, the encounter with the unfamiliar and strange, the search for a subjective truth or the zeitgeist of the year 1968. In that way, something can be said about the specific nature of fictive or partly fictive texts compared to other kinds of prose.

This doctoral thesis explores the literarity of reportage, with a focus on the 20th century and modern reportage. The aim is to describe the literary strategies used in modern text-based reportage and how these strategies relate to journalistic standards of credibility and ethics. A primary focus is the question of what the reportage is looking for in the literary, what happens to this literarity when it is used for journalistic purposes, and, in turn, how the literary establishes ethics in the text.        By suggesting that a piece of reportage is a journalistic text that simultaneously tells the story about the reporter’s encounter with the event, this dissertation sheds light on possible approaches to the concept of literarity: Subjectivity, narrativity, meta-narrative aspects, the poetic function of language and the performative movements in the text. The ethics of reportage is also to be derived from the encounter, and this thesis implements a concept of ethics in conversations with Emmanuel Levinas and dialogical philosophy. It provides an opportunity to separate ethics from moral, ideological and political dimensions of responsibility in the encounter. This aspect of ethics, where literarity and counter-movement operate beyond the direct intention, is what is needed to understand the reportage genre.      The dissertation also includes six longer reportage analyses embodying its results: Djuna Barnes’s, Vagaries Malicieux, Ryszard Kapuściński’s Another Day of Life, Truman Capote’s In Cold Blood, Hanna Krall’s A Tale for Hollywood, Sven Lindqvist’s Kina nu: Vad skulle Mao ha sagt? and Joan Didion’s, Slouching towards Bethlehem.