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Drawing from a variety of multimedia and archival materials, my dissertation involves a three-figure examination of Bob Dylan, T.S. Eliot, and Don DeLillo. These three figures are linked, (as some other critics have noted) through scattered intertextual allusions. But I argue that a more telling correlation exists in the manner in which all three managed to rise to the apex of their respective fields. I examine this phenomenon and in so doing, my project seeks out a composite theoretical model, better suited to explain the multiform artistry of Dylan and to account for the related transformative cultural navigation of Eliot and DeLillo at key points their careers. My dissertation sheds light on these authors drawing on Bourdieu’s model of “the field of cultural production” and Bolter and Grusin’s concept of “remediation:” how print, photography film, and other media appropriate, influence, and reconstitute each other. I reconfigure their concept to focus on individual agency and situate these three as consummate remediators of their own and each other’s work, their individual legacies, and ultimately the very “field of cultural production” itself. This reading recasts our understanding of each author: I position Dylan as a major contemporary literary figure; Eliot as a consummate public performer and recording artist; and DeLillo as a visionary cultural remixer. This analysis provides fresh perspectives on the idea of authorship, canonicity and textuality, as it suggests that a vigorous literary analysis requires us to move beyond a specific medium associated with an author toward a dynamic field of multimodal intertextuality. Literary research and pedagogy in the media-saturated 21st century classroom demand a canon unbound. Such a canon, I argue, should include figures like Dylan, as it should also provoke a fuller, more vital engagement with “the literary tradition” within which we place figures like Eliot and DeLillo. My work, situated at the crossroads between American literature, cultural studies, and the emerging field of the digital humanities, thus produces a more nuanced understanding of the authors in question, the canonical heritage to which they contribute, and the scholarly methods by which we appraise and teach their works. / text

T.S. Eliot's Four Quartets is full of beautiful and resounding imagery, yet the art of unfolding these images, discovering the movement and drama taking place in and between them, often remains elusive. In this thesis, I approach this problem by offering a detailed reading of Eliot's four poems, tracing the repetition and subtle movements of these patterns of images and the connections between them. I show how in each poem, Eliot develops a set of images that uniquely depicts the entrance of the timeless into time; these images offer ways of framing the problem of responding to revelations of deeper reality, which I take to be the poem's central drama. At the same time, across the whole of the four poems, this reoccurring drama—the issue of the intersection of the timeless with time and the poet's response to this intersection—continues to develop, becoming more complex and layered in each of the poems. Unfolding the different but parallel movements that are enacted across the four poems gives us a better understanding of the way the poems work together as a whole, harmonizing with one another to expand and deepen the individual images and momentary expressions of emotion each poem conveys. / Master of Arts / T.S. Eliot’s Four Quartets is a complex and intricate series of poems. In this thesis, I draw on the work of key critics as I offer a detailed reading of these four poems, tracing the repetition and subtle movements of Eliot’s patterns of images and the connections between them. I show how in each poem, Eliot develops a set of images that uniquely depict revelations of deeper reality, the entrance of the timeless into time—I view the response to these revelations as the central problem of the poems. At the same time, across the whole of the four poems, this reoccurring drama—the issue of the intersection of the timeless with time and the poet’s response to this intersection—continues to develop, becoming more complex and layered in each of the poems. Following these pattern of response across the four poems gives us a better understanding of the way the poems work not only individually, but as a unified whole.

E.E. Cummings' modernist poetry roots itself in nature. That it has not received overt ecosemiotic ("ecocritical") attention is surprising. This thesis reads Cummings' poetic oeuvre as found in his Complete Poems (1994) with a view to its ecological (whole, naturally interpenetrating) scope and dynamics. It builds upon existing criticism of Cummings' natural view and nature poetry (Norman Friedman). Although it mainly adheres to a close reading of the poems themselves, it also makes use of secondary sources such as Cummings' prose, notes, painting, and letters, in support of the ecological argument. It also draws from a broad basis of sources including various strands of ecological discourse: especially "ecocriticism" (William Howarth) as well as cultural ecology, deep ecology, and -- on an interdisciplinary basis -- ecology proper (Michael Begon). The thesis incorporates texts on modernist orientalism (Eric Hayot) since it argues that Cummings' ecology and his unique version of Taoism radically inform one another. Because relatively few sources exist that relate modernist poetry to nature (Robert Langbaum) the thesis consults a variety of modernist criticisms (Jewel Spears Brooker) with a view to the relations between the modernist sign and its outside natural context. Drawing upon sources further a field (Umberto Eco) the thesis offers a theoretical overview of the complication of natural context in the modem mindset as found in mainstream modernist discourse, structuralism (A.J. Greimas), and post-structuralism (Jacques Derrida). Amounting to a "semiotic fallacy", such a broad semiotic complication of sign-nature relations accentuates the importance of Cummings' poetry which remains at once modern and deeply connected to nature. Against this broad background, and in exploration of a zone of between-ness -- between opposites such as culture versus nature and East versus West -- Cummings' poetry is read hermeneutically to infer its various ecological dynamics. The main questions that the thesis examines are: What is the scope of Cummings' poetic ecology? What are its dynamics? How did critics respond to it? What reciprocal light does it shed on the poetic ecologies of the mainstream modernist poets T.S. Eliot and Ezra Pound? The thesis demonstrates that the extent of Cummings' poetic ecology is considerable: it involves his various poetic categories (such as lyricism, satire, and visual-verbal poems) from early to late in his career, as well as a gradual Taoist crisis in his development (more or less from the 1930s to the 1950s). A sequence of ecological dynamics from Lao Tzu's Tao Te Ching are applied to Cummings' poetry, including humility (smallness and earthiness), flexibility (an osmotic semiosis), serendipity (or synchronicity), a singular ideogrammatic style (Nina Hellerstein), iconicity (Michael Webster), an open-ended cross-stitching of oppositional expectations, and "flow" or signs that open out contextualizing possibilities faster than the reader can close them down. As the thesis further shows, these dynamics ultimately centre on Cummings' third dimension or voice beyond static and entrenched opposites of the relational and oppositional mind. The exploration concludes with a concise examination of additional instances of the third voice such as a yin tendency (restoration of femaleness), followed by an ecosemiotic analysis of two key ecological poems, the leaf poem (“l(a”) and the hummingbird poem (“I/ never"). The latter acts as an osmotic mandala that carries the modernist sign into active and complete earth, with the reader acting as the creative and collaborating intermediary. The focus then shifts to the critical reception of this poetic ecology, and finds that influential critics (R.P. Blackmur) tended to misappropriate it as a form of non-intellectuality. For example, Cummings' ecological flexibility was perceived as childish sentimentality. The boundaries of Cummings' poetry were perceived not to be "hardened" or "objective" enough. These receptions were based on a particular mainstream modernist view of the intellect, informed by Eliot's objectified and ambivalent early stance. Due to this, critics tended to overlook or dismiss that central value of Cummings' poetry -- its ecology -- in favour of a more predominant and dualistic alienation from and even cynicism towards natural integrity. These in-depth revisitations reveal that Cummings' major minor status embodies an ecological achievement: his poetry managed to move between and beyond the overall dualistic mainstream modernist ecological dilemma that is marked by the major versus minor categorization. Based on this thorough exploration of the elusive ecological dynamism of Cummings' poetry and its critical reception, the thesis turns its focus to Eliot's and Pound's poetry. The early, major works such as The Waste Land (1922) are read from the perspective of Cummings' poetic ecology, informed by the knowledge that a deep-seated double-ness towards ecology would be expected in these major works. An analysis of the mainstream modernist objectification of the sign with its concomitant and sealed-off alienation from its outside context and nature follows - the focus is on selected texts such as "Prufrock", "Tradition and the Individual Talent", and the Cantos. Eliot's and Pound's respective searches for and achievements of a third voice are subsequently examined, as found (for example) in the DA sequence of The Waste Land, 'The Idea of a Christian Society", the Four Quartets, Cathay, and the "Pisan Cantos". Centring on this prevalent and underemphasized third voice, the thesis posits an ecological reconfiguration of Cummings', Eliot's, and Pound's respective modernist projects. It demonstrates that Cummings' poetic ecology is central to the other two poets in terms of this voice. In provisional conclusion the thesis calls for a critical shift towards a more intense engagement with "smaller" modernist poetries such as Cummings', with a view to an increasing understanding of the ubiquitous, complex, and sometimes complicating "green" layer of the modernist poetic palimpsest. / Thesis (Ph.D. (English))--Potchefstroom University for Christian Higher Education, 2003.

In the history of intercultural relationships, no country has exercised so great an influence on the English geographical imagination as Russia. From its humble beginnings as the kingdom of Muscovy, to the sprawling expanse of the U.S.S.R., Winston Chruchill’s famous “riddle, wrapped in a mystery, inside an enigma” both captivated and repulsed English audiences. Cartographically split between Europe and Asia, the ambiguous nature of Russian culture not only undermined absolute “Orientalist” binaries separating East from West, but also contributed, through the epoch-making fin de siècle influx of Slavic aesthetic forms, to the birth of English modernism. The idea of “Russianess,” for pre-war audiences, proved crucial to unsettling received notions of art, ideology, and identity. This destabilizing effect is especially evident in the work of Wyndham Lewis, T.S. Eliot, and D.H. Lawrence. Despite having largely been dismissed as “reactionary” and “xenophobic” in their political stances, the complex and variegated way in which each author engages with Russia, as this study demonstrates, suggests an underlying ambivalence in their writing. Rather than reflecting a geographic reality, Slavic society, in their hands, appears as a collective fantasy, an external manifestation of their own internal doubts, anxieties, and pre-occupations concerning “Englishness,” which serves to elucidate the conflicted and uncertain politics of twentieth-century avant-garde art.

E.E. Cummings' modernist poetry roots itself in nature. That it has not received overt ecosemiotic ("ecocritical") attention is surprising. This thesis reads Cummings' poetic oeuvre as found in his Complete Poems (1994) with a view to its ecological (whole, naturally interpenetrating) scope and dynamics. It builds upon existing criticism of Cummings' natural view and nature poetry (Norman Friedman). Although it mainly adheres to a close reading of the poems themselves, it also makes use of secondary sources such as Cummings' prose, notes, painting, and letters, in support of the ecological argument. It also draws from a broad basis of sources including various strands of ecological discourse: especially "ecocriticism" (William Howarth) as well as cultural ecology, deep ecology, and -- on an interdisciplinary basis -- ecology proper (Michael Begon). The thesis incorporates texts on modernist orientalism (Eric Hayot) since it argues that Cummings' ecology and his unique version of Taoism radically inform one another. Because relatively few sources exist that relate modernist poetry to nature (Robert Langbaum) the thesis consults a variety of modernist criticisms (Jewel Spears Brooker) with a view to the relations between the modernist sign and its outside natural context. Drawing upon sources further a field (Umberto Eco) the thesis offers a theoretical overview of the complication of natural context in the modem mindset as found in mainstream modernist discourse, structuralism (A.J. Greimas), and post-structuralism (Jacques Derrida). Amounting to a "semiotic fallacy", such a broad semiotic complication of sign-nature relations accentuates the importance of Cummings' poetry which remains at once modern and deeply connected to nature. Against this broad background, and in exploration of a zone of between-ness -- between opposites such as culture versus nature and East versus West -- Cummings' poetry is read hermeneutically to infer its various ecological dynamics. The main questions that the thesis examines are: What is the scope of Cummings' poetic ecology? What are its dynamics? How did critics respond to it? What reciprocal light does it shed on the poetic ecologies of the mainstream modernist poets T.S. Eliot and Ezra Pound? The thesis demonstrates that the extent of Cummings' poetic ecology is considerable: it involves his various poetic categories (such as lyricism, satire, and visual-verbal poems) from early to late in his career, as well as a gradual Taoist crisis in his development (more or less from the 1930s to the 1950s). A sequence of ecological dynamics from Lao Tzu's Tao Te Ching are applied to Cummings' poetry, including humility (smallness and earthiness), flexibility (an osmotic semiosis), serendipity (or synchronicity), a singular ideogrammatic style (Nina Hellerstein), iconicity (Michael Webster), an open-ended cross-stitching of oppositional expectations, and "flow" or signs that open out contextualizing possibilities faster than the reader can close them down. As the thesis further shows, these dynamics ultimately centre on Cummings' third dimension or voice beyond static and entrenched opposites of the relational and oppositional mind. The exploration concludes with a concise examination of additional instances of the third voice such as a yin tendency (restoration of femaleness), followed by an ecosemiotic analysis of two key ecological poems, the leaf poem (“l(a”) and the hummingbird poem (“I/ never"). The latter acts as an osmotic mandala that carries the modernist sign into active and complete earth, with the reader acting as the creative and collaborating intermediary. The focus then shifts to the critical reception of this poetic ecology, and finds that influential critics (R.P. Blackmur) tended to misappropriate it as a form of non-intellectuality. For example, Cummings' ecological flexibility was perceived as childish sentimentality. The boundaries of Cummings' poetry were perceived not to be "hardened" or "objective" enough. These receptions were based on a particular mainstream modernist view of the intellect, informed by Eliot's objectified and ambivalent early stance. Due to this, critics tended to overlook or dismiss that central value of Cummings' poetry -- its ecology -- in favour of a more predominant and dualistic alienation from and even cynicism towards natural integrity. These in-depth revisitations reveal that Cummings' major minor status embodies an ecological achievement: his poetry managed to move between and beyond the overall dualistic mainstream modernist ecological dilemma that is marked by the major versus minor categorization. Based on this thorough exploration of the elusive ecological dynamism of Cummings' poetry and its critical reception, the thesis turns its focus to Eliot's and Pound's poetry. The early, major works such as The Waste Land (1922) are read from the perspective of Cummings' poetic ecology, informed by the knowledge that a deep-seated double-ness towards ecology would be expected in these major works. An analysis of the mainstream modernist objectification of the sign with its concomitant and sealed-off alienation from its outside context and nature follows - the focus is on selected texts such as "Prufrock", "Tradition and the Individual Talent", and the Cantos. Eliot's and Pound's respective searches for and achievements of a third voice are subsequently examined, as found (for example) in the DA sequence of The Waste Land, 'The Idea of a Christian Society", the Four Quartets, Cathay, and the "Pisan Cantos". Centring on this prevalent and underemphasized third voice, the thesis posits an ecological reconfiguration of Cummings', Eliot's, and Pound's respective modernist projects. It demonstrates that Cummings' poetic ecology is central to the other two poets in terms of this voice. In provisional conclusion the thesis calls for a critical shift towards a more intense engagement with "smaller" modernist poetries such as Cummings', with a view to an increasing understanding of the ubiquitous, complex, and sometimes complicating "green" layer of the modernist poetic palimpsest. / Thesis (Ph.D. (English))--Potchefstroom University for Christian Higher Education, 2003.

This thesis project analyzes the influence of T.S. Eliot, named "the first Cambridge poet" by Jeremy Noel-Tod, on Cambridge poets Andrew Crozier and Peter Riley, particularly through their representations of the quotidian. At stake is the larger question: what is the often hidden effect of the objects that surround us in daily life? Or even--what is the value of daily life? By extension, their representation of the quotidian directly affects their depiction of the physical environment allowing for an ecocritical debate in which landscape determines how individuals place themselves in a familiar physical environment defined by tradition, culture, and the routine. Regarding the influence of landscape on the poet, Eliot said, "[m]y poetry, like that of other poets, shows traces of every environment in which I have lived." He, of course, was not referring to Nature, but how social geographies encapsulate traditions, culture, and language, in what can be classified as ecologically-informed memories. One section of this project addresses the present scholarly (mis)interpretation of ecocritism, moving it beyond a discourse of global sustainability or sustainable environmental practices to a more distinct focus in what phenomenologists refer to an ecological sphere of existence in which the daily lives of people become inseparable from the environments in which they have lived.

I detta arbete har jag undersökt det förhållande jag upplever mellan en text och det musikaliska resultat som kommer av att bearbeta denna text. Detta kom sig av ett livslångt intresse för både text och musik, och en önskan att fördjupa mitt kunnande i ämnet. Arbetet gick till så att jag valde en text – ”The Waste Land” av T.S. Eliot – och skrev ett tjugo minuter långt, instrumentalt musikverk med texten som förlaga. Jag bearbetade texten från olika vinklar och med varierande grad av trogenhet, från att följa språkrytmen stavelse för stavelse till att försöka återge den övergripande känslan av ett parti text i min musik. På så sättfick jag ett flertal perspektiv på min kreativa process, vilket kom att vara mycket hjälpsamt i analysfasen. När jag var klar analyserade jag de fem olika kompositionsprinciper jag använt och försökte identifiera för- och nackdelar med dem. I diskussionsdelen drar jag slutsatser om min kreativa process, och den kreativa processen i stort. Jag talar mycket om begränsningar, och hur det kommer sig att begränsningar kan vara så inspirerande trots sina negativa associationer.