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This thesis analyses the concept of the "Day of the Lord" as it comes to expression in Luke-Acts. In these books, this Old Testament concept is reinterpreted and used in conjunction with another Old Testament theme: the coming of the Son of man. An analysis of the Lukan passages about the coming of the Son of man (Luke 17:22-37i 21:5-36; 12:35-48) in the context of the contemporary historical situation of first-century Judaism reveals that when speaking of the coming of the Son of man, the Lukan Jesus is referring to a number of comings; namely, his own life (Luke 12) and the destruction of Jerusalem in 70 CE (Luke 17 and 21). The Old Testament imagery of the Son of man is used to show the nature of this coming: a vindication of those suffering "for my name's sake" (Luke 21: 17). In Luke this message of hope and judgment is brought to Israel; Acts shows how the final age has dawned, extending this message of hope and judgment to the gentiles. The suffering of Jesus and his resurrection of vindication become the suffering of the church to be ended by another day of vindication and resurrection. Luke-Acts, therefore, points out the eschatological character of the coming of Jesus and the destruction of Jerusalem in 70 CE, for they are the beginning of an event that will be consununated in the final coming. In the mean-time, those who eagerly await that coming can claim the already fulfilled promises and testify to the Spirit-filled restoration taking place already now, in the last days. / Thesis / Master of Arts (MA)

The aim of the diploma thesis "The Shepherd as the Anthropomorphism of God" is to clarify the role of the shepherd in antiquity and today and to present this knowledge in the use of the shepherd's anthropomorphism in biblical texts by means of literary research and comparison of texts, exegesis and reflection of own experience. In the introductory chapters we focus on the person of the shepherd, his characteristics, where special attention is paid to the shepherd's staff, as it also has an abundant biblical metaphorical use. The role of the shepherd in antiquity, in biblical texts and today is also discussed. Attention is also paid to the metaphor of the shepherd in ancient mythology, the use of this metaphor in various religious cults and its content. From a similar point of view, grazing animals are viewed, especially sheep, and special attention is paid to the role of the lamb in biblical texts. But we also talk about pigs and goats as pastoral animals. The following chapters first deal with anthropomorphisms in general, followed by chapters from specific biblical books where anthropomorphism is used. The texts are divided according to their inclusion in the Bible - first, Tanach texts are discussed, where the most common occurrence of anthropomorphisms is in the prophetic books. The next...

Mourning rituals and memorial aesthetics played an integral role in Victorian England. Queen Victoria's poet laureate, Alfred Lord Tennyson, confronted death on a literary level. His national elegiac poetry — addressed to Victoria — is illuminated when read as a funeral sermon. By drawing out the funeral sermon techniques Tennyson incorporates, we see that he assumes a role as religious mediator to counsel and comfort Victoria in her grief. Tennyson's funeral sermon message alters quite distinctively from Albert's death in 1861, to the death of the Duke of Clarence in 1892, where he makes a final effort to restore the Queen to an acceptance of her state and lead her to an active, healthy type of mourning. The corresponding poems, "Dedication" and "The Death of the Duke of Clarence and Avondale: to the Mourners," highlight Tennyson's unique role as spiritual guide for Queen Victoria, and can be read as a series of funeral sermons. Indeed, Tennyson incorporates various funeral sermon elements over decades in order to encourage the Queen to heal and cope with the trauma of death in the royal family.

This thesis asserts that one aspect of The Lord of the Rings which has been previously overlooked is the hierarchical nature of the master/servant relationship, which mirrors in many ways the hierarchical nature of the Catholic church. Through the various master/servant relationships that Tolkien portrays, he reflects not only the ideal of master and servant working together for good, but also the ways in which this intimate relationship can go horribly wrong. Aragorn represents an ideal master, one who is wise and good, and his servants are either rewarded or punished according to their loyalty to him. In the stories of Wormtongue and Saruman, we see how betrayal and seeking to usurp the power of the master leads to the downfall of the servant. Denethor's fall illustrates how a bad servant becomes, in turn, a bad master. The choices of Faramir, Pippin, Beregond, and the servants of Denethor reflect the difficulties a servant has when trying to decide whether or not to continue following a poor master. Merry and Éowyn show us that sometimes grace may intervene in what seems to be a fairly straightforward situation of disobedience. And the story of Frodo, Sam, and Gollum, from betrayal to ultimate loyalty, at times reflects the complicated hierarchical relationship between mortals and deity.

The following is a case study in contemporary cancel culture through three cases of it in the nineteenth century. Lord Byron, Lady Caroline Lamb, and Harriet Beecher Stowe serve as three prominent cases of cancel culture in their time period that are all closely linked to one another. Cancel culture changes the way that we study these figures and their writing in the modern day. This shows that although we believe that cancel culture is a new phenomenon with the rise of social media that is not the case. Cancel culture has been happening through time as a way for the public to enact social justice without getting the court involved. Cancel culture is a lesson in the public court of opinion. / Master of Arts / The following is a case study in contemporary cancel culture through three cases of it in the nineteenth century. Writers, Lord Byron, Lady Caroline Lamb, and Harriet Beecher Stowe serve as three prominent cases of cancel culture in their time period that are all closely linked to one another. Cancel culture changes the way that we study these figures and their writing in the modern day. It highlights how cancel culture is not as black and white as people initially believe while also showing an unbiased explanation of what transpires when a person is canceled. This shows that although we believe that cancel culture is a new phenomenon with the rise of social media that is not the case. Cancel culture has been happening through time as a way for the public to enact social justice without getting the court involved. Cancel culture is a lesson in the public court of opinion.

<p> Hezekiah is portrayed as a pious and faithful king in three biblical accounts: 2 Kgs 18-20, Isa 36-39 and 2 Chr 29-32. The way Hezekiah is characterized, however, is quite different in each of these three biblical accounts. Utilizing narrative analysis, this dissertation concentrated specifically on the characterization of Hezekiah in the literary context of these three biblical accounts. Hezekiah's story was examined first as a discrete account applying narrative features separately and then as a story within the larger context of each book. Then, the portrayal of Hezekiah in the three biblical books was compared in conclusion. This dissertation demonstrated that these three biblical accounts relate the same reign of King Hezekiah in their unique way according to their purpose and their individual point of view. The Kings account focuses on Hezekiah's political events including his negative aspects in order to show the faithfulness of the LORD in His promise to David (2 Sam 7) through Hezekiah's faithful actions to the LORD. Hezekiah is portrayed as a round character whose characterization is developed within the story. In Isaiah, the Hezekiah story is reshaped by the narrator by omitting and inserting some parts of Hezekiah's narratives in the Kings account. Hezekiah is portrayed as a more faithful king than his father, Ahaz, in order to encourage the people who heard the visions of Isaiah, to trust in the LORD sincerely. In Chronicles, the Hezekiah narratives are related differently by expanding, abridging, and rephrasing his Vorlage. The Chronicles account depicts Hezekiah as the best king among the Davidic kings in order to indicate the beginning of the reunited kingdom. Thus, the Chronicles account fully expands Hezekiah's religious reforms and abridges his political events in order to portray him as a second David and Solomon. In the three accounts, Hezekiah is not portrayed as a perfect king, but instead as a limited human king in order to encourage the readers to see the LORD, the heavenly King.</p> / Thesis / Doctor of Philosophy (PhD)

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In school bullying is a well-known problem and unfortunately it is not uncommon that adults do not see all the signs of a bullying situation. Bullying can be hard to detect and several factors are possible foundation pillars for a hierarchical subjugation of another individual. This essay analyses how the novel Lord of the Flies by William Golding conveys bullying, when it is explored through a reader-response lens together with Bakhtin’s theory of the carnivalesque. The carnival setting involves rituals and jokes, which the narrative in the novel uses regularly. Hierarchies should be omitted from the carnivalesque though, and this essay argues that the narrative in Lord of the Flies violates the non-hierarchical concept of the carnivalesque, in order to emphasise intentional malign bullying. The study concretise how this is shown in the novel, and concludes that Lord of the Flies can be helpful in school to raise awareness of the intricate problem of bullying. / <p>Slutgiltigt godkännandedatum: 2022-06-05</p>

Many historians of the American Revolution fail to accurately assess the impact British supporters in the Thirteen Colonies had on the military dimension of the war. The Crown's American allies, commonly referred to as Loyalists, were instrumental in British operations throughout the conflict, especially in the southern colonies. Reports from the royal governors of the southern colonies numbered the Loyalists in the thousands. British officials in London developed a plan to Americanize the war by utilizing Loyalists more comprehensively, lessening the burden for more British troops. The first steps toward Americanizing the war occurred when General Sir Henry Clinton and Lieutenant General Charles, Second Earl, Cornwallis incorporated southern Loyalists with their British troops to reconquer the southern colonies in 1780. After the British conquest of Charleston, South Carolina in June 1780, Lieutenant General Cornwallis was awarded the independent command of the British forces in the South and was additionally charged with rallying and protecting the Loyalists in North and South Carolina. Cornwallis consistently tried to organize the Loyalists into militia corps to combat Rebel partisans operating in the Carolina backcountry, The constant failure of the Loyalist militia persuaded Cornwallis of their inability to sustain themselves. As a result, Cornwallis abandoned the southern colonies, as well as the Crown's loyal subjects, in favor of offensive operations in Virginia. His aim was to prevent the Rebel southern army from receiving supplies and recruits. Many slaves joined Cornwallis' army in Virginia and persuaded him to utilize them to replace the services provided by southern white Loyalists. These failed decisions contributed to Cornwallis' humiliating defeat at Yorktown in October 1781, effectively ending the military dimension of the American Revolution. / History