Mosquitoes pose a serious threat to the economy, health status, and biosecurity of countries around the world. Mosquitoes kill an average of 700,000 people per year. The global expansion of air, sea, and land transport networks has greatly enhanced the spread of mosquitoes internationally. In the Pacific, the number of mosquito-borne diseases occurring has been on the rise in recent years, possibly as a result of human-mediated dispersal of larvae and adult mosquitoes. The Kingdom of Tonga has had numerous outbreaks of dengue fever and chikungunya virus in recent years. Previous research has catalogued species occurrences and distributions throughout Tonga. However, it is unknown whether new species have arrived in Tonga, and if distribution of previously found species has changed since the last comprehensive survey in 2006. Present research aims to update the literature by conducting a mosquito survey at 84 sites across the four islands of Tongatapu, Pangaimotu, ‘Oneata, and ‘Eua to record the distribution and occurrence of mosquito larvae. Nine mosquito species were collected: Aedes aegypti Linnaeus, A. albopictus Skuse, A. tongae Edwards, A. horrescens Edwards, A. vexans nocturnus Theobold, Culex annulirostris Skuse, C. albinervis Edwards, C. quinquefasciatus Say and C. sitiens Wiedemann. The collection of A. albopictus is the second time that this species has been recorded in Tonga. Moreover, the spatial extent of this species throughout Tonga was far greater than previously recorded. A major outcome of this survey has been the creation of an identification key for the mosquito larvae species of Tonga. This key should increase the accuracy of positive mosquito larvae identifications in Tonga. Mosquitoes were more frequently collected in artificial (e.g., used car tyres, fuel drums, containers) than natural (e.g., pools, ponds, tree holes) habitats. Car tyres, water containers, fuel drums, fridges, washing machines, and ponds were the most common habitats in which mosquito larvae were found. Aedes aegypti, A. albopictus, and C. quinquefasciatus were the three most common mosquito species collected, whereas A. tongae, A. horrescens, A. vexans nocturnus, C. annulirostris, C. sitiens, and C. albinervis were less frequently found. Multiple logistic regression analyses indicated that habitat volume had a significant positive effect on the presence of A. albopictus and A. tongae, whereas conductivity had a significant positive effect on the presence of C. annulirostris. Additionally, the volume by temperature interaction was a significant predictor of species presence for A. aegypti, A. albopictus, and C. annulirostris (as habitat volume increases, the effect of temperature went from neutral to negative). This suggests that larger, cooler habitats favour colonisation by these species. The number of artificial habitats (particularly used car tyres) present may have significantly increased since previous studies. Management should therefore focus on implementing community-run mosquito projects aimed at reducing the number of artificial habitats capable of being colonised by mosquito larvae. Covering, tipping out water, and infilling these habitats with soil to prevent mosquito oviposition is a pragmatic and straightforward mosquito control solution. This should immensely reduce the abundance of mosquitoes and may prevent disease outbreak in Tonga.

Youth in Tonga occupy a particularly fraught social position due to their symbolic status as both the "purveyors of global modernity" and "the future of the nation and tradition." This precarious standing provides the basis for my analysis of the ways in which youth engage in the negotiation of moral frameworks in everyday life. I employ both sociocultural and linguistic anthropological methods and theory to examine how morality is construed across multiple domains of daily life, including language, aesthetic self-fashioning, and social action. Global modernity has brought significant changes in the kinds of goods available and lives imaginable by Tongans, but has also introduced considerable ambivalence about how Tongan culture and tradition can be reconciled with new opportunities. In particular, digital technologies and links with transnational organizations have begun to mediate gendered notions of what it means to be moral in the rapidly changing local context. In a society where strong relationships with kin are still one of the major institutions critical to the fulfillment of basic daily needs and to making extra-local connections for education or work, these changes have led to increasing concern about the maintenance of Tongan "tradition," including moral obligations to extended family. As new technologies, expanded fields of sexuality, and other enticements instill desires for different kinds of lives, the affective and material ties of generous, loving kin continue to keep youth rooted in traditional social networks. Throughout the negotiation of desires and obligations, youth work to present themselves as socially appropriate actors in their daily activities, while casting an eye to the larger global stage. This research stands on the premise that globalization must be understood as a set of processes operating on micro-levels of intimate social practices rather than viewing it as simply a collection of macro-scale economic or political forces. I argue that, as youth re-interpret the meanings of morality in light of global modernity, they subtly shift cultural understandings of emotional and epistemological frameworks as well, changing the balance of power relations between and within the local and global contexts.

Poly'nAsia is a practice based research project that identifies and builds from the affinities between traditional Tongan and Indian textile techniques. It seeks to explore and synthesize the parallels between two textile traditions - tapa1of Tongatapu in Tonga and kalamkari2 of Masulipatnam and Kalahasti in Southern India.The project functions within the framework of the wider cultural and social contexts. It does not follow a strictly premeditated path or a rigid time line. An intuitive, organic approach is adopted instead, to complement cultural traditions, taking time to build understanding, trust and respect. A collection of contemporary fashion garments and textiles is produced, inspired by yet distinct from these traditional textiles. The collection is synthesized i.e., it combines elements of tapa and kalamkari to form a coherent whole. This collection has contemporary relevance, while retaining the traditional handcrafted component of tapa and kalamkari. The investigative and creative process that culminates in the Poly'nAsia collection is documented in this exegesis. The collection was presented at a fashion show on 3rd February, 2005.

This essay will examine the social organization in the archipelago of Tonga. To accomplish this purpose, archaic societies and structures such as ancient Egypt and Hawaii will be examined to obtain a closer understanding of the building blocks which constitute a chiefdom or kingdom. Since Patrick V. Kirch (2010) recently redefined the Hawaiian archipelago as a kingdom this essay will examine if the same can be done with the chiefdom of Tonga since it have similarities to the Hawaiian social organization.To do this the essay will examine and describe both the geographical organization of the states and the social organization. Social organization in this essay will be defined as an archaic state organization that requires several levels of administration to rule the society. / Kandidatuppsats

Thesis (M.A.)--University of Hawaii at Manoa, 2005 / Pacific Islands Studies

Pacific business sustainability in New Zealand is important for the economic and social wellbeing of the Pacific Island people who have chosen New Zealand as their home. As with many ethnic minorities businesses overseas, Pacific businesses struggle to survive in a foreign commercial environment that is often not aligned to the value systems and customs of their country of origin. This study seeks to determine the key financial and entrepreneurial drivers of business sustainability for Tongan businesses as a specific group within the Pacific Island business sector. The study takes an ethnic specific view of business sustainability drawing on the experiences of twenty Tongan businesses, three Pacific business consultants and the wider Tongan community. The data was captured in a series of talanoa sessions (a traditional and preferred form of communication based on face to face discussion) carried out in 2006 and 2007. Throughout the study, attention was given to Tongan protocols, cultural nuances and sensitivities to ensure the context in which these Tongan businesses operate was captured. The study concludes by making several contributions to the literature. The first includes the contribution to methodology through to use of talanoa in a business context. The second is the contribution to embeddedness theory through the analysis of specific Tongan business experiences and lastly the empirical contribution to the Pacific Island business literature. The findings have been analysed from a number of perspectives including; financial accounting, business finance, management accounting and business related challenges. The empirical findings highlight that differences in culture and traditional Tongan protocols influence business practice. The impact of Tongan culture on business sustainability is both complementary and inimical. Tongan business sustainability in New Zealand is therefore a product of business practices that incorporate embedded Tongan culture and the western commercial paradigms within which they operate.

Pacific business sustainability in New Zealand is important for the economic and social wellbeing of the Pacific Island people who have chosen New Zealand as their home. As with many ethnic minorities businesses overseas, Pacific businesses struggle to survive in a foreign commercial environment that is often not aligned to the value systems and customs of their country of origin. This study seeks to determine the key financial and entrepreneurial drivers of business sustainability for Tongan businesses as a specific group within the Pacific Island business sector. The study takes an ethnic specific view of business sustainability drawing on the experiences of twenty Tongan businesses, three Pacific business consultants and the wider Tongan community. The data was captured in a series of talanoa sessions (a traditional and preferred form of communication based on face to face discussion) carried out in 2006 and 2007. Throughout the study, attention was given to Tongan protocols, cultural nuances and sensitivities to ensure the context in which these Tongan businesses operate was captured. The study concludes by making several contributions to the literature. The first includes the contribution to methodology through to use of talanoa in a business context. The second is the contribution to embeddedness theory through the analysis of specific Tongan business experiences and lastly the empirical contribution to the Pacific Island business literature. The findings have been analysed from a number of perspectives including; financial accounting, business finance, management accounting and business related challenges. The empirical findings highlight that differences in culture and traditional Tongan protocols influence business practice. The impact of Tongan culture on business sustainability is both complementary and inimical. Tongan business sustainability in New Zealand is therefore a product of business practices that incorporate embedded Tongan culture and the western commercial paradigms within which they operate.

Poly'nAsia is a practice based research project that identifies and builds from the affinities between traditional Tongan and Indian textile techniques. It seeks to explore and synthesize the parallels between two textile traditions - tapa1of Tongatapu in Tonga and kalamkari2 of Masulipatnam and Kalahasti in Southern India.The project functions within the framework of the wider cultural and social contexts. It does not follow a strictly premeditated path or a rigid time line. An intuitive, organic approach is adopted instead, to complement cultural traditions, taking time to build understanding, trust and respect. A collection of contemporary fashion garments and textiles is produced, inspired by yet distinct from these traditional textiles. The collection is synthesized i.e., it combines elements of tapa and kalamkari to form a coherent whole. This collection has contemporary relevance, while retaining the traditional handcrafted component of tapa and kalamkari. The investigative and creative process that culminates in the Poly'nAsia collection is documented in this exegesis. The collection was presented at a fashion show on 3rd February, 2005.

Depuis ses débuts, l'anthropologie du tourisme a connu de profonds changements : d'abord dénonciateurs d'un phénomène jugé destructeur pour les cultures étudiées, les anthropologues ont peu à peu souligné que le tourisme pouvait aussi être un moyen de définir les identités locales et, pour les minorités politiques, de faire valoir certaines revendications. Comme d'autres phénomènes liés à la mondialisation, les pratiques touristiques sont ainsi traversées de tendances contradictoires, entre uniformisation et particularisation culturelle. Cette thèse propose de comprendre et d'expliquer comment les « performances touristiques » tongiennes et maori permettent de donner du sens à ces tensions pour des acteurs sociaux aux attentes et aux représentations diverses, voire contradictoires. Pour cela, il est nécessaire de comprendre les spécificités des performances touristiques, en tant que type d'action qui permet de délivrer des messages divers à des publics tout aussi divers (touristes et danseurs) par le recours à des moyens variés : langage, expérience corporelle et manipulation d'objets notamment. / Since its beginnings, the anthropology of tourism has undergone major changes : after having accused tourism of destroying cultural authenticity, anthropologists started to underline that tourism can be an empowering tool for minorities to assert their particular identities. Tourism, as other globalisation-related phenomena, is imbued with two opposite tendencies : cultural homogeneization one the one hand and reconstitution of indigenous cultures and traditions on the other. This thesis aims to understand and explain how Māori and Tongan tourist performances help social actors to make sense of, and cope with, those contradictory tendencies. In order to do that, it is necessary to understand what the particularities of tourist performances are and how, as sequences of specific events and actions, they can deliver different messages to different audiences by using a range of mediums such as body and verbal languages, corporeal and object-mediated actions.

ABSTRACT The aim of the study is to investigate the impact of the Gwembe Tonga Development Project (GTDP) on the Gwembe Tonga (GT) people. The GT people were displaced in 1956 to pave way for the construction of the Kariba Dam that would increase the electricity supply to the mines in the Copperbelt and farmers. The number of people displaced was 57, 000 and they were not adequately resettled, rehabilitated and compensated. The GTDP was created in 1996 with the main objective to mitigate the negative impacts that the GT people have endured from the time they were displaced to date. A review of international literature on dams has indicated that dam constructions have led to displacement of the poor and marginalized people. Over 40 million people have been displaced worldwide. As shown in the literature review, are case studies that demonstrate the impacts of dams on people. In this study there six countries that have been listed namely India, China, Lesotho, Togo, Mozambique and Zambia. The people in these countries have experienced similar problems in terms of inadequate compensation, resettlement and rehabilitation. It is also noted that these dams leave a negative impact on the local community and environment. Development projects are equated with a general process of modernization where developed nations’ ways of conducting its affairs have been adopted by the developing countries to boost their economic development. This study has also looked at the developmental theories that the developing countries have adopted for economic transformation of both natural and built environments through construction of projects such as dams, roads, irrigation systems, pipelines, and energy resources, aimed eventually at generating and supporting both agricultural and industrial growth, and with them, increased national incomes. These large-scale development projects frequently make references to benefit the general population but experience has shown that the social costs of these projects are often borne by the indigent rural communities.