As peregrinações e romarias têm sido objeto de estudos sob diferentes perspectivas, dentre as quais a do turismo religioso e da hospitalidade. É nesse contexto que se situa o presente trabalho, trazendo à reflexão relações de hospitalidade na Romaria ao Santuário de Nossa Senhora de Caravaggio – Farroupilha/RS, sob a ótica do romeiro. Essa é uma prática religiosa, culturalmente instituída, que perdura por mais de um século e que se realiza anualmente, mobilizando milhares de pessoas a cada edição e envolvendo não só moradores do município, mas também de outras cidades do Rio Grande do Sul e, até mesmo, de outros estados. A Romaria a Caravaggio abarca também uma ampla estrutura receptiva, promovendo interações de cunho pessoal, social, institucional. Nesse sentido, num contexto teórico para o qual confluem conceitos de espiritualidade e religiosidade, turismo religioso e hospitalidade, tem-se como objetivo identificar e analisar, via discurso, sinalizadores de relações de hospitalidade sob a perspectiva do romeiro e sintetizar interpretativamente as relações emergentes dessa análise. O desenvolvimento da pesquisa, de caráter prioritariamente qualitativo e com procedimentos metodológicos desenhados a partir de uma abordagem hermenêutica, compreendeu entrevistas semiestruturadas com participantes da Romaria do ano de 2012. Mediante técnicas de análise de conteúdo e de análise de marcas enunciativas, foram categorizados fragmentos das respostas dos entrevistados. Os sinalizadores discursivos apontam, no que tange à hospitalidade, para a predominância de aspectos vinculados ao planejamento e à organização socioadministrativa da Romaria, seguidos das relações sócio-humanas que nela se efetivam. Esses sinalizadores foram ainda analisados estabelecendo-se elos com as manifestações dos sujeitos sobre as motivações para a ida a Caravaggio, a experiência de participação no evento, assim como os destaques que seriam dados sobre a Romaria a um eventual futuro romeiro – o que possibilitou, com o apoio de subsídios empíricos, aportar um outro olhar teórico sobre os conceitos de peregrinação/romaria e turismo religioso. / Submitted by Ana Guimarães Pereira (agpereir@ucs.br) on 2015-02-11T11:43:13Z No. of bitstreams: 1 Dissertacao Monica Schneider.pdf: 3680753 bytes, checksum: ef072c86c760cc56369bda314fbc1fa8 (MD5) / Made available in DSpace on 2015-02-11T11:43:13Z (GMT). No. of bitstreams: 1 Dissertacao Monica Schneider.pdf: 3680753 bytes, checksum: ef072c86c760cc56369bda314fbc1fa8 (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The peregrinations and pilgrimages are being object of studies under different perspectives among which are the religious tourism and the hospitality. It is in this context that the present study is situated bringing up for reflection the hospitality relationships in the Pilgrimage to the Sanctuary of Nossa Senhora de Caravaggio – Farroupilha/RS under the pilgrim’s point of view. This is a religious practice, culturally established, which has been done for more than a century and which takes place yearly and mobilizes thousands of people in each edition. It receives not only the town’s residents, but also people from all over the state of Rio Grande do Sul and even people from other states in Brazil. The Pilgrimage to Caravaggio also spans a wide welcoming structure promoting personal, social and institutional interactions. On this sense, in a theoretic context for which converges concepts of spirituality and religiousness, religious tourism and hospitality have as their objective to identify and analyze, via speech, signs of hospitality relationships under the pilgrim’s point of view and to synthesize in a way to interpret the emergent relationships of this analysis. The development of the research, in a qualitative overriding feature and with methodological procedures drawn from a hermeneutical approach embraced semi-structured interviews with participants of the 2012 Pilgrimage to the Sanctuary of Caravaggio. Trough analysis techniques of content and from analysis of enunciative marks the interviewees’ responses were categorized and fragmented. The discursive results point, in which refers to hospitality, for a predominance of bounded aspects to the socio-administrative planning and the organization of the Pilgrimage followed by the socio-human relationships that effect on it. These results were still analyzed establishing bounds with the subjects’ manifestations related to the purposes which led them for wanting to go to Caravaggio, the experience related to the participation in the event, as well as the highlights about the Pilgrimage, which would be given to further and occasional pilgrim – which enabled, with the support of empiric subsidies, to contribute to a different theoretic perspective on the concepts of peregrination/pilgrimage and religious tourism.

As peregrinações e romarias têm sido objeto de estudos sob diferentes perspectivas, dentre as quais a do turismo religioso e da hospitalidade. É nesse contexto que se situa o presente trabalho, trazendo à reflexão relações de hospitalidade na Romaria ao Santuário de Nossa Senhora de Caravaggio – Farroupilha/RS, sob a ótica do romeiro. Essa é uma prática religiosa, culturalmente instituída, que perdura por mais de um século e que se realiza anualmente, mobilizando milhares de pessoas a cada edição e envolvendo não só moradores do município, mas também de outras cidades do Rio Grande do Sul e, até mesmo, de outros estados. A Romaria a Caravaggio abarca também uma ampla estrutura receptiva, promovendo interações de cunho pessoal, social, institucional. Nesse sentido, num contexto teórico para o qual confluem conceitos de espiritualidade e religiosidade, turismo religioso e hospitalidade, tem-se como objetivo identificar e analisar, via discurso, sinalizadores de relações de hospitalidade sob a perspectiva do romeiro e sintetizar interpretativamente as relações emergentes dessa análise. O desenvolvimento da pesquisa, de caráter prioritariamente qualitativo e com procedimentos metodológicos desenhados a partir de uma abordagem hermenêutica, compreendeu entrevistas semiestruturadas com participantes da Romaria do ano de 2012. Mediante técnicas de análise de conteúdo e de análise de marcas enunciativas, foram categorizados fragmentos das respostas dos entrevistados. Os sinalizadores discursivos apontam, no que tange à hospitalidade, para a predominância de aspectos vinculados ao planejamento e à organização socioadministrativa da Romaria, seguidos das relações sócio-humanas que nela se efetivam. Esses sinalizadores foram ainda analisados estabelecendo-se elos com as manifestações dos sujeitos sobre as motivações para a ida a Caravaggio, a experiência de participação no evento, assim como os destaques que seriam dados sobre a Romaria a um eventual futuro romeiro – o que possibilitou, com o apoio de subsídios empíricos, aportar um outro olhar teórico sobre os conceitos de peregrinação/romaria e turismo religioso. / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The peregrinations and pilgrimages are being object of studies under different perspectives among which are the religious tourism and the hospitality. It is in this context that the present study is situated bringing up for reflection the hospitality relationships in the Pilgrimage to the Sanctuary of Nossa Senhora de Caravaggio – Farroupilha/RS under the pilgrim’s point of view. This is a religious practice, culturally established, which has been done for more than a century and which takes place yearly and mobilizes thousands of people in each edition. It receives not only the town’s residents, but also people from all over the state of Rio Grande do Sul and even people from other states in Brazil. The Pilgrimage to Caravaggio also spans a wide welcoming structure promoting personal, social and institutional interactions. On this sense, in a theoretic context for which converges concepts of spirituality and religiousness, religious tourism and hospitality have as their objective to identify and analyze, via speech, signs of hospitality relationships under the pilgrim’s point of view and to synthesize in a way to interpret the emergent relationships of this analysis. The development of the research, in a qualitative overriding feature and with methodological procedures drawn from a hermeneutical approach embraced semi-structured interviews with participants of the 2012 Pilgrimage to the Sanctuary of Caravaggio. Trough analysis techniques of content and from analysis of enunciative marks the interviewees’ responses were categorized and fragmented. The discursive results point, in which refers to hospitality, for a predominance of bounded aspects to the socio-administrative planning and the organization of the Pilgrimage followed by the socio-human relationships that effect on it. These results were still analyzed establishing bounds with the subjects’ manifestations related to the purposes which led them for wanting to go to Caravaggio, the experience related to the participation in the event, as well as the highlights about the Pilgrimage, which would be given to further and occasional pilgrim – which enabled, with the support of empiric subsidies, to contribute to a different theoretic perspective on the concepts of peregrination/pilgrimage and religious tourism.

Tan, Xilin. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (leaves 124-127). / Abstracts in English and Chinese ; includes Chinese. / Chapter Chapter 1: --- Introduction --- p.1 / Controversies over the Ghost City --- p.1 / Fengdu --- p.2 / The Ghost City and Popular Religion --- p.3 / The Three Gorges Reservoir and the Relocation --- p.8 / Developing Tourism --- p.9 / Popular Religion in China --- p.13 / Revival of Popular Religion --- p.13 / Legitimatization of Popular Religion --- p.15 / Organization of the thesis --- p.17 / Chapter Chapter 2: --- The Landscape of Fengdu --- p.20 / Landscape of Fengdu County --- p.20 / The Reservoir Area in Chongqing --- p.20 / Population --- p.23 / Influence of the Dam --- p.25 / Fengdu Religious Landscape --- p.30 / The Ghost City after the 1980s --- p.33 / The Divine Palace: A Modern Amusement Park --- p.48 / Chapter Chapter 3: --- Legitimating the Ghost City --- p.51 / The Ghost City in Dispute --- p.51 / The Ambiguous Use of Wenhua --- p.52 / “The Culture of the Ghost City´ح --- p.54 / Promoting Righteousness --- p.56 / New Symbols of Fengdu: from Ghost to Divinity --- p.60 / Promoting the Ghost City --- p.63 / Another Version of Local Culture --- p.65 / Conclusion --- p.67 / Chapter Chapter 4: --- Fengdu Temple Festival 2009 --- p.70 / Fengdu Incense Festival in the Past --- p.70 / Festival Origins and the Incense Festival Before 1949 --- p.70 / Names and Organization --- p.73 / The Fengdu Temple Festival in 2009 --- p.75 / The Parade: Memories of Fengdu --- p.77 / Emperor of the Netherworld and His Wedding --- p.78 / Fengdu in History and the New Cultural Symbolism --- p.80 / People's Participation --- p.80 / Conclusion --- p.84 / Chapter Chapter 5: --- People's Religious Life in Current Fengdu --- p.87 / Tourism and Its Influence --- p.87 / Tour Guides --- p.87 / Communal Temples --- p.96 / The Wantian Shrine --- p.101 / Why do local people go to the Ghost City? --- p.102 / Spirit Mediums --- p.107 / Grandma Long --- p.108 / Water Bowl Augur --- p.109 / A Physiognomist --- p.110 / Conclusion --- p.111 / Chapter Chapter 6: --- Conclusion --- p.113 / A Rise of Superstition? --- p.113 / In the Name of Development --- p.115 / Promoting Tourism as a Means to Vitalize the County's Economy --- p.116 / The Wenhua of the Ghost City --- p.117 / The Culture of the Ghost City --- p.118 / The Lost Ghost --- p.118 / Popular Religious Practices in Daily Life --- p.119 / Alternative Interpretations of the Ghost City --- p.119 / Local Pilgrim --- p.121 / Bibliography --- p.124

Thesis submitted in fulfilment of the requirements for the degree Master of Technology: Tourism and Hospitality Management in the Faculty of Business at the Cape Peninsula University of Technology 2013 / This thesis is concerned with the service delivery received by pilgrims based in South Africa, especially with regards to services and amenities that were paid for and promised in the contract, but which may not have materialized. The focus on Hajj travelling can be viewed as an aspect of religious tourism (so to speak). Currently there is a dearth of research on this particular spiritual journey in South Africa. For this reason, this research aims to elucidate the service delivery components, processes and challenges. The researcher finds it necessary to research this topic because pilgrimage constitutes part of religious tourism and the policies governing the Hajj industry, as well as the operational aspects of the Hajj industry are unclear. Problems such as poor service standards, lack of business ethics and malpractice exist in the Hajj industry. The main challenges in the South African Hajj industry are: a) Lack of mainstream travel and tourism practices in the South African Hajj industry. b) Absence of a service and quality driven industry. c) Difficulty in acquisition of travel documentation for pilgrims. d) Lack of business ethics and malpractice by service providers. e) Limitations on travel through the newly introduced quota system by the Hajj Ministry of the Kingdom of Saudi Arabia (KSA). In 1994 the South African Government formed the South African Hajj and Umrah Council, (SAHUC) and is a nationally based constituted organisation. This organisation is officially recognised by the Kingdom of Saudi Arabia as the official structure responsible and accountable for facilitating the affairs of the South African pilgrims within South Africa and the Kingdom of Saudi Arabia (SAHUC, 2005). The researcher intends on addressing the above-mentioned challenges through developing a service delivery framework that will help alleviate the problems in the industry between South African Hajj role players. The framework is aimed at identifying current gaps between supply and demand in the Hajj industry as well as providing recommendations for the future.

A presente dissertação tem por objetivo compreender as perspectivas de progresso que o processo de beatificação e canonização de Frei Damião pode trazer para o crescimento do turismo religioso em Pernambuco tendo-se por foco as romarias e festas que existem em sua homenagem. Nela, inicialmente é feita uma abordagem geral acerca das peregrinações e do turismo religioso com foco nas imbricações existentes entre os mesmos, além de apontarem-se suas raízes históricas para adentrar-se na questão do turismo religioso no Brasil. Depois, voltamos nossa atenção para a figura de Frei Damião de Bozzano, onde passeamos brevemente pela história da formação da Ordem dos Frades Menores Capuchinhos no Brasil e adentramos na trajetória de vida de Frei Damião no Nordeste brasileiro, por meio de suas missões, doença e morte e o processo de beatificação e canonização. Finalizada essa etapa, passamos a tratar de suas romarias e festas realizadas em homenagem a Frei Damião pelo nordeste brasileiro, com vistas ao turismo religioso e oportunidades mercadológicas e, por fim, tratamos dos desafios existentes para o crescimento do turismo religioso em Pernambuco, tendo-se por foco as informações recebidas durante as entrevistas realizadas junto ao Guardião do Convento de São Felix de Cantalice e o Gestor da Unidade de Destinos e Produtos Turísticos da EMPETUR. Para isso, a metodologia utilizada foi a pesquisa bibliográfica e documental, para a composição de nosso referencial teórico e a pesquisa de campo, realizada por meio de entrevista, diante das quais se pode concluir que a figura de Frei Damião tem uma grande representatividade para o povo nordestino, que o considera um santo, símbolo de fé e devoção e cujos deslocamentos que acontecem em decorrência de suas romarias e festas podem ser apontados como importante atrativo para o crescimento do turismo religioso no Nordeste. / This dissertation aims to understand the prospects of progress that the process of beatification and canonization of Frei Damião can bring to the growth of religious tourism in Pernambuco, having been the focus for pilgrimages and festivals that exist in his honor. It initially is made on a general approach of pilgrimages and religious tourism with focus on overlapping between them, and also point to its historical roots to enter on the question of religious tourism in Brazil. Then we turn our attention to the figure of Frei Damião of Bozzano where strolled briefly through the history of the formation of the Order of Friars Minor Capuchin in Brazil and we enter the life path of Frei Damião in northeastern Brazil , through its missions, and disease death and the process of beatification and canonization. After this step, we proceed to address their pilgrimages and festivals held in honor of Fr Damian to the Brazilian Northeast, with a view to religious tourism and marketing opportunities, and finally, treat existing challenges for the growth of religious tourism in Pernambuco, having focus is on the information received during the interviews conducted by the Guardian of the Convent of St. Felix of Cantalice and Unit Manager of destinations and tourism products of EMPETUR. For this, the methodology used was the literature and documents, for the composition of our theoretical and field research, conducted through interviews, on which one can conclude that the figure of Frei Damião has a great representative for the people northeastern, which considers it a holy symbol of faith and devotion and whose displacements that occur as a result of their festivals and celebrations can be pointed out as an important asset for the growth of religious tourism in the Northeast.

Made available in DSpace on 2017-06-01T18:12:50Z (GMT). No. of bitstreams: 1 nadjairo_francisco_chaves.pdf: 3765222 bytes, checksum: 1a4ab8977f474f199b595cf02fd6d452 (MD5) Previous issue date: 2014-06-16 / This dissertation aims to understand the prospects of progress that the process of beatification and canonization of Frei Damião can bring to the growth of religious tourism in Pernambuco, having been the focus for pilgrimages and festivals that exist in his honor. It initially is made on a general approach of pilgrimages and religious tourism with focus on overlapping between them, and also point to its historical roots to enter on the question of religious tourism in Brazil. Then we turn our attention to the figure of Frei Damião of Bozzano where strolled briefly through the history of the formation of the Order of Friars Minor Capuchin in Brazil and we enter the life path of Frei Damião in northeastern Brazil , through its missions, and disease death and the process of beatification and canonization. After this step, we proceed to address their pilgrimages and festivals held in honor of Fr Damian to the Brazilian Northeast, with a view to religious tourism and marketing opportunities, and finally, treat existing challenges for the growth of religious tourism in Pernambuco, having focus is on the information received during the interviews conducted by the Guardian of the Convent of St. Felix of Cantalice and Unit Manager of destinations and tourism products of EMPETUR. For this, the methodology used was the literature and documents, for the composition of our theoretical and field research, conducted through interviews, on which one can conclude that the figure of Frei Damião has a great representative for the people northeastern, which considers it a holy symbol of faith and devotion and whose displacements that occur as a result of their festivals and celebrations can be pointed out as an important asset for the growth of religious tourism in the Northeast. / A presente dissertação tem por objetivo compreender as perspectivas de progresso que o processo de beatificação e canonização de Frei Damião pode trazer para o crescimento do turismo religioso em Pernambuco tendo-se por foco as romarias e festas que existem em sua homenagem. Nela, inicialmente é feita uma abordagem geral acerca das peregrinações e do turismo religioso com foco nas imbricações existentes entre os mesmos, além de apontarem-se suas raízes históricas para adentrar-se na questão do turismo religioso no Brasil. Depois, voltamos nossa atenção para a figura de Frei Damião de Bozzano, onde passeamos brevemente pela história da formação da Ordem dos Frades Menores Capuchinhos no Brasil e adentramos na trajetória de vida de Frei Damião no Nordeste brasileiro, por meio de suas missões, doença e morte e o processo de beatificação e canonização. Finalizada essa etapa, passamos a tratar de suas romarias e festas realizadas em homenagem a Frei Damião pelo nordeste brasileiro, com vistas ao turismo religioso e oportunidades mercadológicas e, por fim, tratamos dos desafios existentes para o crescimento do turismo religioso em Pernambuco, tendo-se por foco as informações recebidas durante as entrevistas realizadas junto ao Guardião do Convento de São Felix de Cantalice e o Gestor da Unidade de Destinos e Produtos Turísticos da EMPETUR. Para isso, a metodologia utilizada foi a pesquisa bibliográfica e documental, para a composição de nosso referencial teórico e a pesquisa de campo, realizada por meio de entrevista, diante das quais se pode concluir que a figura de Frei Damião tem uma grande representatividade para o povo nordestino, que o considera um santo, símbolo de fé e devoção e cujos deslocamentos que acontecem em decorrência de suas romarias e festas podem ser apontados como importante atrativo para o crescimento do turismo religioso no Nordeste.