My paintings are inspired by the places I have seen, as well as the people God has placed in my path. The individuals in my portraits are some of the people with whom I have shared a special bond. Upon reflection, they have been instrumental in deepening my faith. Their love, prayers, support, and deep questioning of my beliefs have enhanced my understanding of God and helped to strengthen my relationship with Him. 1 am very thankful for the ability to paint their portraits as an expression of my gratitude and love. God has also blessed me with opportunities to travel and experience His creation in different areas of the world. One moment I felt closest to Him was in Alaska as I stood awestruck at the bottom of a glacier-coated mountain, without a manmade object in sight. The vastness and icy glow of the mountain surrounded by lush greenery filled me with a sense of God's presence. In my landscape paintings, I attempt to capture these moments on canvas. I can never quite attain the original beauty of the landscape but I use vibrant colors in an attempt to recreate the majestic nature of God's creation, the original master artist.

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The purpose of this essay is to examine Leon Kirchner’s "For Cello Solo" for the preparation of a performance. The score, manuscripts, and recordings were analyzed to better inform the author’s interpretation of the work. Backgrounds for both the piece and the composer are included to illuminate the origins of the work. Additional information was accumulated through interviews with Carter Brey and Maria Kitsopoulos, performers of the work who collaborated with the composer. This essay aims to aid a performer’s preparation and interpretation of the composition by describing the piece’s historical and biographical context, analyzing its compositional design, and addressing specific sound and musicality issues related to the work.

This diploma thesis deals with the life and work of the Dutch painter Geertgen tot Sint Janse in the context of the beginning of Dutch Renaissance. This diploma thesis contains an analyses of Triptych with The Adoration of the Kings from the Prague Castle Collections. In particular, the art influences and the possible inspiration by the work of Albert van Ouwater is discussed. The Adoration of the Kings is an important piece of art not only in the context of Dutch Renaissance painting but also in the context of European Renaissance at the end of 15th century. The rich symbolic apparatus of the tryptich refers to the medieval tradition, but the beginning of illusionism can be recognised from the painting as well.

My explorations around the world are intertwined with my excavation of the layers of art history. My discoveries about the traditions of the printmaking medium are fused with the heritage I inherit as an artist. This is what is put into my current body of work. With this supporting manuscript, I hope to inform about the technical aspects of my unique aesthetic and to entertain with the ideas behind my current body of work by making connections between my personal visions and experiences and the significance of the artists and craftsman who inspire me.

The purpose of this study is to create a performer's guide for three separate pieces written by David Sampson. The first piece, Breakaway, is written for two trumpets and electronic accompaniment. The second piece is entitled Passage, and is written for muted flugelhorn and viola. The final piece for examination is the Sonata for trumpet entitled Triptych, a commission from the International Trumpet Guild in 1991. Although the number of compositions for trumpet has increased in the twentieth and twenty-first centuries, guides for the performer regarding pieces with unique instrumentation and internationally commissioned works extremely limited. Included in this study is an examination of the specific challenges found in Breakaway, Passage, and Triptych, with detailed consideration regarding the methods with which to execute the unique performance elements of each composition. In addition, the information found in this study will expand the number of twentieth and twenty-first century trumpet works that have been investigated in a formal research capacity.

Ce travail de recherche doctoral a pour objet l'étude des relations entre la Gouvernance, le Management des Ressources Humaines et la Stratégie des SCOP. Ces entreprises coopératives, au projet politique originel et original, s'organisent à partir de valeurs issues du XIX ème siècle que sont la solidarité, la propriété collective inter-générationnelle et l'équité, eu égard à leur triple filiation économique, politique et sociale.L'identification de risques de tensions et d'éclatements inhérents à ce type de gouvernance hybride fait appel à un management adapté pour animer une organisation de salarié-e-s -associé-e-s majoritaires en co-responsabilité d'une organisation coopérative.Cette problématique à la croisée du terrain et de la littérature, s'inscrit dans une démarche innovante d'approche triptyque pour une méthodologie qualitative.L'analyse des pratiques et des discours recueillis auprès de gérant-e-s de 16 SCOP TPE PME de Rhône Alpes et d'animateurs du secteur coopératif a révélé d'une part des freins et des leviers et d'autre part des éléments de contingence au Développement Coopératif Soutenable des SCOP. Ces résultats ont permis l'élaboration d'un idéal type de Management Coopératif et de Développement Coopératif Soutenable complétés par le SCCORRET et la pyramide de l'équilibre coopératif, outils de gestion coopératifs proposés pour prévenir les risques de tensions individuels et collectifs et l'établissement du lien existant entre Gouvernance Coopérative-Management Coopératif et Développement Coopératif. / This doctoral research aims to study the relationship between Governance, Human Resource Management and Strategy of SCOP. These co-operative enterprises have an original and innovative political project and are beneficiaries of a triple linage of economic, political & social nature. Their values which derived from the nineteenth century are of solidarity, collective inter-generational ownership and equity.The identification of risks of tension and disintegration inherent to such an hybrid form of governance calls for a adequate management to run a co-operative organisation where worker members have a majority vote in co-responsibility.This issue emerging from both the field and the literature is studied in an innovative triptych approach based on a qualitative methodology. The analysis of practices and speeches - gathered from managers of 16 micro co-operatives and small & medium co-operatives of Rhône Alpes and from leaders of the co-operative sector – has revealed, on one hand, brakes and levers and on the other hand, contingency elements to a sustainable co-operative development of SCOP.These results have allowed the development of an ideal type of co-operative management and sustainable co-operative development based on co-operative management tools designed to prevent the risk of individual and collective tensions and to strenghthen the link between co-operative governance, co-operative management and co-operative development.

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Le corpus d’œuvres et la synthèse des études menées sur les images de dévotion à l’époque médiévale n’ont jamais approfondi, dans le contexte européen, la question des peintures mariales ayant fonction de porte-reliques. Le modèle de tableau-reliquaire : panneau unique, diptyque et triptyque comprenant le portrait de la Vierge à l’Enfant peint sur bois (plus rarement sur verre églomisé) enchâssé dans un large cadre incrusté de reliques (parfois de pierres précieuses) se répandit particulièrement sur le territoire de la Petite-Pologne à partir des environs de 1420. Les reliquaires polonais, connus jusqu’au début du XVIe siècle, doivent sans doute être considérés comme une adaptation des types iconiques et formels de provenance byzantine, lesquels furent réinterprétés dans la peinture du Trecento italien. Il s’agit notamment du modèle siennois de retable portatif marial popularisé dès les années 1330-1340. D’après l’étude comparative des œuvres, relative à leurs caractéristiques similaires et leur ancienneté, on envisage l’arrivée d’un tel concept formel en Pologne soit directement de l’Italie, soit par l’intermédiaire de la Bohême.L’expansion des tableaux-reliquaires, typiques de l’art toscan, s’inscrivit au XVe siècle en Europe centrale dans le mouvement général du renouveau de piété, qu’était la devotio moderna. De sorte qu’à côté des représentations singulières, spécialement vénérées au cours des offices liturgiques et paraliturgiques, on voit se répandre des reliquaires moins coûteux dans l’espace privé. Appréciés dans l’intimité des couvents – franciscains et dominicains –, ainsi que dans celle du quotidien des laïcs, ils étaient utilisés comme des autels domestiques ou bien comme des autels pliables de voyage. Ces images d’affection religieuse constituent un phénomène artistique du bas Moyen Âge. Et, quelques-uns des reliquaires semblables connus postérieurement n’assurent pas une véritable continuité de l’ancien modèle à l’époque moderne. / Scholarly investigation of devotional images from the medieval period has never explored, in a European context, the question of Marian paintings functioning as portable relics. The model of the « picture-reliquary » : a single, diptych, or triptych panel comprsing the por-trait of the Virgin and Child painted on wood (or, more rarely, on gilded glass, verre églomisé) set in a large framework encrusted with relics (occasionally with precious stones) was particularly widespread in the territory of Little Poland from c. 1420. Polish reliquaries, known until the beginning of the 16th century, should be considered as an adaptation of iconic types and forms of Byzantine provenance, which were reinterpreted in the painting of the Italian Trecento. Of particular note is the Siennese model of the portable Marian altar piece made popular from the 1330s-40s. From the comparative study of the works, concerning their similarities and their antiquity, one envisages the advent of such a formal concept in Poland either directly from Italy, or by the intermediary of Bohemia.The diffusion of picture-reliquaries, typical of Tuscan art, forms part of the general movement toward a renewal of piety in central Europe in the 15th century, the devotio moderna. As a result, alongside singular representations, especially venerated in the course of liturgical or paraliturgical offices, one sees less costly reliquaries spread in private space. Appreciated in the intimate setting of convents – Franciscan and Dominican – as well as that of the daily life of the laity, these relics were used as domestic altars or as folding altars for travel. These images of religious affection constitute an artistic phenomenon of the late Middle Ages. And, several similar reliquaries known later do not guarantee a veritable continuity of the ancient model to the modern era. / Die erhaltenen Überblicksdarstellungen und Spezialuntersuchungen zu den Frömmigkeitsbildern des Mittelalters haben sich niemals – im europäischen Kontext – mit der Frage derjenigen Mariendarstellungen auseinandergesetzt, die die Funktion von Tragereliquien inne hatten. Das Modell des Reliquien-Bildes – einfaches Tafel-bild, Diptychon oder Triptychon mit einer Darstellung der Jungfrau mit dem Kind, gemalt auf Holz (seltener auf Glas), umschlossen von einem breiten Rahmen, in den Reliquien (mitunter auch Edelsteine) eingefügt sind – verbreitet sich ca. ab 1420 ins-besondere auf dem Gebiet Kleinpolens. Diese polnischen Reliquiare, bekannt bis zum Beginn des 16. Jahrhunderts, können ohne Zweifel als Adaptation ikonischer und formaler Typen byzantinischer Provenienz angesehen werden, die in der Malerei des italienischen Trecento wiederinterpretiert wurden. Dabei handelt es sich vor allem um das Sieneser Model des marianischen Tragaltars, verbreitet seit den Jahren 1330-1340. Folgt man den vergleichenden Untersuchungen der erhaltenen Stücke mit Blick auf ihre übereinstimmenden Charakteristika und ihr Alter, wird das Auf-greifen eines solchen formalen Konzepts in Polen entweder direkt aus Italien oder indirekt über Böhmen wahrscheinlich.Die Ausbreitung dieser Tafel-Reliquiare, typisch für die toskanische Kunst, verbindet sich im 15. Jahrhundert in Mitteleuropa mit der umfassenden Bewegung einer Er-neuerung der Frömmigkeit, bekannt auch unter dem Namen devotio moderna. Dies führt dazu, daß neben einzelnen, vor allem im Rahmen liturgischer oder paraliturgi-scher Veranstaltungen verehrten Darstellungen, zunehmend weniger kostspielige Reliquiare auch in den privaten Raum vordringen. Gehütet sowohl in der Intimität der Klöster – franziskanisch und dominikanisch – als auch im täglichen Lebensraum der Laien, wurden sie als Hausaltäre oder auch als zusammenklappbare Reisealtäre verwendet. Diese Darstellungen religiösen Affekts stellen ein künstlerisches Phäno-men des Spätmittelalters dar. Einige der ähnlichen, allerdings später entstandenen Reliquiare garantieren allerdings keine überzeugende Kontinuität vom alten Modell hin zur Neuzeit.