Vollst. zugl.: Heidelberg, Universiẗat, Diss., 2004. / EST des beigef. Werkes: Vita Sancti Uodalrici confessoris atque pontificis <dt.>. - Text des beigef. Werkes dt. und lat.

Inaug.-Diss.--Strassburg. / Lebenslauf. Published also in part in Jahrbuch für Geschichte, Sprache und Literatur Elsass-Lothringens, XXVII. Jahrg. (p. [65]-120). The collection of documents compiled by Andreas Ulrich under the title Recueil de pièces authentiques servant à l'histoire de la revolution à Strasbourg, Strasbourg, 1795, was known as the Livre bleu because of its binding. "Literatur": p. [vii].

Texte remanié de: Diss.--Philosophische Fakultät--Köln--Universität, 1995. / Bibliogr. p. [294]-325.

Thèse--Théologie protestante--Genève, 1973. N°: n °549. / Bibliogr. p. 273-296.

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Made available in DSpace on 2016-04-18T12:03:19Z (GMT). No. of bitstreams: 1 000478143-Texto+Completo-0.pdf: 1123459 bytes, checksum: c5f14968bd73ab5ba5d2bf16032b4bca (MD5) Previous issue date: 2016 / Our proposal is initially to illuminate the notion of dwelling as the articulation of the heideggerian thought around the question of the human essence, and doing it from the specific horizon of the late writings of Heidegger, that from the 50’ and 60’. The central problem consists in investigating on a plan essentially practical of reflection what properly means to dwell, that is, to raise the question about the meaning and even the possibility of an effective realization of dwelling from our proper everyday life. Our path starts from the heideggerian diagnosis about the improper condition of the contemporary man and goes in the direction of a reading of dwelling as the resolution to this problem as a path to the appropriation of human essence. Along with the question about the way to achieve this appropriate condition from our everyday life, the thesis to be defended is that this way finds itself in the experience of art as the experience of truth, the moment when we should to strike up a fruitful dialogue with the aesthetic thought of Hans Ulrich Gumbrecht and his notion of presence. At the end, our hypothesis of work is that the poetic dwelling can be read as a task to be assumed individually, as a constant exercise of searching the appropriation of itself. At the end of our path, the question of the human essence should to achieve a more large scope from the recognition of the body as an integrant part of its semantic content, while dwelling should arise as a transformed posture in the relation with the world, a posture of releasement when the dweller simply leaves the things to repose on themselves. The poetic dwelling should be then articulated as the task of the appropriation of the human essence. / Nossa proposta é a de incialmente iluminar a noção de habitar como a articulação do pensamento heideggeriano em torno à questão da essência humana, e de fazê-lo a partir do horizonte específico dos escritos tardios de Heidegger, aqueles entre as décadas de 50 e 60. O problema central consiste em investigar num plano essencialmente prático de reflexão o que significa propriamente habitar, isto é, levantar a questão quanto ao sentido e mesmo à possibilidade de uma realização efetiva do habitar a partir de nosso próprio cotidiano. Nosso percurso parte do diagnóstico heideggeriano quanto a uma condição imprópria do homem contemporâneo e segue em direção a uma leitura do habitar como a resolução para este problema enquanto caminho para a apropriação da essência humana. Junto à pergunta acerca do modo de alcançar essa condição apropriada a partir de nosso próprio cotidiano, a tese a ser defendida é a de que este caminho se encontra na experiência da arte enquanto experiência da verdade, momento em que devemos travar um profícuo diálogo com o pensamento estético de Hans Ulrich Gumbrecht e a sua noção de presença. Por fim, nossa hipótese de trabalho é a de que o habitar poético pode ser lido como uma tarefa a ser assumida individualmente, como um exercício incessante de procura pela apropriação de si. Ao fim de nosso percurso, a questão da essência humana deve alcançar um escopo mais largo a partir do reconhecimento do corpo como parte integrante de seu conteúdo semântico, bem como o habitar deve emergir como uma postura transformada na relação com o mundo, uma postura de serenidade em que o habitante simplesmente deixa que as coisas repousem em si mesmas. O habitar poético deve então ser articulado como a tarefa da apropriação da essência humana.

Orientador: Renato José Pinto Ortiz / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-24T23:11:13Z (GMT). No. of bitstreams: 1 Arnaut_Danilo_M.pdf: 1010165 bytes, checksum: 20da96856c75d0759d2b833cd3797776 (MD5) Previous issue date: 2014 / Resumo: Esta dissertação materializa um conjunto de reflexões a respeito dos trabalhos de Octavio Ianni e Ulrich Beck sobre os processos de globalização. Trata-se de uma sociologia dessas sociologias que objetiva investigar a própria cognoscibilidade desses processos através dos elementos que orientam a criação sociológica desses autores / Abstract: This dissertation is based on a set of analyses of the works of Octavio Ianni, and Ulrich Beck on the processes of globalization. It constitutes a sociology of these sociologies which aims to investigate the very cognoscibility of these processes through the elements that have driven the author¿s sociological creation / Mestrado / Sociologia / Mestre em Sociologia

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