The purpose of this study was to examine the perceptions of music teachers in urban elementary schools. Title-I public elementary schools (N = 135) in Miami-Dade County were surveyed for demographic information, and fifty-six of the music teachers from those schools participated in the survey designed for this study. The survey was intended to accumulate data regarding the independent variables of student demographics, teacher demographics, student/teacher demographic differences, teacher training, and teacher support; the dependent variables examined were teacher attitudes about urban elementary music teaching and teacher expectations of their urban elementary music students. Results demonstrated that demographic factors were correlated, and most of the teachers mismatched demographically with their students. Professional support and the percentage of students receiving free or reduced lunch correlated with attitudes. The variables did not correlate with expectations, but because of a strong correlation with attitudes, expectations may have been indirectly affected by support and the percentage of students receiving free/reduced lunch. Support was the single predictor for attitudes, and when computed as an independent variable, attitudes were the sole predictor for expectations. No significant main effects or interactions between the variables were found.

Cette thèse se propose d’étudier le rap français dans une pratique biographique à visée éducative et formative. Elle s’intéresse aux ressources biographiques que le rappeur met en œuvre lors de l’écriture d’un texte de rap. L’écriture rappologique peut être considérée comme une écriture biographique où le sujet se (re)configure par la voie de la création de textes et de musique en tant que son propre objet de recherche. Pour explorer cette dimension d’écriture biographique du rap, ce travail s’est efforcé de réaliser la biographie de la rappeuse Diam’s en s’appuyant sur la théorie des moments de Remi Hess et en prenant comme seul support les textes de la rappeuse, qui sont autant de récits de vie. Ce travail rend également compte de la formation de soi qui s’élabore pour le rappeur au moment de l’écriture du rap. Les entretiens de recherche qui ont été effectués avec des rappeurs placent la pratique du rap en tant que pratique formative, puisque celle-ci sollicite des savoirs acquis qu’elle développe en même temps qu’elle s’exerce. Cette thèse met également en évidence le caractère social du rap qui participe à la socialisation de soi et de l’autre. Pensée en tant que pratique éducative, cette recherche s’intéresse à la portée formative que le rap apporte à celui qui l’écoute. Elle présente les différentes formes de construction et de formation de soi qui se font par l’intermédiaire du rappeur, en mettant en évidence l’hétérobiographie (Delory-Momberger). Le rap apparait aussi comme un médiateur social qui ferait le lien entre les institutions et le jeune. Le rappeur prend alors le rôle d’éducateur en transmettant des valeurs à ses auditeurs et en mettant en place des dispositifs favorisant le développement du jeune adulte. / This thesis is intended to study the French rap music in a biographical practice with an educational and formative goal. This research is focusing on the resources implemented by the rap artist when he writes. The rap writing can be described as a biographical writing in which the subject (re)considers himself through the creation of lyrics and music as a matter of research. To explore the biographical dimension of the rap writing, this thesis strived to achieve the biography of the rap artist named Diam's by relying on the « Théorie des moments » of Remi Hess (2003) and by using as a unique base the lyrics of this artist which describe her stories of Life. This thesis underlines also the self-education process which is put in place during the rap writing. The different interviews of many rap artists necessary for the writing of this thesis show that rapping is a formative practice because it requires knowledge already acquired which develops as it is implemented. This thesis points out the social aspect of the rap music which contributes to the socialization of the artist and to the socialization of the listener. Conceived as an educational practice, this thesis studies the educational impact of the rap music on the listener. Thus, this thesis introduces the different types of self-development and of self-education through the rap artist by underlining the “hétérobiographie” (Delory-Momberger). Rap music appears as a social vehicle that would do the link between the institutions and young people. The rap artist becomes a youth worker transmitting values to the listeners and implementing measures easing the development of the young adult.

Orientador: Dorotéa Machado Kerr / Resumo: Com esse trabalho busca-se compreender o processo de integração da música popular urbana à música de concerto representada pelos pianeiros que surgiram no Brasil a partir da segunda metade do século XIX. Os pianeiros foram representantes de uma nova geração de pianistas que se profissionalizaram e se desenvolveram para atender às necessidades de entretenimento das diversas classses sociais da época em detrimento de um efetivo crescimento econômico e urbano. Além de pianistas profissionais, foram também responsáveis pelo desenvolvimento de elementos fundamentais para uma nova concepção de música popular urbana, participando da formação e fixação dos gêneros musicais populares da época e incorporando-os ao piano. A abordagem desse processo estabeleceu-se, tendo como pano de fundo, a dicotomia cultura popular-cultura de elite que é analisada sob a ótica da circularidade de Baktin e seu conceito de dialogismo e polifonia. O problema é, então, estruturado em um pensamento que não propõe a exaltação ou domínio de uma cultura sobre a outra, mas um processo de reciprocidade e circularidade, no qual dialogam diferentes vozes que constituem o dircurso polifônico. Assim, diante desse processo de integração de culturas, o pianeiro assume o papel de intermediário cultural ou seja, passa s ser um elo de ligação entre a música erudita e a música popular, ampliando os conceitos e influenciando a cultura e a sociedade da época, tendo em vista que, até então, o piano pertencia exclusivamente à musica erudita restrita às camadas da elite. / Abstract: The aim of this work is to understand the process of integration between the urban popular music and the concert music represented by the pianeiros that have emerged in Brazil since the second half of the 19th century. The pianeiros represented a new pianists generation that have professionalized and improved themselves in order to chieve the entertainment needs of the different social classes of that period that were exclused of the real economic and social growth. Besides being professional pianists, they were also responsible for developing the crucial elements of a new concept of urban popular music, taking part in forming and settling the popular music kinds of their yers and taking these ones to be played on the piano. The apporach of that process had as backgound the tichotomy between popular culture and elite culture, which will be unterstood using Bakhtin's idea of the "optics of ciecularity" and the concepts of dialogism and polyphony that it brings. Then, research question is structured in a line of thought that does not see superiority or mominancy of any culture above other cultures, but in the other hand proposes a process of reciproity and circularity in which dialog is held by the different voices that constitute the polyphonic discourse. Though this integration of cultures, the pianeiro played the role of cultural intermediate, acting as a link between classical and popular music and then changing musical concepts and influencing their own cultures and societies in a moment that piano belonged exclusively to the classical music restricted to the social elites. / Mestre

The three papers in this dissertation are conceptualized around the topic of urban music education. At the foundation of each paper lies an aim to analyze music teachers’ engagement with students in urban settings. What connects these three projects is the exploration of voices and perspectives that can strengthen our understanding of music teacher education to meet the unique needs of students in urban settings and address complexities within urban contexts. First, I examine my own journey leaving a predominantly White institution (PWI) twenty years ago to enter urban settings and teach music where I found myself unequipped in musical and nonmusical ways. I describe my journey toward musical and cultural competency over many years as I worked to learn to teach and engage with music that I had not been prepared to teach, in classrooms of students with whom I did not share a cultural background. As an impetus from that journey of both musical and cultural understanding, the second paper represents a deep exploration of Black Gospel music teaching as defined by three experts. Once again, while the study’s findings may offer musical insights in Black Gospel music, the greater lessons are the cultural components that inform Black music. In the last project, I study two urban school music programs that engaged community arts partners and music educators who learned musical and nonmusical lessons about the liberatory praxis of Black music. Emerging themes across these three projects reflect a need for rigorous and vibrant music teacher education reform that resonantly and responsively meet the needs of students in urban settings. In all three projects, participants (a) cited a need for music teacher education to move beyond content and include the intersection of race and teaching music; (b) discussed the centering of Western Art Musics (WAMs) in the academy; (c) encountered adolescent, high school age beginners in their music classes requiring a need for approachable, accessible, relevant tools to make music outside of traditional Choir, Orchestra, Band models; (d) found liberatory Black musical forms including Hip Hop, song-writing, Drumline, loop-based composition through digital audio workstations (DAWs), and Black Gospel music served beginners successfully; and (e) engaged or participated as culture bearers and/or experts on teaching unfamiliar Black musical forms and culturally competent communication across diverse groups. Given the themes across these three papers, I argue that critical reflection on the academy and music teacher preparation is necessary to enact reform that works against stagnancy and exclusion and moves toward inclusive musics and teaching for liberation available in Black music. I interrogate the three papers through the lens of Critical Race Theory (CRT) as a theoretical framework through which I view, interpret, reflect, and find greater meaning to inform the preparation to teach music teaching and learning in urban settings. Visible across findings in all papers are examples of foundational tenets of CRT, whiteness as property and the permanence of racism, as participants felt unprepared to teach music outside of Eurocentric musical practices and cited the need for music teacher education to include the intersection of race and teaching. To make conclusions and suggest possibilities for reform in music education, I frame findings through the connection of two additional CRT tenets: interest convergence and counterstorytelling. Given the realities suggested in the first CRT tenets, I relied on the CRT theory of interest convergence to make recommendations for reform to music education. Theorizing that meaningful change is impossible without including interests of the dominant group, I propose “All God's Children Got a Song” as a call for interest convergence wherein systems and actors in music education work harder to include the 80% of students who currently do not participate in music. In naming areas for change, I suggest the use of counterstorytelling as a way to frame possibility for changing the narrative in music education in four areas that were common findings across papers: (a) to promote music education as approachable, age appropriate, and accessible for adolescent beginners, possible through curricula including but not limited to open, participatory, liberatory, and “family”-oriented forms of Black music including Hip Hop, song-writing, Drumline and loop-based composition using music technology, Black Gospel music, and choir; (b) to reimagine the concept of music literacy wherein students experience viewing music without navigating a written page; (c) to foster community capital whereby partnerships emerge with culture bearers who model and provide musical and cultural models of unfamiliar ways of making music alongside cultural and musical competence in communicating across diverse groups; and (d) to develop and implement comprehensive preservice education for future urban music educators that builds racial literacy skills to support content and pedagogy. Keywords: Urban Music Education, Gospel Music, Community / Music Education

Orientador: Tânia da Costa Garcia / Resumo: As narrativas da década de 1930 sobre música urbana no Brasil nos apresentam um modo singular de escrita da história que pode ser observado sob diversos aspectos. Neste trabalho, escolhemos investigar O Choro, de autoria de Alexandre Gonçalves Pinto, publicado em 1936, cuja estrutura textual e organização de suas memórias influenciará, de muitos modos, a historiografia do choro brasileiro. Neste sentido, para examinarmos esse registro de memória do carteiro, elegemos certas teorias da memória que nos servem não apenas para analisarmos esta narrativa, como ainda compreendermos um pouco mais desse universo escrito e narrado pelos chamados “primeiros historiadores da música popular”, isto é, os memorialistas de 1930. Sendo assim, buscamos alternativas epistemológicas para dar conta de enxergarmos todo o impacto que essa produção sobre música urbana causou na historiografia do tema. Dentre elas, trouxemos a análise do discurso como um campo adjacente, que se mostrou extremamente significativo para compreendermos mais desse passado da música popular no Brasil. Por fim, identificamos as localidades que o carteiro apresenta em O Choro a fim de que, por meio desse processo analítico, nos aproximemos mais da história e da tradição do choro brasileiro, seja esta imaginada ou vivida e, de certa maneira, inventada por seu autor/narrador. / Abstract: The narratives of the 1930s about urban music in Brazil present us with a singular way of writing history that can be observed in several aspects. In this work, we chose to investigate O Choro, by Alexandre Gonçalves Pinto, published in 1936, whose textual structure and organization of his memories will influence, in many ways, the historiography of Brazilian choro. In this sense, to examine this register of memory of the postman, we choose certain theories of memory that serve us not only to analyze this narrative, but also to understand a little more of this universe written and narrated by the so called "early historians of popular music", that is , the memorialists of 1930. Thus, we seek epistemological alternatives to account for seeing all the impact that this production on urban music caused in the historiography of the theme. Among them, we have brought discourse analysis as an adjacent field, but it has proved extremely significant in order to understand this past of popular music in Brazil. Finally, we identify the locations that the postman presents in O Choro so that through this analytical process we will get closer to the history and tradition of Brazilian choro, be it imagined or lived and, in a way, invented by its author / storyteller. / Mestre

Made available in DSpace on 2014-06-11T19:27:26Z (GMT). No. of bitstreams: 0 Previous issue date: 2006-06-28Bitstream added on 2014-06-13T20:35:55Z : No. of bitstreams: 1 bloes_cca_me_ia.pdf: 228923 bytes, checksum: 52a61c28147b60972276fc37ba2c2776 (MD5) / Universidade Estadual Paulista (UNESP) / Com esse trabalho busca-se compreender o processo de integração da música popular urbana à música de concerto representada pelos pianeiros que surgiram no Brasil a partir da segunda metade do século XIX. Os pianeiros foram representantes de uma nova geração de pianistas que se profissionalizaram e se desenvolveram para atender às necessidades de entretenimento das diversas classses sociais da época em detrimento de um efetivo crescimento econômico e urbano. Além de pianistas profissionais, foram também responsáveis pelo desenvolvimento de elementos fundamentais para uma nova concepção de música popular urbana, participando da formação e fixação dos gêneros musicais populares da época e incorporando-os ao piano. A abordagem desse processo estabeleceu-se, tendo como pano de fundo, a dicotomia cultura popular-cultura de elite que é analisada sob a ótica da circularidade de Baktin e seu conceito de dialogismo e polifonia. O problema é, então, estruturado em um pensamento que não propõe a exaltação ou domínio de uma cultura sobre a outra, mas um processo de reciprocidade e circularidade, no qual dialogam diferentes vozes que constituem o dircurso polifônico. Assim, diante desse processo de integração de culturas, o pianeiro assume o papel de intermediário cultural ou seja, passa s ser um elo de ligação entre a música erudita e a música popular, ampliando os conceitos e influenciando a cultura e a sociedade da época, tendo em vista que, até então, o piano pertencia exclusivamente à musica erudita restrita às camadas da elite. / The aim of this work is to understand the process of integration between the urban popular music and the concert music represented by the pianeiros that have emerged in Brazil since the second half of the 19th century. The pianeiros represented a new pianists generation that have professionalized and improved themselves in order to chieve the entertainment needs of the different social classes of that period that were exclused of the real economic and social growth. Besides being professional pianists, they were also responsible for developing the crucial elements of a new concept of urban popular music, taking part in forming and settling the popular music kinds of their yers and taking these ones to be played on the piano. The apporach of that process had as backgound the tichotomy between popular culture and elite culture, which will be unterstood using Bakhtin's idea of the optics of ciecularity and the concepts of dialogism and polyphony that it brings. Then, research question is structured in a line of thought that does not see superiority or mominancy of any culture above other cultures, but in the other hand proposes a process of reciproity and circularity in which dialog is held by the different voices that constitute the polyphonic discourse. Though this integration of cultures, the pianeiro played the role of cultural intermediate, acting as a link between classical and popular music and then changing musical concepts and influencing their own cultures and societies in a moment that piano belonged exclusively to the classical music restricted to the social elites.

El presente proyecto sobre nuestra agencia de marketing musical para artistas del género urbano nos muestra la viabilidad de su ejecución, en base a la investigación realizada en Lima Metropolitana de los NSE “A” y “B”, que permitió detectar una demanda insatisfecha debido a la necesidad que tienen para promocionar su música en el mercado local. Actualmente existen agencias de marketing musicales que no están enfocadas en el género urbano, sino en música de todos los tipos, lo que genera frustración en los artistas urbanos que tratan de llegar a todo su público objetivo sin éxito debido a la falta de información y de prácticas de promoción. Nuestro proyecto contempla la venta del servicio de plan de marketing dirigidos a músicos del género urbano, que contiene: el brief, la investigación del mercado, la conceptualización, estrategias de marketing, así como su implementación tanto en la elaboración de piezas graficas como la coordinación y seguimiento del cumplimiento de las estrategias propuestas. Para la implementación de este proyecto se requerirá la inversión de S/ 56 116 financiado en un 100% con aporte de los accionistas, descartando requerimiento de préstamos bancarios por las tasas altamente elevadas para pequeñas y primerizas empresas, que se estima recuperar al tercer año de operación. / The present project about our musical marketing agency for artists of the urban genre shows us the feasibility of it’s execution, based on the research carried out in Metropolitan Lima of the socioeconomic level "A" and "B", that allowed to detect an unsatisfied demand due to the need that they have to promote their music in the local market. Currently there are music marketing agencies that are not focused on the urban genre, but on music of all types, which generates frustration in urban artists who try to reach all their target audience without success due to lack of information and promotion practices. Our project includes the sale of a marketing plan service to musicians of the urban genre, which contains: the brief, market research, conceptualization, marketing strategies, as well as the implementation of the promotional content, additionally coordination and monitoring the fulfillment of the proposed strategies For the implementation of this project the investment will be required the amount of S /56 166, financed in a 100% with contribution of the shareholders, discarding requirement of bank loans for the highly elevated rates for small and first companies, which is estimated to recover in the third year of operation. / Trabajo de investigación

Submitted by ANA KARLA PEREIRA RODRIGUES (anakarla_@hotmail.com) on 2017-09-20T15:49:34Z No. of bitstreams: 1 arquivototal.pdf: 5569492 bytes, checksum: 23076350edf5051af66454ab21453e88 (MD5) / Made available in DSpace on 2017-09-20T15:49:34Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 5569492 bytes, checksum: 23076350edf5051af66454ab21453e88 (MD5) Previous issue date: 2016-08-31 / This study aims to examine the possibility of relations between the songs of urban music with youth and History Teaching. At another point the study will seek in the school culture and high school tools that relationship with textbooks and evidence ENEM. Used as a source for our research volume 3 of three collections of textbooks of history aimed at high school and the 1998 ENEM of evidence to 2015. By analyzing the textbooks, we conducted a general approach of the book and the use of music the main text of books or in their activities. Regarding the evidence ENEM, we seek to observe what the main themes discussed the issues and analysis from the ESMS Reference Matrix matters containing songs. This research also laid up on an analysis of the importance of secondary education for youth, their relationship with the content and curriculum and the importance of the formulation of historical knowledge, the school knowledges and historical consciousness. This study is linked to the line of research "Teaching of History and Historical Knowledge" Program Graduate of the Federal University of Paraiba, with specialization in "History and Historical Culture." Through it, we seek to trace the main links between the rock and the youth; youth and high school; school Culture and History Education; the songs and secondary education tools (Textbooks and ESMS) observing the progress in education of high school in Brazil. It is also the focus of this study the analysis of the song as a historical document and how to treat / work with it. / O presente estudo tem por objetivo analisar a possibilidade das relações entre as canções das músicas urbanas com a juventude e o Ensino de História. Em outro ponto do estudo buscaremos na cultura escolar e nas ferramentas do Ensino Médio essa relação com os livros didáticos e as provas do ENEM. Utilizamos como fonte para a nossa pesquisa o volume 3 de três coleções de livros didáticos de História voltados ao Ensino Médio e as provas do ENEM de 1998 a 2015. Através da análise dos livros didáticos, realizamos uma abordagem geral do livro e a utilização de músicas no texto principal dos livros ou em suas atividades. Com relação as provas do ENEM, buscamos observar quais os principais temas trabalhados nas questões e a análise a partir da Matriz de Referência do ENEM de questões que contenham canções. Esta pesquisa assentou-se também sobre uma análise da importância do Ensino Médio para a juventude, a sua relação com os conteúdos e currículos e a importância da formulação do conhecimento histórico, dos saberes escolar e da consciência histórica. Este estudo está vinculado à linha de pesquisa “Ensino de História e Saberes Históricos” do Programa de Pós-Graduação da Universidade Federal da Paraíba, com área de concentração em “História e Cultura Histórica”. Através dele, buscamos traçar as principais relações existentes entre o rock e a juventude; a juventude e o Ensino Médio; a Cultura escolar e o Ensino de História; as canções e as ferramentas do Ensino Médio (Livros didáticos e ENEM) observando os avanços na educação do Ensino Médio no Brasil. É também foco desse estudo a análise da canção como documento histórico e como se deve tratar/trabalhar com o mesmo.

Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2017-04-27T12:17:30Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) TESE - Manoel Sotero Caio Netto.pdf: 4608372 bytes, checksum: fd548901bb9c98b7b4235d69efb206a6 (MD5) / Made available in DSpace on 2017-04-27T12:17:30Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) TESE - Manoel Sotero Caio Netto.pdf: 4608372 bytes, checksum: fd548901bb9c98b7b4235d69efb206a6 (MD5) Previous issue date: 2016-02-21 / CAPES / Este estudo se propõe analisar os campos de forças (Benjamin, 2007) dinâmicos resultantes de práticas culturais motivadas em contextos periférico-urbanos, bem como refletir sobre as inter-relações, confrontos e interpelações decorrentes desses processos sociais agenciados coletivamente (Becker, 1977). Diante desse contexto, esta pesquisa irá se debruçar sobre o Kuduro angolano e a Cumbia villera argentina, uma vez que estes compõem arranjos identitários (Hall, 2004) articulados no espaço urbano contemporâneo sob a intensa mediação e apropriação de artefatos tecnológicos. Em consonância com Hennion (2002), a perspectiva ventilada aqui é que tanto os grupos sociais como os artistas estão simultaneamente à procura da construção de suas identidades, e que estas giram em torno de certas práticas artísticas Neste sentido, ressalto a importância dessas movimentações que provocaram outras disposições da produção musical, haja vista as inscrições locais e suas práticas discursivas - condições de produção e consumo de textos particulares (Fairclough, 2001). Em síntese, busquei compreender como se dão os processos de identificação e legitimação de práticas culturais em contextos periféricos-urbanos (Kuduro e Cumbia Villera) dentro da intricada relação que envolve o globalismo da apropriação musical, os processos de identificação locais, a negativização dos aspectos culturais dos agentes e a ambivalência que transita entre desejo e recusa de integração. Desta maneira, analiso a construção de repertórios discursivos que produzem deslocamentos sobre a periferia (Frúgoli, 2005) e contrapontos por meio da leitura transfigurada do cotidiano. / This study aims to analyse the dynamic force fields (Benjamin, 2007) resulting from cultural practices induced in peripheral-urban contexts, as well as how to reflect on the interrelations, confrontations and interpellations deriving from these collectively factored social processes (Becker, 1977). Before this context, this research will delve into the Angolan Kuduro and the Argentinian Cumbia Villera, since these compose identity arrangements (Hall, 2004) articulated in the contemporary urban space under the intense mediation and appropriation of technological artifacts. Attuned with Hennion (2002), the perspective aired here is that the social groups as well as the artists are simultaneously in search of the construction of their identities, and that these swirl around certain artistic practices. In this sense, I emphasize the importance of these movements that provoked other dispositions in musical production, considering the local inscriptions and their discursive practices - conditions for the production and consumption of particular texts (Fairclough, 2001). In short, I aimed to comprehend how the processes of identification and legitimation of these cultural practices are set in their respective contexts within the relation, always complex, among the globalism of musical appropriation, the regionalism of belongings, the stigmatizing of the musical culture itself and the ambivalence that transits between the desire for and the refusal of integration. In this manner, I analyse the construction of discursive repertoires that create translations over the periphery (Frúgoli, 2005) and counterpoints through the transfigured reading of everyday life.

Made available in DSpace on 2016-03-15T19:42:01Z (GMT). No. of bitstreams: 1 Ana Claudia Cesar.pdf: 1498289 bytes, checksum: dfea6eead466fafdfb3dfa5fb1ef7203 (MD5) Previous issue date: 2011-02-07 / Fundo Mackenzie de Pesquisa / This work intend to describe the way that the musical instrument named cavaquinho took as fundamental piece at the formation of the choro as a musical gender. Besides, this research shows how the composer Waldir Azevedo transformed the old way of the cavaquinho, an instrument used to accompany to an instrument that could be (played) solo. Initially an approach was done about the history of the choro and a bibliographic research about Waldir Azevedo. Four pieces of this author were selected for this work and also an attentive musical analysis of his interpretations playing the cavaquinho was done. Through this, it was possible to realize the specific methodology used by him to play and to build his works / Esse trabalho procura descrever o caminho do instrumento cavaquinho como peça fundamental na formação do choro como gênero musical; além disso, a pesquisa expõe como o compositor e instrumentista Waldir Azevedo conseguiu transformar o cavaquinho de instrumento acompanhador em instrumento solista, através da criação e execução de suas obras. Para isso foi feita, inicialmente, uma abordagem histórica sobre o choro e uma pesquisa bibliográfica sobre Waldir Azevedo. Foram selecionadas quatro obras do autor, consideradas de fundamental relevância para este trabalho, e foi realizada uma análise musical para suas interpretações ao cavaquinho. Através dessa análise, foi possível perceber uma metodologia específica utilizada por Waldir Azevedo para a execução e construção de suas obras